Self-Examination in Preparation for the Lord’s Return
by Paul Roberts
I’ve been doing some self-examination in preparation for the Lord’s return. The Lord is coming back for a glorious church, one without spot or wrinkle (i. e. blemish). Since the Lord’s return is imminent, we should redeem the time left by examining our own hearts before his return to prepare ourselves and be ready at his coming. Since it is easy for us to deceive ourselves into thinking our hearts are clean through our own eyes, I’ve had to go to the Word of God to allow it to discern and reveal to me the thoughts of my heart. I found that Galatians 5:19-21 is a good starting point to begin cleaning up the thoughts of my heart. The sins of the flesh, which are enumerated in these verses, I’ve found to be very revealing and those who are of the OSAS doctrine need to visit and meditate upon these verses and seek God’s mercy to forgive them and to cleanse them from any of these unrighteous “works of the flesh”.
Following are those “works of the flesh” which will, according to Galatians 5:19-21, prevent us from inheriting the kingdom of God and the peace of mind which passes all understanding. I used Strong’s Concordance, W. E. Vines Expository Greek Dictionary of New Testament Words, Webster’s Dictionary, and some scripture verses to define, as clearly as possible, these “works of the flesh” . These clearly defined sins of the flesh will allow us to elevate to a conscious level the sinful thoughts that may now reside in our hearts and minds so we can confess them to God before the return of Jesus and consciously begin to replace them with thoughts produced from the truth of the Word of God. We must necessarily go to the Word of God since it is quick and powerful and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart(Hebrews 4:12 KJV). For the kingdom of God is not meat and drink; but righteousness, and peace, and joy, in the Holy Ghost (Romans 14:17 KJV). Those sinful thoughts that will prevent us from inheriting the kingdom of God are enumerated in Galatians 5:19-21as follows:
I. Galatians 5:19-21: “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which dosuch things shall not inherit the kingdom of God.”
A. The sin of Adultery (Moicheia – Greek): Unlawful sexual intercourse with the spouse of another. Whoever looks on a woman to lust after her hath committed adultery with her already in his heart (Matthew 5:28 KJV). Lust, in this sense, is defined in scripture to mean: “to set the heart upon, i. e. long for (rightfully or otherwise): – covet, desire, would fain, lust (after).
B. The sin of Fornication (Porneia – Greek): Harlotry (incl. adultery and incest): fig. idolatry:—fornication. Illicit sexual intercourse. To act the harlot; indulge in unlawful lust (of either sex), practice idolatry:—-commit fornication. Metaphorically, of the association of pagan acts of idolatry with doctrines of, and professed adherence to, the Christian faith.
C. The sin of Uncleanness: (Akatharsia – Greek): impurity (the quality), physical or moral – uncleanness. Impure [lewd] or specifically [demonic]: – foul, unclean. Morally unclean (suggestive of the fact that sensuality and evil doctrine are frequently associated).
D. The sin of Lasciviousness: (Aselgeia – Greek): Licentious (sometimes including other vices including filthy conversation): – filthy, lasciviousness, wantonness. Denotes excess, licentiousness, absence of restraint, indecency, wantonness; one of the evils that proceed from the heart. The prominent idea is shameless conduct.
E. The sin of Idolatry:(Eidololatreia – Greek): image worship (literally or figuratively); – idolatry. Idolatry is breaking the first and greatest commandment of the blood covenant which prohibits having any other gods before Him (Exodus 20:3-6; KJV). An idolater is a slave to the depraved ideas his secret idols represent in the thoughts of his heart and mind on which he/she obsesses, and thereby, a slave to divers lusts such as the lust of the flesh, the lust of the eye, and the pride of life all of which include, but are not limited to, either food – Philippians 3:19 (KJV); outward appearances – 1st Samuel 16:7 (KJV); Matthew 6:1-18 (KJV); 1st Peter 3:1-4 (KJV); alcohol – Proverbs 20:1 (KJV); Isaiah 5:11 (KJV); Joel 1:5 (KJV); drugs or sorceries (i. e. Pharmakon – Greek: – a drug, i. e. a spell giving potion; a druggist [pharmacist] or poisoner) – Revelations 9:21 (KJV); sex – Matthew 5:28 (KJV); money – Ezekiel 7:19 (Amplified version); Matthew 6:19-24 (KJV); 1st Timothy 6:3-11 (KJV); Revelation 3:17 KJV; or graven images – Deuteronomy 4:15-19 (KJV), etc.)
