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Victimizing Christians

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Martin Bobgan

Psychological counseling theories and therapies have given Americans a new way of thinking and have turned our country into a therapeutic culture of the self—where the self and how it feels about itself are at the center of meaning. People from coast to coast have embraced a psychological mindset that puts emotional deprivation and woundedness as the root cause of nearly every personal and social problem. This mindset has the potential to make everyone into a victim needing the services of the ever-expanding mental-health system. Fifteen years ago Charles Sykes wrote a book titled A Nation of Victims: The Decay of the American Character, in which he says:

The ethos of victimization has an endless capacity not only for exculpating one’s self from blame, washing away responsibility in a torrent of explanation—racism, sexism, rotten parents, addiction, and illness—but also for projecting guilt onto others.1

Sykes also says, “The impulse to flee from personal responsibility and blame others seems far more deeply embedded within the American culture.”2 In fact, he declares, “The National Anthem has become The Whine,” and explains, “Increasingly, Americans act as if they had received a lifelong indemnification from misfortune and a contractual release from personal responsibility.”3

Psychological Mindset

The psychological mindset evolved out of the fairly recent development of clinical psychology (including psychotherapy, counseling psychology, and marriage and family counseling), which was birthed in colleges and universities around 1950 and expanded through politics and money.4 Since that time, it has exploded to the extent that Dr. Ellen Herman describes psychology’s popularity and impact on the Western world this way in her book titled The Romance of American Psychology:

Psychological insight is the creed of our time. In the name of enlightenment, experts promise help and faith, knowledge and comfort. They devise confident formulas for happy living and ambitious plans for dissolving the knots of conflict. Psychology, according to its boosters, possesses worthwhile answers to our most difficult personal questions and practical solutions for our most intractable social problems

Herman also says:

In the late twentieth-century United States, we are likely to believe what psychological experts tell us. They speak with authority to a vast audience and have become familiar figures in most communities, in the media, and in virtually every corner of popular culture. Their advice is a big business.6

The kind of psychology that carries this power to turn people into victims is psychotherapy with its underlying psychologies, such as Sigmund Freud’s theory of the unconscious and Abraham Maslow’s hierarchy of needs, along with an estimated 500 different counseling systems and their theories. After all, who has a perfect life, certainly none of the theorists, all of whom developed their systems out of their own personal lives and creative imagination?7

In her book Manufacturing Victims: What the Psychology Industry Is Doing to People, Dr. Tana Dineen reveals what the so-called caring profession has become. She begins her book with the following words and the rest of her book proves her point:

Psychology presents itself as a concerned and caring profession working for the good of its clients. But behind the benevolent facade is a voracious, self-serving industry that proffers “facts” which are often unfounded, provides “therapy” which can be damaging, and exerts influence, which is having devastating effects on the social fabric.8

Dineen also says:

It is not news to say that psychology has become an influential cultural force or that society is becoming more and more filled with people who consider themselves victims who are psychologically needy in one way or another.

What is news is that psychology is manufacturing most of these victims; that it is doing this with motives based on power and profit (emphasis hers).9

While, indeed, there are real victims, the psychotherapeutic mindset has trivialized the horrors that some people have experienced by so expanding the meaning that now everyone qualifies if they want to. The role of victim can actually be quite enticing. Besides qualifying for sympathy from friends, engaging in endless psychological therapy centered on self, and gaining exoneration from responsibility and guilt, being a victim provides a new identity of being the hero or heroine in one’s own drama of overcoming horrendous obstacles in the grand quest for psychological healing. Rather than having to face the ugly fact of their own sin without excuse or reason or blame-shifting, they choose to be victims. Dr. Carol Tavris and Dr. Elliot Aronson describe the usefulness of victimhood that comes from recovered memory therapy in their book titled Mistakes Were Made (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts. They say:

Why would people claim to remember that they had suffered harrowing experiences if they hadn’t, especially when that belief causes rifts with families or friends? By distorting their memories, these people can “get what they want by revising what they had,” and what they want is to turn their present lives, no matter how bleak or mundane, into a dazzling victory over adversity. Memories of abuse also help them resolve the dissonance between “I am a smart, capable person” and “My life sure is a mess right now” with an explanation that makes them feel good and removes responsibility: “It’s not my fault my life is a mess. Look at the horrible things they did to me.”10

Psychological Mindset Christianized?

Yes, we are surrounded by a nation of victims with a therapeutic mindset, but wait—we are Christians! How does this affect those of us who have been given new life through faith in the finished work of Jesus Christ on the cross? What does this have to do with the Gospel and with living the Christian life? Plenty!

