Ephesians 1
“Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2 grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 7 in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8 wherein he hath abounded toward us in all wisdom and prudence; 9 having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 10 that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 11 in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12 that we should be to the praise of his glory, who first trusted in Christ. 13 in whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 14 which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 16 cease not to give thanks for you, making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18 the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19 and what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20 which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21 far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and hath put all things under his feet, and gave him to be the head over all things to the church, 23 which is his body, the fulness of him that filleth all in all.”
Ephesians 2
“And you hath he quickened, who were dead in trespasses and sins; 2 wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 and came and preached peace to you which were afar off, and to them that were nigh. 18 for through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 in whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 in whom ye also are builded together for an habitation of God through the Spirit.”
Ephesians 3
“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 if ye have heard of the dispensation of the grace of God which is given me to you-ward: 3 how that by revelation he made known unto me the mystery; (as I wrote afore in few words, 4 whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 5 which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 that the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 7 whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 9 and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 10 to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11 according to the eternal purpose which he purposed in Christ Jesus our Lord: 12 in whom we have boldness and access with confidence by the faith of him. 13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 of whom the whole family in heaven and earth is named, 16 that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 may be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.”
Ephesians 4
“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all, and through all, and in you all. 7 But unto every one of us is given grace according to the measure of the gift of Christ. 8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart 19 who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 if so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 and be renewed in the spirit of your mind; 24 and that ye put on the new man, which after God is created in righteousness and true holiness.
25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil. 28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”
Ephesians 5
“Be ye therefore followers of God, as dear children; 2 and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (for the fruit of the Spirit is in all goodness and righteousness and truth;) 10 proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12 For it is a shame even to speak of those things which are done of them in secret. 13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. 15 See then that ye walk circumspectly, not as fools, but as wise, 16 redeeming the time, because the days are evil. 17 Wherefore be ye not unwise, but understanding what the will of the Lord is. 18 And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19 speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20 giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21 submitting yourselves one to another in the fear of God.
22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 that he might sanctify and cleanse it with the washing of water by the word, 27 that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 for we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church. 33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.”
Ephesians 6
“Children, obey your parents in the Lord: for this is right. 2 Honour thy father and mother; (which is the first commandment with promise;) 3 that it may be well with thee, and thou mayest live long on the earth. 4And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6 not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7 with good will doing service, as to the Lord, and not to men: 8 knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 and your feet shod with the preparation of the gospel of peace; 16 above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; 19 and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 20 for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: 22 whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.”
Ephesians | Bible Books Narrated | Hundreds of Scripture-Rich edifying audios here.




Articles
Why the Apocrypha Isn’t in the Bible

MESSAGE GIVEN:
“I’m reading the apocrypha now and you can tell it’s definitely from the Bible and seems like it should be in there. I guess that is why God said in revelation if anyone changes or removes or adds anything to this Holy book all the plagues in it will come on them, cos he knew that it would happen.” V.
REPLY:
You are missapplying Revelation 22:18-19. God oversaw the canon of His Word, just as He promised to do in Ps 12:6-7. It’s exactly how He desired, ordained it to be in the King James Bible. To say God checked out, was negligent, is a lie, is bearing false witness, and is an indictment against the Almighty (Psalms 121:4; Daniel 4:32, etc.). There were specific reasons those apocryphal books were not included in the real Bible, as opposed to the catholic “bible.”
Roman Catholics may tell you, “You Protestants are missing part of the Bible. We have the rest of it.” [Note: These people’s leaders (popes, priests, etc.) have led them astray to this wrong belief.] This comment about missing books can throw people off, but it no longer has to. These popish additions to the Bible are commonly called the Apocrypha or sometimes the Deuterocanonical books. This is a short treatise on WHY these books are not in the Bible.
What is the Apocrypha anyway?
The Apocrypha is a collection of uninspired, spurious books written by various individuals. The Catholic religion considers these books as scripture just like a Bible-believer believes that the 66 books in the 1611 Authorized Version of the Bible are the Word of God, i.e., Genesis to Revelation. We are going to examine some verses from the Apocrypha later in our discussion.