F. The sin of Witchcraft: (Pharmakeia – Greek) Medication (Pharmacy – English translation), i. e. (by extens.) magic (lit. or fig.): — sorcery, witchcraft; (a drug, i. e. spell giving potion); a druggist (“pharmacist”) or poisoner, i. e. (by extens.) a magician:–sorcerer. Pharmakeia signified the use of medicine, drugs, spells; then, poisoning; then sorcery.
G. The sin of Hatred: (Echthra – Greek) – hostility; by impl. A reason for opposition: — enmity, hatred. (to hate) (pass. Odious, or act. Hostile); usually as a noun, an adversary (espec. Satan):—enemy, foe.
H. The sin of Variance: (Dichazo – Greek) A quarrel, i. e. (by implication) wrangling: – contention, debate, strife, variance. To cut apart, divide in two. Strife in Galatians 5:20 is rendered variance. Variance is both in a “good” sense and a “bad” sense. In Matthew 10:35 variance is used in a good sense as respects the position of a believer being at variance with his non-believing family when Jesus said that he didn’t come to send peace on the earth: but a sword. For he came to set a man at variance against his father——. Contention, or variance, is used in a bad sense when it emanates from pride as shown in Proverbs 13:10.
I. The sin of Emulations: (Zelos- Greek) – Zeal in a favorable sense, ardor; in an unfavorable sense, jealousy, as of a husband [figuratively of God], or an enemy, malice): – emulation, envy (-ing). fervent mind, indignation, jealousy, zeal. Jealousies (incl. jealousies of a husband) are used in an unfavorable sense in Galatians 5:20. Jealously in its word definition means: Intolerant of rivalry or unfaithfulness. Disposed to suspect rivalry or unfaithfulness. Apprehensive of the loss of another’s exclusive devotion. Hostile toward a rival or one believed to enjoy an advantage. Vigilant in guarding a possession. Distrustfully watchful, suspicious. The spirit of jealousy based on unfounded suspicions is a sin. There is no court of law that would throw out the “rules of admissible evidence” and convict a person based on suspicions alone. Those suspicions arising from probable cause will not suffice to convict. Only upon truth being received by way of either revelation of the Lord according to His prescribed test for infidelity could a person be convicted of infidelity or by the presentation of hard evidence that is admissible in a court of law could a jury truthfully convict another person of infidelity or unfaithfulness (e. g. Numbers 5:14-31; Deuteronomy 17:6; Matthew 18:16 KJV). So, unless a jealous spouse can put forward hard evidence to substantiate their suspicions based on probable cause then they should repent of their sin of “emulation” or jealousy which would, otherwise, prevent them from inheriting the kingdom of God.
J. The sin of Wrath: (Thumos – Greek) – passion (as if breathing hard); – fierceness, indignation, wrath. Hot anger, passion. An agitated condition of the feelings, or an outward burst of wrath arising suddenly from inward indignation. Unlike the Greek word “orge” which suggests a more settled or abiding condition of the mind, frequently with a view to taking revenge.
K: The sin of Strife: (Eritheia – Greek) – to stimulate (espec. To anger): – provoke. Intrigue, i. e. (by impl.) faction: – contention (-ious), strife. Denotes ambition, self-seeking, rivalry, self-will being an underlying idea in the word; hence it denotes party-making (i. e. sectarian or denominationalism). It is derived, not from eris, strife, but from erithos, a hireling; hence the meaning of seeking to win followers, “factions,” so rendered in R. V. or 2nd Corinthians 12:20, A. V., “strifes;” not improbably the meaning here is rivalries, or base ambitions.