Almost as soon as the romance of psychology took hold of Americans, it was embraced by Christians who believed psychological counseling theories and therapies would be useful for helping Christians. These psychological counseling ideas were brought into pastoral counseling classes in numerous seminaries. Next came the “Christian psychologists” who devised a plan to integrate counseling psychologies theories and therapies with Christianity, both for counseling believers and for instructing the saints about how to live the Christian life. And now, what is the advice people hear when they are struggling with emotional distress and problems of living? “You need counseling.” And, what they mean is professional counseling, psychotherapy and its underlying theories of the self. Why? Because they believe a lie that, in essence, says that the cross of Christ, the Word of God, the work of the Holy Spirit, and the fellowship of believers are not enough for people with emotional or relational problems of living and that Christians need what only psychological theories and therapies can do. This is because of what Sykes calls:

The triumph of the therapeutic mentality … which insisted upon seeing the immemorial questions of human life as problems that required solutions. The therapeutic culture provided both in abundance: The therapists transformed age-old human dilemmas into psychological problems and claimed that they (and they alone) had the treatment.11

This lie about the Word of God, the work of the Holy Spirit, and the fellowship of the saints not being sufficient for dealing with so-called psychological problems of living is promoted by numerous leaders and believed throughout the church. One of them is Dr. Bruce Narramore, Distinguished Professor at Rosemead School of Psychology at Biola University, who says: “I think the critics [of psychology] need to ask, ‘Why are people so interested in psychology?’ The thought is that we ought to go back to the old way. But the old way wasn’t working.”12 Narramore says this without proof or evidence and thereby implies that for nearly 2000 years God failed to supply His children with the means of dealing with problems of living.

The integration of the theories and therapies of counseling psychology has succeeded in turning the body of Christ into a bunch of victims. If this were a book title, the subtitle could be “The Demise of Biblical Ministry.” In its eager embrace of this kind of psychology, the church has left its first love and fallen for the wisdom of man and “philosophy and vain deceit” (1 Cor. 2; Col. 2:8). That this kind of psychology is now regular fare in churches across America can be seen in the observation of Dr. Frank Furedi in his book Therapy Culture, in which he says: “A study of ‘seeker churches’ in the US argues that their ability to attract new recruits is based on their ability to tap into the therapeutic understanding of Americans.”13 He sees this as a preoccupation with the self, and, indeed, that is what it is all about—self!

All About Self

The focus of psychological therapy is on self and its problems from the perspective that the self is essentially good, but wounded emotionally by circumstances and other people. Therefore more and more Christians are seeing themselves as innocent victims with their “mistakes” and problems of living being due to other people and circumstances beyond their control. Worse yet, some, who have been convinced that the source of their problems is what happened to them as young children, spend months and years in therapy and/or in so-called inner healing. Some are trying to gain insight by remembering real events and some are searching for supposedly forgotten memories of abuse and neglect. Others are encouraged to see a figure of Jesus add something to the memory to heal or change it, but, since this is all in their imagination, they end up with a false Jesus. The idea in all of this kind of counseling and inner healing is that self has been harmed in some way and must be helped and healed.

Psychotherapy thus attempts to fix the self so that its so-called essential goodness can be experienced and expressed. The psychological mindset sees the problem as on the outside. The solution is found within the self, albeit with the help of those who have special psychological knowledge. Self is central and must be nurtured with self-love, self-esteem, and self-worth, all of which are supposed to lead to self-fulfillment, but which generally increase self-absorption, self-centeredness, and self-indulgence.

In contrast, the Word of God presents the truth about mankind, that we are sinners by nature and therefore not essentially good in ourselves. Romans 3:10 says: “There is none righteous, no not one” and verse 23 says, “All have sinned and come short of the glory of God.” The problem of sin comes from within and the solution comes from outside ourselves, from God Himself through the cross of Christ, who bore our sin, and purchased our new life, which is received by grace through faith and lived by grace through faith.

Victim or Sinner?

One of the main goals of much counseling psychology is to relieve guilt so that individuals can feel better about themselves and thereby supposedly handle their lives more effectively. Helping an individual see himself as needy, emotionally wounded, and having been harmed or disappointed by others is one convenient way to sidestep personal responsibility, sin, and guilt. This is the opposite of the Bible, which provides the true remedy for sin and the only remedy for the human condition through Jesus Christ and all He accomplished to rid one of sin and guilt.

The whole of Scripture points to the Lamb of God slain before the foundation of the world. Its focal point is Jesus Christ satisfying God’s wrath against sin and procuring forgiveness and new life for believers. Christianity is all about living the new life and reckoning oneself dead to the old life. Christianity is not about focusing on problems and on other people’s sins and shortcomings, and it is not about dredging up the past to fix the present. The Christian life is about confessing one’s own sin, walking according to the new life in Christ, and “forgetting those things which are behind, and reaching forth unto those things which are before” towards the goal of the “high calling of God in Christ Jesus” (Phil. 3:13,14).