At the Council of Trent (1546) the Roman Catholic institution pronounced the following apocryphal books sacred. They asserted that the apocryphal books together with unwritten tradition are of God and are to be received and venerated as the Word of God. So now you have the Bible, the Apocrypha and Catholic Tradition as co-equal sources of truth for the Catholic. In reality, it seems obvious that the Bible is the last source of truth for Catholics. Roman Catholic doctrine comes primarily from tradition stuck together with a few Bible names. In my reading of Catholic materials, I find notes like this: “You have to keep the Bible in perspective.” Catholics have been deceived into not believing that the Bible is God’s complete revelation for man [but they can come out of these deceptions in an instant if they will only believe the Bible as it is written].
THE ROMAN CATHOLIC APOCRYPHA
- Tobit
- Judith
- Wisdom
- Ecclesiasticus
- Baruch
- First and Second Maccabees
- Additions to Esther and Daniel
Apocryphal Books Rejected by the Catholic Religion:
- First and Second Esdras
- Prayer of Manasses
- Susanna*
*A reader says: “Susanna is in the Roman Catholic canon. It is Daniel 13.”
Why the Apocrypha Isn’t in the Bible.
Not one of the apocryphal books is written in the Hebrew language (the Old Testament was written in Hebrew). All Apocryphal books are in Greek, except one which is extant only in Latin.
None of the apocryphal writers laid claim to inspiration.
The apocryphal books were never acknowledged as sacred scriptures by the Jews, custodians of the Hebrew scriptures (the apocrypha was written prior to the New Testament). In fact, the Jewish people rejected and destroyed the apocrypha after the overthow of Jerusalem in 70 A.D.
The apocryphal books were not permitted among the sacred books during the first four centuries of the real Christian church (I’m certainly not talking about the Catholic religion. The Roman Catholic “Church” is not Christian).
The Apocrypha contains fabulous statements which not only contradict the “canonical” scriptures but themselves. For example, in the two Books of Maccabees, Antiochus Epiphanes is made to die three different deaths in three different places.
The Apocrypha includes doctrines in variance with the Bible, such as prayers for the dead and sinless perfection. The following verses are taken from the Apocrypha translation by Ronald Knox dated 1954:
Basis for the doctrine of purgatory:
2 Maccabees 12:43-45, 2.000 pieces of silver were sent to Jerusalem for a sin-offering…Whereupon he made reconciliation for the dead, that they might be delivered from sin.
Salvation by works:
Ecclesiasticus 3:30, Water will quench a flaming fire, and alms maketh atonement for sin.
Tobit 12:8-9, 17, It is better to give alms than to lay up gold; for alms doth deliver from death, and shall purge away all sin.
Magic:
Tobit 6:5-8, If the Devil, or an evil spirit troubles anyone, they can be driven away by making a smoke of the heart, liver, and gall of a fish…and the Devil will smell it, and flee away, and never come again anymore.
Mary was born sinless (immaculate conception):
Wisdom 8:19-20, And I was a witty child and had received a good soul. And whereas I was more good, I came to a body undefiled.
It teaches immoral practices, such as lying, suicide, assassination and magical incantation.
No apocryphal book is referred to in the New Testament whereas the Old Testament is referred to hundreds of times.
Because of these and other reasons, the apocryphal books are only valuable as ancient documents illustrative of the manners, language, opinions and history of the East.
Wasn’t the Apocrypha in the King James Bible?
The King James translators never considered the Apocrypha the word of God. As books of some historical value (e.g., details of the Maccabean revolt), the Apocrypha was sandwiched between the Old and New Testaments as an appendix of reference material. This followed the format that Luther had used. Luther prefaced the Apocrypha with a statement:
“APOCRYPHA–THAT IS, BOOKS WHICH ARE NOT REGARDED AS EQUAL TO THE HOLY SCRIPUTRES, AND YET ARE PROFITABLE AND GOOD TO READ.” KING JAMES VERSION DEFENDED, PAGE 98.
In 1599, TWELVE YEARS BEFORE the King James Bible was published, King James himself said this about the Apocrypha:
“AS TO THE APOCRIPHE BOOKES, I OMIT THEM BECAUSE I AM NO PAPIST (AS I SAID BEFORE)…” KING JAMES CHARLES STEWART BASILICON DORON, PAGE 13
In his, “A Premonition to All Most Mightie Monarches,”–found in his Workes (a collection of the king’s writings)–King James said this–
“…IS IT A SMALL CORRUPTING OF THE SCRIPTURES TO MAKE ALL, OR THE MOST PART OF THE APOCRYPHA OF EQUALL FAITH WITH THE CANONICALL SCRIPTURES…?”