L: The sin of Seditions: (Dichostasia – Greek) – Literally, a “standing apart (dicha, asunder, apart, stasis, a standing). Hence, a dissension, division, is translated seditions. Disunion, i. e. (fig.) dissension: – division, sedition. A derivative of the Greek word “stasis” which means popular uprising; fig. controversy: – dissension, insurrection.
M: The sin of Heresies: (Hairesis – Greek) – denotes (a) a choosing, choice (from haireomai, to choose); then, that which is chosen, and hence, an opinion, especially a self-willed opinion, which is substituted for submission to the power of truth, and leads to division and the formation of sects, Galatians 5:20 (marg., “parties”); such erroneous opinions are frequently the outcome of personal preference or the prospect of advantage. A choice, i. e. (spec.) a party or (abstr.) disunion: – heresy [which is the Greek word itself], sect. An opinion or doctrine contrary to the truth. Adherence to a religious opinion contrary to church dogma established by the inspired scriptures.
N: The sin of Envyings: (Phthonos – Greek) – envy, is the feeling of displeasure produced by witnessing or hearing of the advantage or prosperity of others; this evil sense always attaches to this word. There is a distinction between jealously and envy. Envy desires to deprive another of what he/she has whereas jealously desires to retain possession of that which he/she already has to the exclusion of all others. Envy is a painful or resentful awareness of an advantage enjoyed by another joined with a desire to possess the same advantage.
O. The sin of Murders: (Phonos – Greek) – in the plural of murders. The word “murders” is also rendered slaughter.
P. The sin of Drunkenness: (Methe) – strong drink (akin to methu, wine), denotes drunkenness, habitual intoxication – Galatians 5:21. The fact that habitual intoxication will prevent us from inheriting the kingdom of God in that it is considered a sin or a work of the flesh, should point up the truth that one can only be set free from captivity to that sin by redemption through the redeeming blood of Jesus. Redemption in it’s word definition means: “To pay the price for something with the idea of setting it free,——-live a slave.” Jesus paid the ransom price of His blood to set us free from captivity to sin which includes “drunkenness”.
This definition of drunkenness as a sin and redemption as sin’s cure should scuttle the heresy of the doctrine of Alcoholics Anonymous which puts forth the idea that alcoholism is a sickness, not a sin, and that it can be managed by help from a higher power whatever or whoever that power may be in the eyes of the alcoholic, by attending meetings regularly, and by stating at each meeting that they are alcoholics. First of all, as scripture clearly states, drunkenness is a sin not a sickness (Galatians 5:21 KJV). Secondly, not just any higher power will do the job of delivering us from sin. There is no other name under heaven, given among men whereby we must be saved other than the name of Jesus (Acts 4:12 KJV). Finally, someone repetitively stating that they are an alcoholic is contrary to scripture’s instruction to those sinners who are redeemed to say so (Psalms 107:2 KJV). Following is an account of the state of the apostle Paul who described his captivity to sin prior to being redeemed by the blood of Jesus: “For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from this body of death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” – (Romans 7:14-25 & 8:3-4 KJV). Notice, he was delivered from captivity to the law of sin in his members through Jesus Christ, not some organization like AA.
Scripture, contrary to the so-called “BIG BOOK” put out by Alcoholics Anonymous, states the following regarding our former captivity to habitual sin before our redemption by blood through faith in the crucifixion of our flesh with Christ: “For if we have been planted together in the likeness of his death, we shall also be in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more: death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield ye yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, be cause we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered unto you. Being made free from sin, ye became the servants of righteousness. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 6:5-18 KJV).
