Evidence that the Ten Commandments have been Abolished for Righteousness
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When referring to the law of commandments, the verses below use the same word for “Abolished”. Sabbatarians (those who strictly observe Saturday as the Sabbath, such as Seventh Day Adventists and other judaizers) say the latter verse is referring to the ceremonial law.
“Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;” Ephesians 2:15
The “commandments contained in ordinances” refers specifically to the Ten Commandments.
“Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? or the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.” Romans 7:1-7
The following verses in Corinthians 3 clearly state that the Ten Commandments are abolished (four times) by using the same word for “Abolished” that was used in Ephesians 2:15.
“Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious. Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” 2 Corinthians 3
Adventists and other torah/law keeping heretics say that the whole book of Galatians deals only with the ceremonial law, but a simple reading Galatians 4 proves them wrong;
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.” Galatians 4: 1-11
Colossians 2:14-16 clearly states that the weekly Sabbath is abolished. Adventists are at a loss as to know what to do with this verse!
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Colossians 2:14-16
The idea that the Ten Commandments are separate from the ceremonial law, as Adventists claim, is a false doctrine not found in the Bible!
The Sabbatarians say that the Ten Commandments are for all mankind and are God’s universal eternal law. In response to this assertion, we reply:
If keeping the Sabbath was a moral law intended for all mankind, then why did God NEVER charge the Gentiles with breaking it. God charges the Gentiles many times for breaking all of the nine moral commandments on the tablets of stone, but NEVER ONCE says anything about breaking the Sabbath! This proves that Sabbath keeping is not inherently moral, but was just another ceremonial law given ONLY TO THE Jews!
The very words of the Ten Commandments clearly tell us that they were for the Jewish people ONLY! God never brought me or my ancestors out of Egypt! (Ex 20:2) The Lord has not given me the promised land of Canaan! (Ex 20:12) The Sabbath is a sign between God and fleshly Israel. There is no requirement for non-Jews to keep it! (Ex 31:1, 17; Ezek 20:12, 20) If Sabbath keeping was intended for all mankind, then why does Holy Scripture specifically state “strangers within your gates”? Obviously, the Gentiles (strangers) were never required at any point in history to keep the Sabbath!
Imagine that the Ten Commandments were a postal letter with no mailing address. The post office could easily determine who the intended recipient of the letter was by identifying the people being addressed.
• People who sometimes had strangers within their gates. (Ex 20:10)
• People who assembled at the mount on which there was a cloud. (Ex 19:16; Deut 5:22
• People who were slaves in Egypt. (Deut 5:15)
• People who had been delivered from Egyptian bondage. (Deut 5:15)
• People who were on their way to posses the land of Canaan. (Ex 20:12; Deut 5:16)
• People that God made a covenant with at Horeb. (Deut 5:1-3; Neh 9:14)
It would be impossible for people living in the Arctic Circle to keep the Sabbath. How could they, from sunset to sunset? Obviously God never intended anyone but the Jews living in Palestine to keep the Sabbath.
Historical archives prove the common view between 150AD and 200AD was that the Patriarchs never kept the Sabbath!
JUSTIN (150 AD): Moreover, all those righteous men already mentioned [after mentioning Adam. