Men Shall Be Lovers of Their Ownselves

Paula White Exposed [video]

THAT’s My King! Pastor Lockridge [video]

Powerful Prayers from Children-This Will Shake You [video]

The Fear of the LORD is to Hate Evil: Pride, and Arrogancy #shorts [video]

Martin Bobgan, PhD.

So . . . what do you think Jesus would say to pop singer Madonna? While former reporter and atheist, now assistant pastor at Willow Creek Community Church Lee Strobel admits he’s “not pretending to have divine revelation from God on what Jesus would say,” his book title, What Jesus Would Say, gives the impression he has a pretty good idea about what Jesus would say. But, we have to wonder what Jesus he’s talking about, because his Jesus sounds more like a pop-psych-pastor than God the Son. Strobel’s Jesus identifies Madonna’s problem as a self-esteem issue. Self-esteem? That’s because it’s easier to get someone to come to church if you identify one’s problem as low self-esteem instead of sin. And, contrary to what so many pastors-turned-pop-psychologist like Strobel would have you believe, the Bible says: “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves. . .” (2 Timothy 3:1,2).

Promise Keepers also promote self-esteem and self-love. The following is from Promise Keepers Newsletter, Winter, 1993:

Many Christian single men have fought the battle to build their own self-worth, self-esteem, and self-love. They have learned that it is impossible to have a healthy relationship with others while having an unhealthy relationship with one’s self. Jesus recognized this when He challenged us to love our neighbor as we would love ourself (Mark 12:31).
In their eagerness to embrace psychological teachings of the world, Promise Keepers shift the thrust of the verse and make it sound as if we are commanded to love ourselves. But Jesus gave two commandments: to love God and to love neighbor. Loving self was not a commandment, but rather the manner in which to follow the second commandment. In other words, loving self is the natural human propensity. The very statement of Jesus is built on the fact that people already love themselves (see also Ephesians 5:28,29).

Christianity is about a loving relationship with the Lord and about loving one another. Christ did not teach his disciples to love themselves, but rather assumed that they already did when he said: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself” (Luke 10:27). Just as we naturally care for ourselves and want what is good for ourselves, we are to care for others and want what is good for them.

An individual wrote to us and asked how Proverbs 19:8; Proverbs 8:35,36; and Proverbs 15:32 might relate to the idea that “we already love ourselves” and “don’t hate ourselves.”

Here is what we understand these verses to mean and how they do or do not relate to self-love and self-hatred. “He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good” (Proverbs 19:8). While everyone already loves himself, not all people are wise. While they may love to indulge themselves in foolishness, they do not care for their soul, their spiritual life; therefore the encouragement is to get wisdom and keep understanding. An analogy might be that we must eat to live, but those who eat unwisely do not properly care for their bodies. This verse does not refute “we already love ourselves.” Proverbs 8:35 continues that same theme regarding wisdom: “For whoso findeth me findeth life, and shall obtain favour of the LORD.” These Proverbs offer two options:(1) finding God’s wisdom and thereby living a good or godly life, or (2) refusing God’s wisdom and losing the possibility for living a good life.

The next two verses speak warnings to those who choose option 2. “But he that sinneth against me wrongeth his own soul: all they that hate me love death” (Proverbs 8:36). Those of whom the verse speaks love themselves more than they love God, but in the long run they will destroy themselves. It is not that they actively “love death” or that they hate themselves.

It is that the arrogant self-indulgence of hating God and going one’s own way is spiritual death. The same is true for Proverbs 15:32, “He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.” It is not active self-hatred here but rather a warning that one’s soul is in jeopardy if one refuses the Lord’s instruction. The contrast is that those who “heareth reproof getteth understanding.”

The following is from our book Prophets of PsychoHeresy II regarding self-hatred:

Now we are not saying that there are no individuals who genuinely think that they hate themselves. However, what they generally hate is something about themselves or their circumstances. They exhibit actual love for themselves in that they continue to spend most of their time concerned about themselves, even if it is with unhappy thoughts. They generally get to the point where they are unhappy about themselves because a discrepancy exists between their aspirations or desires and their performance or condition. This intensive hate is evidence of high self-interest.

The problem is always the self-focus with people who think they hate themselves or think they need to love themselves more.