Read chapters 6, 7, and 8 of Romans to understand that Romans 7:14-24 is not Paul’s condition after his redemption by blood, but before his redemption and, therefore, stop trying to manage the sin of habitual intoxication as though it’s just a sickness or some genetic predisposition. How do I know this to be true? First and foremost, it’s the truth according to scripture. Secondly, I was once alcoholic but was delivered instantly by the power of God. Now, rather than saying my name is Paul Roberts and I’m an alcoholic, I say instead, I am redeemed (i. e. I am delivered and set free from the sin of drunkenness for whoever the Lord sets free is free indeed – John 8:36 KJV). Let the redeemed of the Lord say so (Psalms 107:2 KJV).
Q. The sin of Revellings: (Komos – Greek) – a revel, carousal (as if a letting loose), the concomitant and consequence of drunkenness, is used in the plural in Galatians 5:21.
Thought my examination of the thoughts of my own heart through means of the discerning words of Scripture would be helpful to others as well.
Paul Roberts
Making Peace with God | Fresh Start with God
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Apostasy
8 Classes of Sinners Guaranteed to Spend Eternity in the Lake of Fire [podcast]
8 Classes of Sinners Guaranteed to Spend Eternity in Hell
“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” Revelation 21:8
“The second death”
[which is the second death] The second death is the lake of fire, or the second separation from God in hell (Rev_2:11; Rev_20:14; Rev_21:8).
Of Revelation 21:8, Adam Clarke writes the following:
Revelation 21:8
But the fearful – Δειλοις· Those who, for fear of losing life or their property, either refused to receive the Christian religion, though convinced of its truth and importance; or, having received it, in times of persecution fell away, not being willing to risk their lives.
And unbelieving – Those who resist against full evidence. And sinners, και ἁμαρτωλοις, is added here by about thirty excellent MSS., and is found in the Syrian, Arabic, some of the Slavonic, and in Andreas and Arethas. On this evidence Griesbach has admitted it into the text.
The abominable – Εβδελυγμενοις· Those who are polluted with unnatural lust. (sodomites, lesbians Romans 1)
And murderers – Φονευσι· Those who take away the life of man for any cause but the murder of another, and those who hate a brother in their heart (.
And whoremongers – Πορνοις· Adulterers, fornicators, whores, prostitutes, and rakes of every description.
Sorcerers – Φαρμακοις· Persons who, by drugs, philtres, fumigations, etc., pretend to produce supernatural effects, chiefly by spiritual agency.
Idolaters – Ειδωλολατραις· Those who offer any kind of worship or religious reverence to any thing but God. All image worshippers are idolaters in every sense of the word.
And all liars – Και πασι τοις ψευδεσι· Every one who speaks contrary to the truth when he knows the truth, and even he who speaks the truth with the intention to deceive; i.e., to persuade a person that a thing is different from what it really is, by telling only a part of the truth, or suppressing some circumstance which would have led the hearer to a different end to the true conclusion. All these shall have their portion, το μερος, their share, what belongs to them, their right, in the lake which burneth with fire and brimstone. This is the second death, from which there is no recovery.
“21:8 But not all are overcomers. Some are cowardly, afraid to confess Christ; unbelieving, unwilling to trust the sinner’s Savior; sinners, all those who remain in their sins, whether guilty of the gross iniquities listed here or not; abominable, given over to disgusting immorality; murderers, malicious and savage killers; sexually immoral, practicing fornication and other forms of sexual sins; sorcerers, those who traffic with evil spirits; idolaters, insulting God by worshiping images; and all liars, compulsive deceivers. These will be assigned to the lake of fire as their final destiny.” Believer’s Bible Commentary
“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. … 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.” Revelation 20:10, 14-15
One source notes the following:
“Brimstone and fire” refers to the fiery imagery of divine judgment and eternal punishment found in the Bible. It symbolizes God’s wrath, often describing the fate of sinners in hell, and is a phrase used in religious sermons and literature. “Brimstone,” an old word for sulfur, is a key component of this imagery, evoking a smell and heat associated with inescapable, fiery destruction.