Not only this, but the sixth article of the Thirty-nine Articles of the Church of England (1571 edition. The Church of England published the Authorized King James Version) states that
(1) the Old and New Testaments are the Bible–
IN THE NAME OF THE HOLY, WE DO VNDERSTANDE THOSE CANONICAL BOOKES OF THE OLDE AND NEWE TESTAMENT, OF WHOSE AUTHORITIE WAS NEVER ANY DOUBT IN THE CHURCHE…
(2) the apocrypha is not the Bible–
AND THE OTHER BOOKES, (AS HIEROME SAYETH), THE CHURCHE DOTH READE FOR EXAMPLE OF LIFE AND INSTRUCTION OF MANNERS: BUT YET DOTH IT NOT APPLIE THEM TO ESTABLISH ANY DOCTRENE. PHILIP SCHAFF, CREEDS OF CHRISTENDOM. GRAND RAPIDS: BAKER BOOK HOUSE, 1977, VOL. III, PP. 489-491.
The Hampton Court Document came as a result of the famous Hampton Court Conference of 1604 when King James specially commanded the translation of the Bible that would one day bear his name. Concerning the apocrypha and the Church of England, it states–
THE APOCRYPHA, THAT HATH SOME REPUGNANCY TO THE CANONICAL SCRIPTURES, SHALL NOT BE READ…
Select Statutes and Other Constitutional Documents Illustrative of the Reigns of Elizabeth and James I, edited by G.W. Prothero, Fellow of King’s College, Cambridge, 1894, p. 416
The Apocrypha began to be omitted from the Authorized Version in 1629. Puritans and Presbyterians lobbied for the complete removal of the Apocrypha from the Bible and in 1825 the British and Foreign Bible Society agreed. From that time on, the Apocrypha has been eliminated from practically all English Bibles–Catholic Bibles and some pulpit Bibles excepted.
Not even all Catholic “Church Fathers” believed the Apocrypha was scripture.
Not that this really means anything. The truth is not validated by the false. Nevertheless, this may be of interest to some… Jerome (340-420) rejected the Apocrypha:
“AS THE CHURCH READS THE BOOKS OF JUDITH AND TOBIT AND MACCABEES BUT DOES NOT RECEIVE THEM AMONG THE CANONICAL SCRIPTURES, SO ALSO IT READS WISDOM AND ECCLESIASTICUS FOR THE EDIFICATION OF THE PEOPLE, NOT FOR THE AUTHORITATIVE CONFIRMATION OF DOCTRINE.” JEROME, JEROME’S PREFACE TO THE BOOKS OF SOLOMON
According to Edward Hills in The King James Version Defended p. 98 other famous Catholics with this viewpoint include Augustine (354-430 who at first defended the Apocrypha as canonical), Pope Gregory the Great (540-604), Cardinal Ximenes, and Cardinal Cajetan.
There are other spurious books.
These include the Pseudepigrapha which contains Enoch, Michael the Archangel, and Jannes and Jambres. Many spurious books falsely claim to have been written by various Old Testament patriarchs. They were composed between 200 B.C. and 100 A.D. There are lots of these spurious books like The Assumption of Moses, Apocalypse of Elijah, and Ascension of Isaiah.
Concerning the Dead Sea Scrolls, there may be some information in them that parallels the Masoretic Text, but there are fables in them, too. I went to see the scrolls a few years ago with great expectation but found a bunch of fables. The best defense against error in any form (unauthorized Bibles and religions) is a solid knowledge of the AUTHORIZED (King James) Version of 1611 of the Bible. If you read it, forgeries become readily apparent.
BIBLIOGRAPHY:
King James VI & I Page
The Workes of the Most High and Mightie Prince Iames [James], By the Grace of God, King of Great Britaine, France, and Ireland, Defender of the Faith, &c.
Translators Revived, Alexander McClure, p. 142
Bible Believing Study, Edward F. Hills, p. 15
The King James Version Defended, Edward F. Hills, p. 96, 97, 98
God Wrote Only One Bible, Jasper James Ray, p. 90
An Understandable History of the Bible, Dr. Samuel Gipp, p. 245
Making Peace with God | Bible Versions Issue | Why Did the 1611 KJV Include the Apocrypha? | THE NEW AMERICAN BIBLE OR DOUAY? Catholic “Bibles” Exposed | Lineage of the Modern Corrupt | The Catholic Church Exposed




Articles
What is the difference between a “Textus Receptus Man” and a “King James Man?”