The early church had the one remedy for everyone’s present problems and past circumstances: the cross of Christ! The magnitude of each person’s sin against God from the cradle to the grave is more than anyone could bear to imagine, but Jesus took it all upon Himself so that he could give every believer new life. He, who knew no sin, died in the place of those who were by nature sin. He did not just come to fix the flesh (the old nature). He came to put it on the cross so that believers, by identifying with Him, could reckon themselves dead to the old and alive to the new.

Everyone has been adversely affected by the sins of others to some degree, but the adverse effects or the sinful tendencies from parents or sinful ways learned from them reside in the flesh (old nature). Our flesh is therefore the problem, not something outside ourselves, either past or present. Therefore, the Bible does not teach people to nurture their so-called “inner child” or to develop self-esteem or to probe their early childhood years to look for ways that adults failed them in any way. The Bible does not advise anyone to remember and re-experience past pain, disappointments, or even abuse for the sake of personal or spiritual growth. The Bible does not suggest that people must be healed emotionally before they can believe God or before they can grow spiritually.

Considering the grievous circumstances and the childhoods of many of the Gentile Christians, the early church had plenty of potential “victims” (many born and raised in slavery with the accompanying sexual and physical abuse and being treated as less than human). But, did the church treat them as victims needing to heal their emotional wounds or to remember the pain of the past in order to know God and to grow spiritually? No! The Bible does not portray mankind as victims, but as sinners. Jesus died for sinners, not victims!

The Way of the Cross

The way of the cross is a totally different way of dealing with serious life issues and problems of living. Rather than trying to remember the past and somehow rework painful memories through therapy or so-called inner healing, Christians need to reckon themselves dead to the past by identifying with Christ’s death and to live according to their new life in Christ. Everything needs to be taken to the cross instead of relived and talked about. Nevertheless, many of the people who promote this senseless return to the past agree that Christ died for our sins, but insist that many Christians still need healing from the past. However, digging up old memories for the purpose of changing one’s present life is counterproductive to the cross and in effect denies the finished work of Christ.

Jesus said, “It is finished.” So we say to fellow Christians: Identify with those words when you bring sin to the cross, your own sin and the sins committed against you. Recognize that Jesus suffered the pain and eternal consequence of those sins. He felt the pain and agony of every sin you have committed and the pain of every sin committed against you. He took it all and said, “It is finished.” If a memory with its pain comes back, treat it as a temptation from the enemy, who wants to rob you of the truth of what Christ did and to undermine your identification with Him, both in His death and resurrection. Satan always works to keep Christians struggling in the flesh, because that is where they are the most vulnerable and because he hates the life of Christ in every believer. He is most pleased when Christians walk according to the flesh or their old nature. Therefore, the devil is pleased with all forms of psychological therapy and related forms of inner healing, including Theophostic Prayer Ministry.14

Think Biblically, Not Psychologically

Christians need to think biblically when they read books about how to live and deal with problems of living. They need to guard their thinking when watching or listening to believers or unbelievers talking about how to deal with the issues of life and about what it is to be a Christian. They need to be alert to such expressions as: felt needs, rejection, broken lives, repression, denial, defense mechanisms, inferiority complex, sublimation, projection, transference, maladjustment, low self-esteem, the unconscious, hidden reservoirs, hidden memories, emotional wounds, emotional healing, codependence, addiction, compulsion, trauma, stress, identity crisis. Every behavior imaginable has the possibility of a psychological maldescription.

Utilizing psychological therapies or inner healing blinds Christians to the glory of the cross and the great love that was poured out for them. Those who are willing to face their own depravity and the sins they continue to commit after they have received new life and who honestly look at what Jesus bore in their place have a greater realization of God’s love. Jesus said, “To whom little is forgiven, the same loveth little” (Luke 7:47). Thus, by seeing the magnitude of what Christ forgave them, believers know His love, and by knowing and receiving His love, are enabled to love Him back and His love in them flows out to others. The cross is the answer to all the pain of the past, and Jesus is the answer for every present problem of living. Here is the victory won by Christ and worked into the fabric of believers’ lives as they reckon themselves dead to their old life and alive unto Him. No wonder the enemy of our souls has invented such an enticing trap into victimhood!

Believers do not transform their lives through looking at the sins of others or by revisiting the past, but by confessing their own sin and believing that Jesus took it all. Believers need to leave their own sin and the sins committed against them on the cross and not try to remember, reconstruct, fix or transform the so-called inner child, which is actually the old nature or flesh. They are to live by the new life Jesus has procured for them, the new life that stretches forward into eternity. Colossians 2:6-10 says:

As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.