In his book Life in the Spirit, Martyn Lloyd-Jones says:

The real cause of failure,ultimately, in marriage is always self and the various manifestations of self. Of course that is the cause of trouble everywhere and in every realm. Self and selfishness are the greatest disrupting forces in the world. All the major problems confronting the world, whether you look at the matter from the standpoint of nations and statesmen, or from the standpoint of industry and social conditions, or from any other standpoint—all these troubles ultimately come back to self, to ‘my rights,’ to ‘what I want,’ and to ‘who is he?’ or ‘who is she?’ Self, with its horrid manifestations, always leads to trouble, because if two ‘selfs’ come into opposition there is bound to be a clash. Self always wants everything for it-self. That is true of my self, but it is equally true of your self. You at once have two autonomous powers, each deriving from self, and a clash is inevitable. Such clashes occur at every level, from two people right up to great communities and empires and nations.

Self-esteem teachings distort the Bible, reflect the world, and appeal to the natural man. The Bible teaches believers to esteem others better than self, to love one another as we already love ourselves, and to deny self daily.

(From PAL V3N2)

CALL and get on the FREE PsychoHeresy Awareness Newsletter, it’s great: 1-800-216-4696

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http://psychoheresy-aware.org

LET’S LEARN GOD’S WORD TOGETHER – ONE TRUTH AT A TIME: This message was sent out to each person who is on the Moments with My Master e-mail devotional list. In supplementation to your personal daily study of God’s Word, we would love to add you and have the privilege of nourishing your heart with God’s Word (Jn. 5:39; 1 Tim. 4:6, 16; Heb. 5:11-14; 1 Pet. 2:2). Sign up for free email devotional HERE… The Moments with My Master email devotional is sent out for the edification of the body of Christ.

H.O.T. BIBLE STUDY [podcast]

Power, Love, a Sound Mind, and Divine Wisdom

“Work of Faith, and Labour of Love” [podcast]

Articles

The Gracious LORD will Abundantly Pardon [podcast]

“Abundantly Pardon”

“Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” Isaiah 55:6-7

The repentant thief on the cross next to Jesus called Him “Lord” and simply asked, believed on Christ. Where is he now? “paradise” …

“Jesus, Lord, remember me when thou comest into thy kingdom. 42 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:41-42

God’s pardon is paramount to being in paradise with Him and His saints. When we cry out to Him, the LORD will freely forgive us. That’s why He came and what He desires to do. Yet we must never forget that we shall reap what we sow (Galatians 6:7-8). If we choose to sin, there will be dire consequences and while we can be forgiven, those results must be reaped.

How many people does God desire to perish? Not one (2 Peter 3:9).

Matthew 5:3, 6, 8

“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe

“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 3:19

“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5

YOUR PRAYER TO GOD: Father, in the name of Jesus Christ, please break me! Please crush me dear LORD. YOU are my Potter. Pour the water of Your Holy Spirit and Word upon this life You made and saved for Your glory, not mine. I love You Jesus! Let this heart be broken, contrite, and let tears flow from a poor and pure heart that hungers and thirsts after Your righteousness. In the name of my LORD Jesus, amen.

“God has a multitude of mercy (Psalm 5:7), is “plenteous in mercy” (Psalm 86:5), “rich in mercy” (Ephesians 2:4), and has “abundant mercy” (1 Peter 1:3). Wow! And I need all of that! But the real test is since He gives me all that mercy, do I extend mercy to others? If I don’t show mercy to others I will not receive mercy from God. James 2:13.” Karen Cochran

FORGIVE “from your hearts” or go to hell. That’s your choice (Matthew 18:21-35).

It becomes easy to forgive when you look in the mirror honestly and see all your own sins (Mark 11:25-26). Repent now.

“Now therefore fear the LORD, and serve him in SINCERITY and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.” Joshua 24:14

“God specializes in taking broken vessels and molding them, shaping them, and making them vessels of honor fit for His use!” Karen Cochran

Woman taken in the act of adultery. What about the man? Selective mercy, judgment?

Yes, we are to “Go, and sin no more” and yet “IF (not when) any man sin, we have an advocate with the Father.” Right? We can confess our sin in repentance and be forgiven (1 John 1:6-2:2).

It seems, from the whole counsel of God’s Word, that Jesus is more likely saying “You are now forgiven, saved, and grace empowered and do not need to live in sin any longer.” Surely His mercy and grace didn’t “run out” the first time she was redeemed, rescued. God is a merciful God and YES He 100% requires that we repent whenever needed, re-turn to Him and confess all sin. Yet when we do, is He not merciful? See Lamentations 3:22-23; Psalms 51; 103:10-12; Luke 22:31-32, etc.

