Self-Examination in Preparation for the Lord’s Return
by Paul Roberts
I’ve been doing some self-examination in preparation for the Lord’s return. The Lord is coming back for a glorious church, one without spot or wrinkle (i. e. blemish). Since the Lord’s return is imminent, we should redeem the time left by examining our own hearts before his return to prepare ourselves and be ready at his coming. Since it is easy for us to deceive ourselves into thinking our hearts are clean through our own eyes, I’ve had to go to the Word of God to allow it to discern and reveal to me the thoughts of my heart. I found that Galatians 5:19-21 is a good starting point to begin cleaning up the thoughts of my heart. The sins of the flesh, which are enumerated in these verses, I’ve found to be very revealing and those who are of the OSAS doctrine need to visit and meditate upon these verses and seek God’s mercy to forgive them and to cleanse them from any of these unrighteous “works of the flesh”.
Following are those “works of the flesh” which will, according to Galatians 5:19-21, prevent us from inheriting the kingdom of God and the peace of mind which passes all understanding. I used Strong’s Concordance, W. E. Vines Expository Greek Dictionary of New Testament Words, Webster’s Dictionary, and some scripture verses to define, as clearly as possible, these “works of the flesh” . These clearly defined sins of the flesh will allow us to elevate to a conscious level the sinful thoughts that may now reside in our hearts and minds so we can confess them to God before the return of Jesus and consciously begin to replace them with thoughts produced from the truth of the Word of God. We must necessarily go to the Word of God since it is quick and powerful and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart(Hebrews 4:12 KJV). For the kingdom of God is not meat and drink; but righteousness, and peace, and joy, in the Holy Ghost (Romans 14:17 KJV). Those sinful thoughts that will prevent us from inheriting the kingdom of God are enumerated in Galatians 5:19-21as follows:
I. Galatians 5:19-21: “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which dosuch things shall not inherit the kingdom of God.”
A. The sin of Adultery (Moicheia – Greek): Unlawful sexual intercourse with the spouse of another. Whoever looks on a woman to lust after her hath committed adultery with her already in his heart (Matthew 5:28 KJV). Lust, in this sense, is defined in scripture to mean: “to set the heart upon, i. e. long for (rightfully or otherwise): – covet, desire, would fain, lust (after).
B. The sin of Fornication (Porneia – Greek): Harlotry (incl. adultery and incest): fig. idolatry:—fornication. Illicit sexual intercourse. To act the harlot; indulge in unlawful lust (of either sex), practice idolatry:—-commit fornication. Metaphorically, of the association of pagan acts of idolatry with doctrines of, and professed adherence to, the Christian faith.
C. The sin of Uncleanness: (Akatharsia – Greek): impurity (the quality), physical or moral – uncleanness. Impure [lewd] or specifically [demonic]: – foul, unclean. Morally unclean (suggestive of the fact that sensuality and evil doctrine are frequently associated).
D. The sin of Lasciviousness: (Aselgeia – Greek): Licentious (sometimes including other vices including filthy conversation): – filthy, lasciviousness, wantonness. Denotes excess, licentiousness, absence of restraint, indecency, wantonness; one of the evils that proceed from the heart. The prominent idea is shameless conduct.
E. The sin of Idolatry:(Eidololatreia – Greek): image worship (literally or figuratively); – idolatry. Idolatry is breaking the first and greatest commandment of the blood covenant which prohibits having any other gods before Him (Exodus 20:3-6; KJV). An idolater is a slave to the depraved ideas his secret idols represent in the thoughts of his heart and mind on which he/she obsesses, and thereby, a slave to divers lusts such as the lust of the flesh, the lust of the eye, and the pride of life all of which include, but are not limited to, either food – Philippians 3:19 (KJV); outward appearances – 1st Samuel 16:7 (KJV); Matthew 6:1-18 (KJV); 1st Peter 3:1-4 (KJV); alcohol – Proverbs 20:1 (KJV); Isaiah 5:11 (KJV); Joel 1:5 (KJV); drugs or sorceries (i. e. Pharmakon – Greek: – a drug, i. e. a spell giving potion; a druggist [pharmacist] or poisoner) – Revelations 9:21 (KJV); sex – Matthew 5:28 (KJV); money – Ezekiel 7:19 (Amplified version); Matthew 6:19-24 (KJV); 1st Timothy 6:3-11 (KJV); Revelation 3:17 KJV; or graven images – Deuteronomy 4:15-19 (KJV), etc.)
F. The sin of Witchcraft: (Pharmakeia – Greek) Medication (Pharmacy – English translation), i. e. (by extens.) magic (lit. or fig.): — sorcery, witchcraft; (a drug, i. e. spell giving potion); a druggist (“pharmacist”) or poisoner, i. e. (by extens.) a magician:–sorcerer. Pharmakeia signified the use of medicine, drugs, spells; then, poisoning; then sorcery.
G. The sin of Hatred: (Echthra – Greek) – hostility; by impl. A reason for opposition: — enmity, hatred. (to hate) (pass. Odious, or act. Hostile); usually as a noun, an adversary (espec. Satan):—enemy, foe.
H. The sin of Variance: (Dichazo – Greek) A quarrel, i. e. (by implication) wrangling: – contention, debate, strife, variance. To cut apart, divide in two. Strife in Galatians 5:20 is rendered variance. Variance is both in a “good” sense and a “bad” sense. In Matthew 10:35 variance is used in a good sense as respects the position of a believer being at variance with his non-believing family when Jesus said that he didn’t come to send peace on the earth: but a sword. For he came to set a man at variance against his father——. Contention, or variance, is used in a bad sense when it emanates from pride as shown in Proverbs 13:10.
I. The sin of Emulations: (Zelos- Greek) – Zeal in a favorable sense, ardor; in an unfavorable sense, jealousy, as of a husband [figuratively of God], or an enemy, malice): – emulation, envy (-ing). fervent mind, indignation, jealousy, zeal. Jealousies (incl. jealousies of a husband) are used in an unfavorable sense in Galatians 5:20. Jealously in its word definition means: Intolerant of rivalry or unfaithfulness. Disposed to suspect rivalry or unfaithfulness. Apprehensive of the loss of another’s exclusive devotion. Hostile toward a rival or one believed to enjoy an advantage. Vigilant in guarding a possession. Distrustfully watchful, suspicious. The spirit of jealousy based on unfounded suspicions is a sin. There is no court of law that would throw out the “rules of admissible evidence” and convict a person based on suspicions alone. Those suspicions arising from probable cause will not suffice to convict. Only upon truth being received by way of either revelation of the Lord according to His prescribed test for infidelity could a person be convicted of infidelity or by the presentation of hard evidence that is admissible in a court of law could a jury truthfully convict another person of infidelity or unfaithfulness (e. g. Numbers 5:14-31; Deuteronomy 17:6; Matthew 18:16 KJV). So, unless a jealous spouse can put forward hard evidence to substantiate their suspicions based on probable cause then they should repent of their sin of “emulation” or jealousy which would, otherwise, prevent them from inheriting the kingdom of God.
J. The sin of Wrath: (Thumos – Greek) – passion (as if breathing hard); – fierceness, indignation, wrath. Hot anger, passion. An agitated condition of the feelings, or an outward burst of wrath arising suddenly from inward indignation. Unlike the Greek word “orge” which suggests a more settled or abiding condition of the mind, frequently with a view to taking revenge.
K: The sin of Strife: (Eritheia – Greek) – to stimulate (espec. To anger): – provoke. Intrigue, i. e. (by impl.) faction: – contention (-ious), strife. Denotes ambition, self-seeking, rivalry, self-will being an underlying idea in the word; hence it denotes party-making (i. e. sectarian or denominationalism). It is derived, not from eris, strife, but from erithos, a hireling; hence the meaning of seeking to win followers, “factions,” so rendered in R. V. or 2nd Corinthians 12:20, A. V., “strifes;” not improbably the meaning here is rivalries, or base ambitions.
L: The sin of Seditions: (Dichostasia – Greek) – Literally, a “standing apart (dicha, asunder, apart, stasis, a standing). Hence, a dissension, division, is translated seditions. Disunion, i. e. (fig.) dissension: – division, sedition. A derivative of the Greek word “stasis” which means popular uprising; fig. controversy: – dissension, insurrection.
M: The sin of Heresies: (Hairesis – Greek) – denotes (a) a choosing, choice (from haireomai, to choose); then, that which is chosen, and hence, an opinion, especially a self-willed opinion, which is substituted for submission to the power of truth, and leads to division and the formation of sects, Galatians 5:20 (marg., “parties”); such erroneous opinions are frequently the outcome of personal preference or the prospect of advantage. A choice, i. e. (spec.) a party or (abstr.) disunion: – heresy [which is the Greek word itself], sect. An opinion or doctrine contrary to the truth. Adherence to a religious opinion contrary to church dogma established by the inspired scriptures.