It’s not so much about King James. It’s about the manuscripts from which it was translated. The Received Text, or Textus Receptus.
From “The Answer Book” ©1989 Samuel C. Gipp.
QUESTION: What is the difference between a “Textus Receptus Man” and a “King James Man?”
ANSWER: A “TR Man” gets his manuscripts from Antioch and his philosophy from Egypt.
EXPLANATION: Under Question #8 concerning Alexandria and Antioch it was pointed out that we derive two things from each of these locations. We derive manuscripts and an ideology through which we judge those manuscripts.
From Alexandria we receive corrupted manuscripts, tainted by the critical hand of Origen. We also receive an ideology that believes the Bible to be divine, but not perfect, not without error.
From Antioch we receive the pure line of manuscripts culminating in what is known as the “Received Text” or Textus Receptus. We also receive the ideology that the Bible is not only Divine, but perfect, without error.
1. Most Bible critics do not believe that the Bible is perfect (The Alexandrian Ideology). They usually also accept the Alexandrian manuscripts as superior to those of Antioch.
2. A King James Bible believer accepts the Antiochian manuscripts or Textus Receptus as superior to the Alexandrian. They also accept the Antiochian Ideology in that they accept the Bible as infallible and do not believe it contains any errors or mistranslations and that it cannot be improved.
3. A Textus Receptus man also accepts the Antiochian manuscripts or Textus Receptus as superior to the Alexandrian. But a Textus Receptus man accepts the Antiochian manuscripts yet he views them with the Alexandrian Ideology.
He does not accept any translation as perfect and without error. He generally feels that the King James is the best translation but can be improved. He usually stumbles at Acts 12:4 and states that it is a mistranslation.
This contradiction is NOT the result of a bad or dishonest heart so much as it is the result of a bad education. Most Textus Receptus men have been taught by others who have been deceived into accepting, unconsciously, the Alexandrian Ideology.
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Abiding
David’s Farewell Prayer [podcast]

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Romans 15:13
May God bless His people, in their times of tribulations, to find comfort, guidance, with Holy Scripture, and may they find His peace during seasons and transitions.
The most famous biblical farewell is Jesus’ High Priestly Prayer in John 17:1–26, where He commits His disciples into the Father’s care before departing.
Classic Farewell Blessings
- The Aaronic Blessing (Numbers 6:24–26): “The LORD bless thee, and keep thee: 25 The LORD make his face shine upon thee, and be gracious unto thee: 26 The LORD lift up his countenance upon thee, and give thee peace.”
- The Pauline Benediction (2 Corinthians 13:14): “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.”
- God’s Promise (Jeremiah 29:11): “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”
At the end of his life, David prayed to God for His kingdom and people. One source notes the following:
“King David’s life is defined by extreme highs and devastating lows. Rising from a humble shepherd to an unbeatable warrior-king who established Jerusalem, he suffered catastrophic personal failures, including his adultery with Bathsheba, the murder of Uriah, and tragic family calamity that culminated in his son Absalom’s rebellion.”
At the end of his life on earth, David, the man after God’s own heart, prayed.
Of this magnificent kingdom prayer of David, one source notes the following:
“King David’s famous prayer in 1 Chronicles 29 (King James Version) is a profound declaration of God’s absolute sovereignty, majesty, and ownership of all creation. Spoken near the end of his life, it serves as a prayer of thanksgiving and dedication for the materials gathered to build the Temple.
Summary of Key Verses (1 Chronicles 29:10-19 KJV)
- Verses 10-13: David blesses God, declaring His greatness, power, and glory. He affirms that God owns all things in heaven and earth, including riches and honor.
- Verses 14-16: David expresses humility, noting that all gifts come from God and that human life is short and temporary.
- Verses 17-19: He prays for the people’s continued devotion and asks for Solomon to have a “perfect heart” to keep God’s commandments and build the temple.”
1 Chronicles 29
David Prays in the Assembly
10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
11 Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
13 Now therefore, our God, we thank thee, and praise thy glorious name.
14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
20 And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.
21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:”
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