The point intended here is that the “Go and sin no more” seems to be isolated by some…. first Jesus forgives/redeems her as she was obviously repentant. Then He says “Go and sin no more.” Did that mean “You better not sin again or it’s over, no more mercy, no chance of you ever returning to Me!” OR, did He mean that she is now redeemed, is a temple of the Holy Ghost, and empowered by divine grace to live free from sin and so she no longer has to be under it’s dominion”? See Romans 6:14; Titus 2:11-12.

“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” John 8:11

“For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5

“But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalms 86:15

HOW can God possibly use me to show His mercy to others if I am not walking in His mercy toward others?

IF YOU DEAL mercilessly with others, undiluted harsh judgment is coming upon your own life. That’s a divine promise:

“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13

Read that again. Memorize it.

YOU set the measure of the judgment/mercy coming upon your life from God by how you show such to others.

“Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Matthew 7:1-5

The Sins and Restoration of the Patriarchs [podcast]

Abraham, Moses, and David – Their Sin and God’s Restoration! “For there is not a just man upon earth, that doeth good, and sinneth not.” Ecclesiastes 7:20 This fact doesn’t justify any sinning and yet, as the Word of God, must be factored in (Isaiah 28:16; Romans 6:1-2; 1 Corinthians 2:13; 2 Timothy 2:15). “Who can say, I have made my heart clean, I am pure from my sin?” Proverbs 20:9 Sinless perfectionism is a lie (1 John 1:7-2:2). “If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me […]

God is Ready to Forgive and Plenteous in Mercy [podcast]

“For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5 God is… “good” “ready to forgive” “plenteous in mercy unto all them that call upon thee.” “But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalms 86:15 Our LORD is… “a God full of compassion” “gracious” “longsuffering” “plenteous in mercy and truth” “His Compassions Fail Not” “This I recall to my mind, therefore have I hope. 22 It is of the LORD’S mercies that we are not […]

The God Who Is Ready To Forgive [podcast]

“A GREAT WAY OFF” Luke 15:20 Luke 15 – 3 parables of that which was lost (SSS): — Lost Sheep — Lost Silver — Lost Son What is the overriding divine theme communicated in this beautiful Bible chapter? THE whole of Scripture testifies to the reality that the LORD delights to restore when we simply come to Him humbly, on His terms. “And he (the wayward son) arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed […]

Abiding

“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?

“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2

What happens when one of His children deny Him?

“It is a faithful saying: For if we be dead with him, we shall also live with him: 12if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13

Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15

Persecution and the Disciple of Jesus

1 Peter 4

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9 Use hospitality one to another without grudging.

10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

Suffering as a Christian

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

Romans 8

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

God’s Everlasting Love

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke

Hypocrisy, Persecutions, and Afflictions [podcast]

“True Christiany will cost a man favor of the world. He must be content to be thought ill of by man if he pleases God. He must count it no strange thing to be mocked, ridiculed, slandered, persecuted and even hated.” -J.C.Ryle If you don’t have people leaving you due to what you’re preaching, you’re not preaching the Gospel Christ’s preached. “From that time many of his disciples went back, and walked no more with him.” John 6:66 Ministry work always comes with “much contention.” There is a devil and he has human agents. Jesus will settle every score, will […]

The Persecution Podcast [podcast]

“Think it not strange” in 1 Peter 4 simply means to not be surprised. If you love the LORD you will want to hear all He says in His Word, including the reality of persecutions for Christ’s sake (John 8:47). Any man posing as a leader among God’s people and isn’t preaching regularly on the reality of Christian persecution, is absolutely an ear-tickling wolf! Run! Part 1 Below Part 2 Below Part 3 Below Part 4 Below Sounds like our LORD is saying that WHATEVER, WHOEVER we lose in this life due to following Jesus, God […]

Apostasy

The Book of Jude Narrated [podcast]

The Book of Jude:

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: ²mercy unto you, and peace, and love, be multiplied.

³Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. ⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁵I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. ⁶And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. ⁷Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. ⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. ⁹Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. ¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. ¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; ¹³raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹⁴And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, ¹⁵to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. ¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁷But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; ¹⁸how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. ¹⁹These be they who separate themselves, sensual, having not the Spirit. ²⁰But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, ²¹keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. ²²And of some have compassion, making a difference: ²³and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

²⁴Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, ²⁵to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

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Psalm 27 Narrated [podcast]

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The Book of Jonah Narrated [podcast]

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