N: The sin of Envyings: (Phthonos – Greek) – envy, is the feeling of displeasure produced by witnessing or hearing of the advantage or prosperity of others; this evil sense always attaches to this word. There is a distinction between jealously and envy. Envy desires to deprive another of what he/she has whereas jealously desires to retain possession of that which he/she already has to the exclusion of all others. Envy is a painful or resentful awareness of an advantage enjoyed by another joined with a desire to possess the same advantage.
O. The sin of Murders: (Phonos – Greek) – in the plural of murders. The word “murders” is also rendered slaughter.
P. The sin of Drunkenness: (Methe) – strong drink (akin to methu, wine), denotes drunkenness, habitual intoxication – Galatians 5:21. The fact that habitual intoxication will prevent us from inheriting the kingdom of God in that it is considered a sin or a work of the flesh, should point up the truth that one can only be set free from captivity to that sin by redemption through the redeeming blood of Jesus. Redemption in it’s word definition means: “To pay the price for something with the idea of setting it free,——-live a slave.” Jesus paid the ransom price of His blood to set us free from captivity to sin which includes “drunkenness”.
This definition of drunkenness as a sin and redemption as sin’s cure should scuttle the heresy of the doctrine of Alcoholics Anonymous which puts forth the idea that alcoholism is a sickness, not a sin, and that it can be managed by help from a higher power whatever or whoever that power may be in the eyes of the alcoholic, by attending meetings regularly, and by stating at each meeting that they are alcoholics. First of all, as scripture clearly states, drunkenness is a sin not a sickness (Galatians 5:21 KJV). Secondly, not just any higher power will do the job of delivering us from sin. There is no other name under heaven, given among men whereby we must be saved other than the name of Jesus (Acts 4:12 KJV). Finally, someone repetitively stating that they are an alcoholic is contrary to scripture’s instruction to those sinners who are redeemed to say so (Psalms 107:2 KJV). Following is an account of the state of the apostle Paul who described his captivity to sin prior to being redeemed by the blood of Jesus: “For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from this body of death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” – (Romans 7:14-25 & 8:3-4 KJV). Notice, he was delivered from captivity to the law of sin in his members through Jesus Christ, not some organization like AA.
Scripture, contrary to the so-called “BIG BOOK” put out by Alcoholics Anonymous, states the following regarding our former captivity to habitual sin before our redemption by blood through faith in the crucifixion of our flesh with Christ: “For if we have been planted together in the likeness of his death, we shall also be in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more: death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield ye yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, be cause we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered unto you. Being made free from sin, ye became the servants of righteousness. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 6:5-18 KJV).
Read chapters 6, 7, and 8 of Romans to understand that Romans 7:14-24 is not Paul’s condition after his redemption by blood, but before his redemption and, therefore, stop trying to manage the sin of habitual intoxication as though it’s just a sickness or some genetic predisposition. How do I know this to be true? First and foremost, it’s the truth according to scripture. Secondly, I was once alcoholic but was delivered instantly by the power of God. Now, rather than saying my name is Paul Roberts and I’m an alcoholic, I say instead, I am redeemed (i. e. I am delivered and set free from the sin of drunkenness for whoever the Lord sets free is free indeed – John 8:36 KJV). Let the redeemed of the Lord say so (Psalms 107:2 KJV).
Q. The sin of Revellings: (Komos – Greek) – a revel, carousal (as if a letting loose), the concomitant and consequence of drunkenness, is used in the plural in Galatians 5:21.
Thought my examination of the thoughts of my own heart through means of the discerning words of Scripture would be helpful to others as well.
Paul Roberts
Making Peace with God | Fresh Start with God
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The Song of Moses: God’s Favor upon His People [podcast]
“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30
Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).
At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.
“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14
“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary
“Deuteronomy 32:10
a [He found him in a desert land …] The sevenfold preservation of Israel:
1. God found (literally, sustained) him in the wilderness (Deu_32:10).
2. He led him around (Deu_32:10-12).
3. He instructed him (Deu_32:10).
4. He kept him as the apple (pupil) of His eye.
5. He preserved him from idolatry (Deu_32:12).
6. He exalted him among the nations (Deu_32:13).
7. He gave him material prosperity (Deu_32:13-14).
b [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake
“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.
It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.
This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer
Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.