The Word of God continually calls believers back to their source of new life, back to faith in Christ and all he accomplished for living the new life. Believers are not called to be victims of their present circumstances or their past or of a powerful motivating unconscious supposedly formed during early life. They are to be walking by faith, growing in faith, and “abounding therein with thanksgiving.” That does not sound like the whine of the victims.

Furthermore, Paul warns believers not to be robbed of what they have in Christ through “philosophy and vain deceit” that turns them into victims. Psychological counseling theories are not science. They more aptly fall into Paul’s category of “philosophy and vain deceit.” Indeed, they resemble religion more than science. Dr. Thomas Szasz states the case very clearly in his book The Myth of Psychotherapy: “Herein lies one of the supreme ironies of modem psychotherapy: it is not merely a religion that pretends to be a science, it is actually a fake religion that seeks to destroy true religion.Ó15 Psychological counseling theories are collections of human opinions arranged in theoretical frameworks. They are human inventions based on the perception and personal experiences of the theorists themselves. They are “profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith”(1 Tim. 6:20-21).

Even when Paul was beaten and left for dead, he did not see himself as a victim, but as a recipient of the very life of Christ by grace through faith. Therefore he declared: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Rather than victims forever seeking to be healed of emotional wounds, Christians are new creations in Christ (2 Cor. 5:17), fully equipped for challenges, trials, disappointments, dangers, and all sorts of calamities. Christ has won the victory and “ye are complete in him, which is the head of all principality and power.”

Victimization shifts the attention away from one’s own responsibility for what is thought, said, and done. Victimization shifts attention away from one’s own sin and onto the sins of others committed against them. Victimization diverts believers away from the cross of Christ. Victimization robs them of gratitude for God’s unspeakable gift and thereby robs them of a close walk with Him. Turning Christians into victims weakens their faith and stunts spiritual growth. Every choice to walk according to the Spirit by grace through faith brings spiritual maturity. The choice is up to every believer, whether to be a psychologically defined and created victim or to be a biblically defined sinner saved by grace and growing into the likeness of Christ.

(PsychoHeresy Awareness Letter, May-June 2008, Vol. 16, No. 3)

“Just read your article on victims (PsychoHeresy )…

I used to feel like everything that I went through was not my fault. I was angry at God. My mom had mental illness, I was raped by 3 men, abused in my first marriage, boyfriend killed in accident, and blah blah blah. But one day that outlook changed. What was it? I took responsibility. I put myself in bad situations. I made poor choices that led me to those circumstances. I ignored God’s voice. I…I..I….I was the reason. Not God. Once I realized that, God was able to come in and take care of business. My relationship with God was mended. God was merciful and he blessed me beyond what I deserve. He is in control. Not me. Being the victim puts you in the driving seat—I was driving around in circles. That’s all being a victim does. Gets u nowhere in a hurry. I want God to be my driver. I don’t want the control. Let Him take me where He will.

But there are sooo many people who can make anything an act of victimization! They twist innocent words or events to make themselves the victim. It’s toxic for the soul. It eats away at the victim and seeps into those around them. It’s all about the rush. The attention. People can be quick to feed these lions with the food they seek. Dangerous.” anonymous

Endnotes
1 Charles J. Sykes. A Nation of Victims: The Decay of the American Character. New York: St. MartinÕs Press, 1992, p. 11.

2 Ibid., pp. 14,15.

3 Ibid., p. 15.

4 Rogers H. Wright and Nicholas A. Cummings, eds. The Practice of Psychology: The Battle for Professionalism. Phoenix, AZ: Zeig, Tucker & Theisen, Inc., 2001.

5 Ellen Herman. The Romance of American Psychology. Berkeley, CA: University of California Press, 1195, 1996, p. 1.

6 Ibid.

7 Harvey Mindess. Makers of Psychology: The Personal Factor. New York: Insight Books, 1988; Linda Riebel, ÒTheory as Self-Portrait and the Ideal of Objectivity,Ó Journal of Humanistic Psychology, Spring 1982.

8 Tana Dineen. Manufacturing Victims: What the Psychology Industry is Doing to People. Montreal, QB: Robert Davies Multimedia Publishing, 1996, 1998, 2000, p. 15.

9 Ibid., pp. 17,18.

10 Carol Tavris and Elliot Aronson. Mistakes Were Made (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts. New York: Harcourt, Inc., 2007, p. 94.

