Marriage was intended by the Author of all life, to be one man and one woman, permanent, for life.
Has God made provision for divorce due to the regrettably, covenant-breaking offense(s) of a mate? Does He punish His victimized children for the offense of their mate? When wronged (fornication, abandonment) by their own mate, are His children relegated to a life of being alone, unmarried due to being victimized?
MESSAGE RECEIVED:
“From what I understand, the Bible says God doesn’t like divorce but allows it. However, the problem is remarriage. We are to stay unmarried or be guilty of adultery until our spouse dies.”
REPLY:
God hates divorce. He said that once (Malachi 2:16). Yet the sin of adultery which He also hates, is found 64 times in His Word (adultery, adulterous, adulterer, adulteress, etc.). Those who were divorced due to the fornication or abandonment of their former spouse are absolutely “not under bondage” (not bound) to that previous marriage and fully free to remarry if they desire (1 Corinthians 7:15-16; Deuteronomy 24:1-4). There is no adultery in remarriage, especially if the person who remarries is not the offending party. And, by the way, does this idea not also violate the character of the God of love? It sure does. Besides it being unbiblical to say all remarriage is sin, we can also ask, with the whole of Scripture in mind: Would the LORD punish His own children unduly for the sin of others? That sounds sadistic to me, as in it seems to be coming from Satan, not God. The LORD told us that each person is accountable for his own sins and not the sins of any other, not even our own children, spouses, etc. (Deuteronomy 24:16; Ezekiel 18:19-20). This is eye opening right here.
Each individual person, created by and responsible to God, will give account for his own sins, and never, not the sins of any other. God has made each of us unique and uniquely accountable, personally responsible for our doings.
“The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.” Deuteronomy 24:16
MESSAGE RECEIVED:
“Good morning my brother In Christ Jesus…so recently I saw a lying basher per say…post and say that anyone who is divorced and been remarried is in continuing sin and are hell bound. My wife was married before and the man committed adultery and also put her away. We’ve been married 8 years now…am I in sin? I know the Word says except for fornication all else is not reason for divorce basically. I know without a doubt God put my wife in my life when I was a sinner man messing up…”
REPLY:
Fornication and abandonment are divorce-able offenses (Matthew 5:32; 19:9; 1 Corinthians 7:15). These divorce dictators are nicolaitans of the worse kind which Jesus says He hates (Revelation 2:6, 15). They are conquering, bringing into bondage the people by way of their lies and are heretics of the worse, most sadistic kind. God doesn’t punish His own children for the sin of someone else… such as an abandoning, adulterous mate. I want to encourage you to read these posts linked below and also to listen to pastor Tim’s video…..amazing, truth. This truth has saved many from destruction inflicted by these demon possessed heretics who say you can’t remarry. Hearing and walking in the truth makes us free (John 8:31-32, 36).
WHERE does God’s Word say that a remarried person is going to hell? Nowhere. You haven’t proved “perpetual adultery” because you can’t without leaving Bible truth out of your convoluted equation. You haven’t thoroughly, honestly studied the whole counsel of Scripture on the matter and are simply following other heretics.
“WHO shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33-34
Brian Joel writes:
“The issue is that these marriage Pharisees don’t understand the Gospel…..when you become a new creation in Him, all the covenants from “Babylon” dissolve and you start a new….to say that you can’t would be to preach a Gospel where Satan still has you bound forever to your old life before Christ…this is another Gospel…..that’s the first issue they can’t grasp their head around….
The 2nd is the issue is that they don’t understand what it means to be “blameless” before Him….If someone abandons you, then you’re blameless in the situation….you cannot however be the one that does the abandoning….this would never happen though if you both are truly united in Christ though.”
As Brian points out, are these no-divorce pharisees not wrongly condemning the just?
“He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.” Proverbs 17:15
Have you been unfortunately divorced and are perhaps considering remarriage? Well, beware of the diabolical divorce dictator heretics, novices who run rampant on social media, seeking to put people into bondage by their lies. Among other lies, they are telling people to divorce their second spouse and go back to the first which God’s Word expressly forbids (Deuteronomy 24:4).
“Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.” Deuteronomy 24:4
Believer’s Bible Commentary on divorce and remarriage:
“Deuteronomy 24:1-4
11. Divorce and Remarriage (24:1-4)
A man could divorce his wife for uncleanness by writing her a certificate of divorce and giving it to her. She was then free to marry someone else. But if her second husband died or divorced her, the first husband was not allowed to marry her again. Jehovah gave Israel a certificate of divorce (Jer_3:1-8); yet in a future day He will take her to Himself again, having purged her of her unfaithfulness. Oh, the depths of the riches of the love of God; how low He stoops to love the unlovable!”
Finnis Dake on divorce and remarriage:
“Whatever the intended thought, it is clear that divorce was not commanded here, but permitted because of the hardness of hearts (Deu_24:1; Mat_19:8); that both divorced parties were free to remarry (Deu_24:2); that the first husband could not take the wife a second time, for that was an abomination to God (Deu_24:3-4). Such things must be understood in the light of several factors: that a wife became the actual property of the husband and he became her lord and master (Exo_21:7-11; 2Co_11:3; Eph_5:22-33; Col_3:18; 1Pe_3:5-7); that easy divorces were a common thing in those days among all nations; that Israel had been influenced greatly by such nations and was in the habit of getting divorces for the most frivolous excuses; and that Moses simply tolerated certain practices because of the hardness of the hearts of Israel. Hence, this law limiting divorce to “uncleanness” was needed.
Only those with a scriptural reason for divorce have the right to remarry. The man and woman who divorce without scriptural grounds cause sin by forcing each other to marry someone else. Paul gives one more scriptural reason for divorce—willful desertion because of Christ and the gospel (1 Corinthians 7:12-15).