“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran
“He that dwelleth in the secret place of the most High
shall abide under the shadow of the Almighty. 2 I will
say of the LORD, He is my refuge and my fortress: my
God; in him will I trust. 3 Surely he shall deliver thee
from the snare of the fowler, and from the noisome
pestilence. 4 He shall cover thee with his feathers,
and under his wings shalt thou trust: his truth shall
be thy shield and buckler.” Psalms 91:1-4
Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).
“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”
Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.
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Articles
Jesus in Every Book of the Bible
First and foremost, God’s Word was written to reveal Christ.
The Bible is said to be “The only Book where the divine Author is present every time you read it.”
He’s divinely encoded and present on every page of His Word.
“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44
Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.
“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40
This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.
They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.
The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.
“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18
The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.
Amen. Jesus Christ is King of all kings, LORD of all lords.
“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8
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Articles
Redemption Through Christ’s Sacrifice [podcast]
The Glories
of the
Scarlet Thread
(Few things could be this important to your spiritual life)
Of the scarlet of redemption, one writer notes:
“The Wonder of Redemption: The blood is the power of redemption and you will see this as we follow through the Bible from the beginning to the end of God’s revelation of Himself to man as recorded in the Bible.”
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14
The great apostle of Jesus declared the Gospel to us:
“Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3-4
The Fall of Man
The Good News is so good due to the very bad news of our fall.
“Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … Therefore as by the offence of one (Adam) judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Romans 5:12, 18
When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Genesis 2:7). This was man’s attempt to cover his own sin and shame.
“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald
God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Genesis 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Genesis 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.
“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30
This Scripture above speaks to the utter need and absolute divine exclusivity and uniqueness of Christ.
From the cradle of creation through the dispensation of the Mosaic law, in Christ’s redemptive blood on Calvary’s cross, and throughout eternity future, we see that in the Creator’s economy it is blood that quenches the fire of His holy vengeance.
“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22
God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Genesis 4:4).
The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.
When Israel was in bondage God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Exodus 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Romans 5:9).
Not Just Any Blood
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5
Sin separated men from their holy Maker and God (Isaiah 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Leviticus 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat.” The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Hebrews 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Leviticus 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world” (John 1:29).
Jesus cried: “Why hast thou forsaken me?” (Psalms 22:1; Matthew 27:46)
“It was the human body which God had given Him. It was the sacrifice that cried-the Lamb about to die! The Son of Man knew Himself forsaken. God dumped that vast, filthy, slimy mass of human sin on the soul of the Savior-and then backed away.” A.W. Tozer.
“Wow! All that filth was ours! Jesus was our ultimate sacrifice! And Isaiah says in 53:10 that it ‘pleased the Lord to bruise Him.’ This was God’s divine plan that Jesus would be the sacrifice for our sins so we could have redemption and reconciliation with God. We cannot understand the depths of this kind of love for us! All we can do is praise Jesus! And love Him with all our heart, soul, and mind (Matthew 22:37), and obey and follow Him all the days of our lives! All praise to You Jesus for loving us this much!” Karen Cochran
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This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Hebrews 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah a Lamb of God. About 4,000 years after man had fallen, a prophet named John the Baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world.” The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Hebrews 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).
Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;
“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28
As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).
“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7
THE ULTIMATE AND FINAL SACRIFICE
He who knew no sin became the atoning sacrifice for the sins of the world (2 Corinthians 5:21).
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30
It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22
Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Hebrews 9:14; 1 John 1:9). What great salvation!
“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5
His blessed sinless divine blood is available to those who will simply “Come” to Him as He invites them to do … before and in order to be saved AND afterward, that fount is always available during this season …. (Matthew 11:28-30; Hebrews 4:14-16)! Anyone else thankful and happy about “the precious blood of Christ, as of a lamb without blemish and without spot” today? (1 Peter 1:18-19)
For a topical study of deeper proportions on this subject, see The Blood of Jesus.
Where is YOUR Christology friend? What know thee of Christ? Have you sought and studied Him? Go here: Christology (the study of Christ)
If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be deep, not shallow (Colossians 2:6-10).
If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?
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Feedback:
“Amen! Words cannot express our thanks in what our Lord Jesus has done on the Cross for us, His suffering. We thank You Lord for all you have done, though we are undeserving, we thank you so much. Otherwise I would be lost, on my way to hell w/out your salvation.” Paula L.
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Jesus in Every Book of the Bible
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Todd
September 30, 2023 at 12:20 pm
Hope you are well Gregory. May God’s blessings abound to you in the name of Jesus Christ our LORD. Glad to have you as a friend. Todd