11 Sykes, op. cit., p. 34.

12 Bruce Narramore, Christianity Today, May 17, 1993, p. 26.

13 Frank Furedi. Therapy Culture: Cultivating Vulnerability in an Uncertain Age. New York: Routledge, 2004, p. 18.

14 See Martin and Deidre Bobgan. Theophostic Counseling: Divine Revelation? Or PsychoHeresy? Santa Barbara, CA: EastGate Publishers, 1999.

15 Thomas Szasz. The Myth of Psychotherapy. Garden City: Anchor/Doubleday Press, 1978, p. 28.

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“Them that Seduce You” 1 John 2:26

“He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.” Matthew 27:42

“Come down from the cross” is the cry of the enemy of all souls. Here he inspired God-less men to tempt Christ to not complete the work of redemption. In the same way, today, God-less pulpiteers and writers say nothing of the daily cross Christ commanded to be taken up by any person who would follow Him (Luke 9:23-24). These are the very “enemies of the cross of Christ” Paul warned us about (Philippians 3:18-19). Of this phenomenon, a disciple writes:

“Satan works both angles. First, he tried to keep Jesus (and us as His body) from going to or staying on the cross. On the other hand, he puts us on the cross as per what he did through Judas, the high priests of Judaism, and Pilate, and the Romans. Satan is somewhat schizophrenic as to this. But 1 Corinthians 2:8 is making the point that had he, the main prince and his underling princes, if they had known what they were doing (defeating themselves as a house divided), they would never have crucified the Lord of Glory. Satan’s house is a house divided against itself and is therefore laid waste by his own forces just as Jesus stated in Matthew 12. Peter himself reviled Jesus when Christ told him He would be going to the cross. Jesus attributed that work to Satan.”

When Peter, being used of Satan spoke, the Son of God turned, and said to Peter…

“Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Matthew 16:23-26

Here Jesus spoke not only of the necessity of His own redeeming cross, but also of the daily cross to be taken up by each and every one of those who would follow Him. This should forever underscore and cement in our understanding the necessity of the daily cross.

One preacher wrote:

“Galatians 2:20 says, ‘I am crucified with Christ,’ and Romans 6:5 says, ‘For if we have been planted (united) together in the likeness of His death.’ These are both in the Greek perfect verb tense.

This indicates a past event WITH CONTINUING EFFECTS. So, it could literally say ‘I have been and continue to be crucified with Christ’ and ‘For if we have been and continue to be planted ….’ Romans 8:36, 2 Corinthians 4:10, and 1 Corinthians 15:31 clearly speak of a daily death with Christ.

Ephesians 4:22-24 talks of a continual putting off (death) of the old man, as does 2 Corinthians 4:16. Martin Luther taught of a daily Spirit baptism and called it ‘dying upward.’ These people who teach otherwise resist the daily cross. This is the error of triumphalism.

As we appropriate the finished work daily, we become more
and more what we already are. We possess our possessions.
Compare Colossians 3:3 with Colossians 3:5.

Let’s take the advice above and put together verses 3 and 5
of Colossians 3: “For ye are dead, and your life is hid with Christ
in God … Mortify therefore your members which are upon the
earth; fornication, uncleanness, inordinate affection, evil
concupiscence, and covetousness, which is idolatry.”

T. Austin-Sparks stated the following:

We have not to die; we are dead. What we have to do is to
accept our death … In baptism … we simply step in there and
say, ‘That position which God has settled with reference to
me is the one which I now accept, and I testify here in this
way to the fact that I have accepted God’s position for me,
namely, that in the Cross I have been brought to an end.’
The true disciple is always “delivered unto death for Jesus’
sake” (2 Cor. 4:11.) He has “crucified the flesh with the
affections and lusts” (Gal. 5:24). He is daily putting to death
“the deeds of the body” and being “raised up” by the power of
the same Holy Spirit “that raised up Christ from the dead”
(Rom. 8:11, 13). He rejoices in “Christ Jesus” and has “no
confidence in the flesh” (Philippians 3:3).

“I die daily … Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake … that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” 1 Corinthians 15:31; 2 Corinthians
4:10-12

Concerning the raising up process of the Gospel of God, T. Austin-Sparks wrote:

“The unalterable basis of an open heaven is a grave, and a
crisis at which you come to an end of your own self-life. It is
the crisis of real experiential identification with Christ in His
death.”

Though we entered into His death upon initial salvation, accepting and experiencing that death is still a daily choice, an individual decision to be made on an ongoing basis. One’s choice to continue to persevere, following Christ as He clearly prescribed, will determine his eternal destination (Luke 9:62; 19:13; 21:19; Romans 6:16; Galatians 6:7-9).