[then let him write her a bill of divorcement] Three commands—marriage and divorce:
1. If you take a wife, and she finds no favor in your eyes because of some uncleanness, you may write a bill of divorcement, put it into her hand and send her out of your house.
2. She may go and be another man’s wife (Deu_24:2).
3. If the second husband hates her and writes her a bill of divorcement, or if he dies, the former husband may not remarry her, for she is defiled (Deu_24:4).
c [him] It appears that only the man had the authority concerning divorce. By New Testament times, however, a woman had such authority under certain circumstances.”
Christ’s disciples are not bound, not required to remain in a marriage where the partner departs, abandons, or commits adultery/fornication.
“But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?” 1 Corinthians 7:15-16
John Wesley on 1 Corinthians 7:15-16
“A brother or a sister – A Christian man or woman. Is not enslaved – is at full liberty. In such cases: but God hath called us to peace – To live peaceably with them, if it be possible.”
Adam Clarke on 1 Corinthians 7:15-16:
“But if the unbelieving, depart – Whether husband or wife: if such obstinately depart and utterly refuse all cohabitation, a brother or a sister – a Christian man or woman, is not under bondage to any particular laws, so as to be prevented from remarrying.”
Dake on 1 Corinthians 7:15-16:
“[if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace] Here we have another legal and scriptural reason for divorce and remarriage. If the unbeliever refuses to live with a wife or husband because of Christianity and if he or she is determined to leave on this account, the Christian is not under further marriage bonds and is not held responsible or punished by requirement to remain single the rest of his or her life because of the rebellion of another. The Christian is to submit to the breaking of the marriage covenant under such circumstances.”
One of the characteristics of false teachers is laying undue burdens on other by way of their falsities.
“For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.” Matthew 23:4
Read Matthew 23 for the most severe lambasting on record from Christ.
“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” Galatians 5:1
Lies, heresies, half-truths will bring one into bondage. Jesus says His truth makes free those who receive and obey it.
“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. … 36 If the Son therefore shall make you free, ye shall be free indeed.” John 8:31-32, 36
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Articles
The Gracious LORD will Abundantly Pardon [podcast]

“Abundantly Pardon”
“Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” Isaiah 55:6-7
The repentant thief on the cross next to Jesus called Him “Lord” and simply asked, believed on Christ. Where is he now? “paradise” …
“Jesus, Lord, remember me when thou comest into thy kingdom. 42 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:41-42
God’s pardon is paramount to being in paradise with Him and His saints. When we cry out to Him, the LORD will freely forgive us. That’s why He came and what He desires to do. Yet we must never forget that we shall reap what we sow (Galatians 6:7-8). If we choose to sin, there will be dire consequences and while we can be forgiven, those results must be reaped.
How many people does God desire to perish? Not one (2 Peter 3:9).
Matthew 5:3, 6, 8
“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 3:19
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5
YOUR PRAYER TO GOD: Father, in the name of Jesus Christ, please break me! Please crush me dear LORD. YOU are my Potter. Pour the water of Your Holy Spirit and Word upon this life You made and saved for Your glory, not mine. I love You Jesus! Let this heart be broken, contrite, and let tears flow from a poor and pure heart that hungers and thirsts after Your righteousness. In the name of my LORD Jesus, amen.
“God has a multitude of mercy (Psalm 5:7), is “plenteous in mercy” (Psalm 86:5), “rich in mercy” (Ephesians 2:4), and has “abundant mercy” (1 Peter 1:3). Wow! And I need all of that! But the real test is since He gives me all that mercy, do I extend mercy to others? If I don’t show mercy to others I will not receive mercy from God. James 2:13.” Karen Cochran
FORGIVE “from your hearts” or go to hell. That’s your choice (Matthew 18:21-35).
It becomes easy to forgive when you look in the mirror honestly and see all your own sins (Mark 11:25-26). Repent now.
“Now therefore fear the LORD, and serve him in SINCERITY and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.” Joshua 24:14
“God specializes in taking broken vessels and molding them, shaping them, and making them vessels of honor fit for His use!” Karen Cochran
Woman taken in the act of adultery. What about the man? Selective mercy, judgment?
Yes, we are to “Go, and sin no more” and yet “IF (not when) any man sin, we have an advocate with the Father.” Right? We can confess our sin in repentance and be forgiven (1 John 1:6-2:2).
It seems, from the whole counsel of God’s Word, that Jesus is more likely saying “You are now forgiven, saved, and grace empowered and do not need to live in sin any longer.” Surely His mercy and grace didn’t “run out” the first time she was redeemed, rescued. God is a merciful God and YES He 100% requires that we repent whenever needed, re-turn to Him and confess all sin. Yet when we do, is He not merciful? See Lamentations 3:22-23; Psalms 51; 103:10-12; Luke 22:31-32, etc.
The point intended here is that the “Go and sin no more” seems to be isolated by some…. first Jesus forgives/redeems her as she was obviously repentant. Then He says “Go and sin no more.” Did that mean “You better not sin again or it’s over, no more mercy, no chance of you ever returning to Me!” OR, did He mean that she is now redeemed, is a temple of the Holy Ghost, and empowered by divine grace to live free from sin and so she no longer has to be under it’s dominion”? See Romans 6:14; Titus 2:11-12.
“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” John 8:11
“For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5
“But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalms 86:15
HOW can God possibly use me to show His mercy to others if I am not walking in His mercy toward others?
IF YOU DEAL mercilessly with others, undiluted harsh judgment is coming upon your own life. That’s a divine promise:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Read that again. Memorize it.
YOU set the measure of the judgment/mercy coming upon your life from God by how you show such to others.
“Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Matthew 7:1-5
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Abiding
“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Apostasy
The Book of Jude Narrated [podcast]

The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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