Biblical origins
Old Testament:
The phrase originates in the King James translation of the Old Testament, used to describe God’s destruction of enemies. A key example is the destruction of Sodom and Gomorrah.
New Testament:
The imagery is used to describe eternal damnation, a common theme in both the Old and New Testaments. In the book of Revelation, for example, it describes those who worship the beast being tormented in a lake of fire and brimstone.
Etymology:
The phrase is a calque of the Biblical Hebrew and Ancient Greek words for “sulfur and fire”.
Geological evidence:
Archaeological and geological evidence of sulfur deposits and charred formations in areas like the Dead Sea region have been noted as consistent with biblical descriptions of fire and sulfur-related events.”
“But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Matthew 8:12
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Abiding
Overcoming Temptation [podcast]
The only way to come out on top of temptation, of successfully putting it under foot, is via the crucified life.
“For he that is dead is freed from sin.” Romans 6:7
Reading Romans 6 each morning, prayerfully, will guarantee the resurrection life and power of Christ reigning in your life.
“For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.” Proverbs 24:16
What leads up to actually committing a sin?
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 but every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
FFK = Fight. Finish. Keep.
“The time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:6-8
As an ambassador for Christ, Paul was nearing the end of his mission on earth and said he had “fought,” “finished” and “kept.”
IF YOU DON’T FIGHT YOU WILL FALL, YOU WILL FAIL! With God, failure is never final unless you don’t get back up.
“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41
Memory truth.
“Seek the Lord and his strength, seek his face continually.” 1 Chronicles 16:11
Repenting afresh.
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7
You must choose daily to “FIGHT the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses” (1 Timothy 6:12).
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for theprize of the high calling of God in Christ Jesus.” Philippians 3:13-14
“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.” Jude 1:20
Prayer: LORD, imbue in my innermost being the resolve to know You, to walk with You, to love You supremely as the first loveof my life. In Jesus’ name, amen.
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Abiding
Weeping Men Win Men [podcast]
“They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves (harvest, eternal reward) with him.” Psalms 126:5-6
“The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18
“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17
“Blessed are the poor in spirit (desperate for God): for theirs is the kingdom of heaven.” Matthew 5:3
“Blessed are they that mourn: for they shall be comforted.” Matthew 5:4
The words “mourn” and “mourning” appear 96 times in God’s Word. Ever heard a message on it?
“Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:9-10
“Excellent message/podcast! Thank you. Makes me think of Matthew 5:4 “Blessed are those who mourn: for they shall be comforted.” We mourn as God shows us our evil wicked flesh. And see how much we are not like Him. As He begins to transform us into the image of Christ, all of the sudden, we begin to be filled with the compassion of Christ. And we see through the eyes of Jesus that the lost are without a shepherd! And need Jesus. Anyone who calls themselves a Christian and has not died to self will never have the eyes of Christ because they are still looking through the lens of self.” Karen Cochran
“Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16
“For the Son of man is come to seek and to save that which was lost.” Luke 19:10
“Sowing in tears suggests a time of hardship or distress, possibly due to famine, exile, or personal trials. The imagery of sowing is often used in Scripture to represent the act of investing or laboring in faith, even when circumstances are difficult. This can be connected to the Israelites’ return from Babylonian exile, a period marked by sorrow and uncertainty. The tears symbolize the pain and suffering endured during such times, yet they also imply hope and trust in God’s promises. The act of sowing, despite tears, indicates faith in a future harvest, a theme echoed in Galatians 6:9, which encourages perseverance in doing good.
will reap with shouts of joy
Reaping with joy signifies the fulfillment of God’s promises and the reward for faithful endurance. The transformation from tears to joy highlights the redemptive power of God, who turns mourning into dancing (Psalm 30:11). This phrase assures believers that their labor and suffering are not in vain, as God will ultimately bring about a joyful harvest. The joy of reaping is not just personal but communal, reflecting the collective celebration of God’s people when His promises are realized. This concept is seen in the return of the exiles to Jerusalem, where their restoration was marked by joy and thanksgiving. The imagery also points to the eschatological hope found in Revelation 21:4, where God wipes away every tear, and eternal joy is established. The phrase can be seen as a type of Christ, who endured the cross for the joy set before Him (Hebrews 12:2), illustrating the ultimate sowing in tears and reaping in joy.”