The insidious circumventing of the cross can come in many clandestine ways that are masked with pious outer garb. Today, while refusing to utter the full counsel of the One they claim to be representing, smiling and charismatic men stand in sheep’s clothing, promising heavenly life to those who live in sin. They only prosper due to the volitional biblical illiteracy of the masses. Ignorance of the truth is a choice with eternal consequences (Hosea 4:6; Matthew 22:29; 2 Thessalonians 2:10-12).

Many like to hide behind works they do in and surrounding their local church home. They relish singing in the choir, ushering, doing drama or being a part of the technical team, helping in various ways, or even preaching a message, and yet the life of Christ is not manifesting in their personal lives as they go out into their world daily. His light in them is not bright enough to shine into the darkened hearts of men through personal evangelism. They have been steeped in a mere formula of godliness that does not manifest the evidential fruit of one who is truly in Christ, radiant by His glory, and flourishing in His life. A. W. Tozer wrote:

Another substitute for discipleship is: Our Lord referred to
this when He reproached the Pharisees for their habit of
tithing mint and anise and cumin while at the same time
omitting the weightier matters of the Law such as justice,
mercy and faith. Literalism manifests itself among us in
many ways, but it can always be identified in that it lives by
the letter of the Word while ignoring its spirit. It habitually
fails to apprehend the inward meaning of Christ’s words,
and contents itself with external compliance with the text.

If Christ commands baptism, for instance, it finds
fulfillment in the act of water baptism, but the radical
meaning of the act as explained in Romans 6 is completely
overlooked. It reads the Scriptures regularly, contributes
consistently to religious work, attends church every Sunday
and otherwise carries on the common duties of a Christian
and for this it is to be commended. Its tragic breakdown is
its failure to comprehend the Lordship of Christ, the
believer’s discipleship, separation from the world and the
crucifixion of the natural man.

Literalism attempts to build a holy temple upon the sandy
foundation of the religious self. It will suffer, sacrifice and
labor, but it will not die. It is Adam at his pious best, but it
has never denied self to take up the cross and follow Christ.”

Prayer—Forgive me, Lord, for trying to follow You without taking up that self-death instrument daily.

Yet another way the depraved heart, cloaked fully in a mere form of religion, seeks to circumvent the work of the cross, is by denying or ignoring that there is a cross to take up “daily.” The one whose theology is undergirded and poisoned with the unconditional eternal security lie, must resist all personal responsibility. He must take the line of least resistance. He is a moral coward, who while feigning to be walking in grace, has actually acquiesced to such a mythical position in order to avoid dying the death.

He refuses to buy into the truth of the Gospel when it threatens his own personal comfort zone he has built around himself, using half-truths and twisted and convoluted blends of philosophy, clichés, and Scripture. At all cost, he must remain intoxicated with the lie that he can do nothing to violate and fail the grace of God, and forfeit his place with God, which he erroneously believes is eternally secure—no matter what rebellion he may choose to commit against Him who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8). So, he must fight the truth violently using his keyboard, pulpit, or pen to defend his paper-thin position. He must at all costs make sure anyone he leads believes that “God requires nothing of him, that salvation is of the LORD, and there is absolutely never any personal responsibility placed upon the individual recipient of salvation.”

What a tragic, fraudulent lie this deceiver is casting upon those naïve enough to give him ear! The bowels of hell have been nourished by millions who have bought this lie and have descended into the gaping and inescapable abyss (Isaiah 5:14). God forbid that anyone under the care of the “grace” deceiver be burdened with the slightest incentive or motivation to live holy, because in his evil theology, God Himself is no longer holy and just and doesn’t punish sin in His own people. Using whatever deceptive means and even Scripture-twisting, the deceiver will do away with all thought of personal responsibility from among his flock. He further seeks to lull them asleep with himself, as they bask in the lukewarmness of hell-bound Laodicea and those “at ease in Zion,” refusing to hear and hearken to the severe warning to turn back to the LORD—“Repent” and “Woe to them” (Amos 6:1; Revelation 3:14-21).

Circumventing Schemes

In order to accomplish keeping his flock asleep, the beguiler must only acknowledge the positional cross, while seeking to deny the experiential or daily cross Christ commanded His followers to take up (Matthew 10:38-39; Mark 8:34-39; Luke 9:23-24). Those who deny the “daily” cross Christ commanded, deny Christ (Mark 8:34-38). To deny His words is to deny Him (Mark 8:38; John 8:47; 14:21). Those who do not teach Christ’s command to deny self and take up the cross daily, hold a position of lawlessness; such are false teachers, “ungodly men” who are “turning the grace of our God into lasciviousness (a license for sin)” (Romans 6:1-2, 15; Jude 3-4). We are to “earnestly contend” against them and the heresies they spread.

Concerning the “remnant” which is a descriptive word defining the only people to be eternally with Christ, Isaiah 37:31 says: “And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.” No one can “bear fruit upward” unless he is willing to humble himself “under the mighty hand of God.”

“Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:” 1 Peter 5:6

The Last Days

God’s Word forewarns us that only a few among those once righteous will be in Heaven. “And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?” (1 Peter 4:18).

With all the popular last days type books in print, it is regrettable that few of them if any deal with readiness as the Scriptures present it. The human authors seem to completely overlook such an essential truth, because they have been schooled in this cross-denying way themselves. They completely overlook Christ’s severe words of warning in Luke 21:34-36. The typical modern church posture is that if one has at some moment in the past received Christ, he is forever and indelibly secure for Heaven no matter what, with no possibility of losing out with God. Is this what the Bible teaches us?

Great tribulation is coming, such as has never been experienced upon the earth. “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:21).

We are told by the Son of God that only those with the oil of God in their vessels will be admitted into the marriage feast of the Lamb (Matthew 25:1-13). Only those who are intently connected with Jesus Christ, foregoing the things that would hinder their relationship with Him, will “escape all these things that shall come to pass.”

“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:34-36

He told us that if we will overcome and be with Him, we must “be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” By this we know that some shall not “escape.”

The LORD Jesus beckoned those who would follow Him to the end, to be waiting and ready for His imminent and pending return:

“Let your loins be girded about, and your lights burning. And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.” Luke 12:35-40

The enduring saints must discern keenly, and the only way to do such is to fully repent, love Him personally and supremely, and cast off all worldly ties that draw us from the Bridegroom (Revelation 3:14-18).

In order to escape this promised and epidemic onslaught of the enemy of God, one must be daily “crucified with Christ,” being separate from iniquity and abiding in Christ (John 15:1-6; Galatians 2:20). It is only in being “dead” that we are “hid with Christ in God” (Colossians 3:3). It is only in experiencing His “death” that His “life” can work in us and through us to others (2 Corinthians 4:10-12). It is only in taking “root downward” that He will raise us up to “bear fruit upward” (Isaiah 37:31).

As was prophesied, the enemy’s seduction of souls is in full swing and ever-increasing as the time of the return of Jesus draws nigh:

Therefore rejoice, ye heavens, and ye that dwell in them.
Woe to the inhabiters of the earth and of the sea! for the
devil is come down unto you, having great wrath, because
he knoweth that he hath but a short time. Revelation 12:12

In the above passage, those who are already safe with Him in Heaven are told to “rejoice,” while those who remain upon the earth in this last hour are solemnly warned to beware because “the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” Perhaps there would yet remain among us some who are still ignorant of the devices of the enemy, and not so sure about the activities he is perpetrating among the remnant. Listen closely to what Jesus says concerning the final days which we are now living in:

These things have I written unto you concerning them that
seduce you (this is John’s inspired reason for writing to us). But
the anointing which ye have received of him abideth (remains)
in you, and ye need not that any man teach you: but as the same
anointing teacheth you of all things, and is truth, and is no lie,
These things have I written unto you concerning them that
seduce you (this is John’s inspired reason for writing to us). But
the anointing which ye have received of him abideth (remains)
in you, and ye need not that any man teach you: but as the same
anointing teacheth you of all things, and is truth, and is no lie,
and even as it hath taught you, ye shall abide in him. And now,
little children, abide (remain) in him; that, when he shall
appear, we may have confidence, and not be ashamed before
him at his coming. If ye know that he is righteous, ye know that
every one that doeth righteousness is born of him. Behold, what
manner of love the Father hath bestowed upon us, that we
should be called the sons of God: therefore the world knoweth
us not, because it knew him not. Beloved, now are we the sons
of God, and it doth not yet appear what we shall be: but we
know that, when he shall appear, we shall be like him; for we
shall see him as he is. And every man that hath this hope in him
(the hope of Christ’s soon return) purifieth himself, even as he
is pure. 1 John 2:26-3:3

According to these Holy Spirit inspired words penned by John the apostle, there are “many deceivers” seeking to “seduce you” (1 John 2:26; 2 John 7-11). One of the most insidious ways these wolves, who “lie in wait to deceive,” operate, is by refraining from preaching the true Gospel which includes the taking up of the daily cross (Matthew 16:24-27; Luke 9:23-24). If one will be safe in heavenly glory, never to suffer another iota of pain for all the eternal future, he must stay clear of the “many deceivers” who have answered the call of evil, and are sent forth to “deceive” those who would be prey due to:

• Having a lack of knowledge—not knowing the Scriptures nor the power of God (Hosea 4:6; Matthew 22:29)
• Not watching and praying (Matthew 26:41)
• Not submitting to God (James 4:7)
• Not being crucified with Christ (Galatians 2:20)
• Not being “dead” and having their lives “hid with Christ in God” (Colossians 3:3)
• Not having their affections set upon things above (Colossians 3:1-4)
• Minding earthly things (Philippians 3:18-19)

There is abundant proof that so many today vainly believe they can have the benefits of the cross without the responsibility of the cross. They want the crown but not the cross. They are self-serving (“whose god is their belly”) and so desire to feel secure by trusting that because Christ died and was buried and rose again, they are safe.