“Psalms 126:5
They that sow in tears shall reap in joy – This is either a maxim which they gather from their own history, or it is a fact which they are now witnessing. We see the benefit of humbling ourselves under the mighty hand of God; we have now a sweet return for our bitter tears. Or, We have sown in tears; now we reap in joy. We are restored after a long and afflicting captivity to our own country, to peace, and to happiness.” Adam Clarke
“126:5, 6 The first year after their return would be especially difficult. There would be no crops to harvest right away. They would have to make a fresh start by planting their crops and waiting for harvest time. It would be a period of austerity, of doling out the meager food supplies as frugally as possible.
There would be a certain sorrow or frustration about sowing the seed for that first crop. Here is a farmer whose barrel of grain is low. He can use the grain to feed his family now or he can sow most of it in hope of an abundant supply in days to come. He decides to sow it, but as he dips his hand into his apron and scatters the seed over the plowed land, his tears fall into the apron. He is thinking of his wife and children, of the skimpy bowls of porridge, of how sacrificially they will have to live in the days till harvest. He feels as if he is taking food out of their mouths.
But a cheering word goes out to the returned exiles:
He who continually goes forth weeping, bearing seed for sowing, shall doubtless come again with rejoicing, bringing his sheaves with him. So they go forth and sow the seed. Their present anguish will be more than compensated by the joy of bringing their sheaves of ripened grain to the barn.
The principle applies also, of course, in the spiritual realm. Those who live sacrificially for the spread of the gospel may endure present privation, but what is that compared to the joy of seeing souls saved and in heaven worshiping the Lamb of God forever and forever?
It is true also in the matter of soul winning. Someone has wisely said, ‘Winners of souls are first weepers for souls.’ So our prayer should be:
Let me look on the crowd as my Savior did,
Till my eyes with tears grow dim.
Let me view with pity the wandering sheep
And love them for love of Him.”
—Author unknown” Believer’s Bible Commentary
“The fruit of the righteous is a tree of life; and he that winneth souls is wise.” Proverbs 11:30
“Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” Psalms 2:8
You are the LORD’s—”Ye are bought with a price”
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19-20
Many who were bought by the precious blood of Jesus are now serving mere men – they are serving men who are building their own kingdom instead of Christ’s kingdom.
“Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23
JESUS did not come and die on the cross and rise again from the dead to make you a “good church member” or so you could squander your one life on politics. “Let the dead bury their dead: but go thou and preach the kingdom of God” (Luke 9:60). If you are not actively seeking His face for and participating in executing His Great Commission mandate, you are out of the will of God (Matthew 28; 18-20; Mark 16:15-20; Luke 24:47; Book of Acts). Read that again. Share.
All who committed to Christ are absolutely committed to His stated will—the Great Commission.
“Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.” Luke 9:60
Jesus repeatedly declares to us the commission He’s sent us on and for which we shall all give personal account.
“Go thou and preach the kingdom of God.” Luke 9:60
All who committed to Christ are absolutely committed to His stated will—the Great Commission.
Those who have forgotten, and are not obeying Christ’s Great Commission command, clearly reveal that they have forgotten and departed from Christ. Matthew 7:21
“And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Daniel 12:3-4
“It seems the remnant is sensing the urgency of responding to God’s call as they see the hour is late. They are seeing the need to invest in things that are lasting and eternal not temporal. Satan knowing his time is short is coming down with great fury and wrath and will manifest himself with great intensity (Revelation 12:12). As we are beginning to see, Satan wants to take as many souls with him into the eternal flames as possible. Be awakened to the Great Commission that the Lord has called us to (Matthew 28:18-20). Win souls to Jesus so they can be in Glory with Him forever and not burning in the eternal flames of fire from which there is no escape.” Karen Cochran
The Harvest Is Plentiful, the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, HE WAS MOVED WITH COMPASSION ON THEM, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Jesus’ compassion that HE puts in us immediately causes them to respond to Him… endears them to Him as their hearts are crying out for Him and His mercy. Amen.