As was long ago foretold, many in this deceived generation are trusting in Christ’s atoning death without their own personal participation. They call Him “Lord, Lord,” but in the end will hear the horrific words of termination, “Depart from me” (Matthew 7:21-23.) From His blessed presence they will be forever alienated, vanquished into “the lake of fire” (Revelation 20:11-15).

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (lawlessness).” Matthew 7:21-23

So many who claim the name of Christ conveniently ignore what Jesus said about taking up the cross and following Him to the end. In the riveting words listed in the above passage, did Jesus not tell us that only “he that doeth the will of my Father which is in heaven” will be allowed into His Heaven? The daily denial of self, taking up the cross, and following Him is at the heart of the Gospel Jesus gave us.

According to the Son of God, overcomers will be allowed into Heaven and no one else (Revelation 2-3).

Readiness test:

• Are you daily taking up your cross? (Matthew 16:24-25)
• Do you daily deny yourself so that Christ can reign in your mortal body? (Luke 9:23-24; 2 Corinthians 4:11-12)
• Are you following Christ in the way He prescribed? (Matthew 7:21; John 8:47; 1 John 2:3-6)
• Are you purifying your life of all that offends God? (Acts 15:9; 2 Corinthians 7:1; 1 John 3:3)
• Are you coming out from this sinful world system and the apostate religious system? (2 Corinthians 6:14-7:1; 1 John 2:14-17)
• In obedience to the LORD, are you remaining clear of any and all wolves, who preach or pen a cross-less gospel? (2 Corinthians. 11:2-5; Philippians 3:18-19)
• Are you learning yet more and more to hate this sinful and rebellious world system, lest you become the enemy of God? (James 4:4; 1 John 2:15-17)
• Are you daily in the Word so the Word is getting into you and washing your heart and mind of all that is not according to the mind of Christ? (Psalms 119:9, 11; Proverbs 4:4, 21; Jeremiah 15:16; John 15:3; Ephesians 5:26)
• Are you keeping your lamp full by daily communion with Jesus? (Matthew 25:1-13; 1 John 1:3-9)
• Are you abstaining from fleshly lusts and departing from all iniquity? (2 Timothy 2:19; 1 Peter 2:11)
• Are you overcoming the wiles of the enemy who seeks to seduce you from self-denial? (1 John 2:26-3:3)
• Are you watching and praying, so as to be blessed to take up your cross daily and not be seduced from essential obedience in following Christ? (Matthew 26:41; Luke 12:35-40)
• Are you watching and praying so as to escape all sin and remain ever ready for Christ’s soon appearing? (Proverbs 8:34; Matthew 26:41; Luke 21:34 -36)
• Are you calling others to come to the Fountain of living waters from which all life flows, and in which all blessings abide? (Revelation 22:17)

In this late hour, may God bless each of us—His children—to be in fellowship with those who are embracing instead of evading the daily cross, and who “call on the Lord out of a pure heart” (2 Timothy 2:22).

As we were long ago forewarned, the “great wrath” of the one who “knoweth that he hath but a short (brief) time” has “come down” upon us through an epidemic of apostate leaders, who like the deceivers of old, erroneously promise His eternal life to those who refuse to take up their crosses to follow Him (Jeremiah 23:17; Amos 9:10; 2 Peter 2; Jude 3-4). Beware! “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8).

PRAYER: Jesus, please deeply quicken Your holy fear in my inner most being. From this instant forward, I look fervently for Your soon return. Heavenly Father, I beg You to unite my heart to fear Thy name and make ultra-sensitive my conscience—to be so easily convicted upon the slightest thought that varies from Your holy will. Into Your hands, I now commend my spirit. In Jesus’ Name, Amen.

Capture Points

• Read and discuss Matthew 27:43 and how it applied to Christ when He was on the cross, and how this same temptation applies to the believer in his daily walk with Jesus.
• Transcribe 1 Peter 4:18 on an index card and discuss. (KJB recommended)
• Read and discuss Luke 12:35-40. (KJB recommended)