ARE THOSE not engrossed in the Great Commission mandate of Jesus, wasting their one life on earth? Read that again and repent. Obey God. Read the end of Matthew, Mark, Luke and John. Then Acts. Now.
Let’s roll saints! Ministry updates.
“People are more sold out and supporting politics than surrendering to Jesus Christ and supporting sharing the Gospel. Temporal over eternal is wrong every time.” Dana Phyllis Carter
IF you are not participating in the the “Father’s business,” the Great Commission, it’s because you are full of your self, evil hearted, self-centered….. and in need of true repentance before it’s too late—which will always bring forth the fruit of obedience, of good works, of Great Commission action (Matthew 3:7-10). Repent now and when you do, for real, you are going to scamper, hasten, to fervently seek the face of the Almighty and be all about HIS business, not your own. The reason you’ve been doing your own business and not His, is because you do not know Him (Matthew 7:21). The Great Commission mandate is seen here Matthew 28:18-20; Mark 16:15-20; Luke 2:49; 24:47, 49; Book of Acts.
When God matters to you, when you love Him, truly, His work, His mission matters to you.
IF you claim to be saved and aren’t doing YOUR part in the Great Commission…. it’s time to repent. Anyone not doing the mission of Christ is lukewarm at best.
The true remnant body of Christ is about the “Father’s business” of edifying the saints and winning the lost—not their own or any other business. While on earth Jesus said “I must be about my Father’s business” and those who are truly following Him are doing the same (Luke 2:49).
May all who are godly pray for increase in order to increase Christ’s kingdom and not their own standard of living in this fleeting sinful world but rather their standard of giving to His work so others can be saved and the saints of Christ equipped, nourished, fed, fruitful and blessed (2 Corinthians 9:6-11; Ephesians 4:28).
“But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.” Deuteronomy 8:18
The Great Commission is the Father’s Business and all who are known of Christ are participating. Notice how if you are truly a member of Christ’s bride, you are busy about HIS business—“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revlation 22:17).
All of God’s people are LOSERS …. We lose, we give up our own lives in this world to gain HIS—resurrection life now and forever.
As God is stripping us through the daily cross life, the persecutions, the fruit-bearing resurrection victory is going to transpire in our lives!
“As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us.” Romans 8:36-37
“I welcome His stripping. Throw me in the fire of affliction dear Lord. Because the more of His resurrection life is breathed into you the more you want!” Karen Cochran
The Great Commission: Jesus is Holding YOU Accountable to participate with the other members of His remnant body.
Weeping Men also Protect Others, Protect Christ’s Body
Here’s the passage—please read this carefully:
“(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Philippians 3:18-21
The 3 Ways God’s People Participate in Christ’s Great Commission
1. Praying for Christ’s labourers (Matthew 9:35-38).
2. Witnessing, sowing and communicating the Word (Matthew 28:18-20; Mark 16:15; Luke 8:11).
3. Supporting, supplying those of God’s people who are doing His Great Commission, preaching the Word (Matthew 6:1-21; 2 Corinthians 9:6-11; Philippians 2:25; 4:16-20).
YOUR PRAYER
Father, in Jesus’ name, please grant Your people that heart of flesh to be “moved with compassion” upon those who do not yet have You as their Great Shepherd. Break me dear LORD, please. Use me for Your glory in this last hour as we are on the precipice of Your return dear LORD, Master Jesus! In Jesus’ name.
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Todd
September 30, 2023 at 12:20 pm
Hope you are well Gregory. May God’s blessings abound to you in the name of Jesus Christ our LORD. Glad to have you as a friend. Todd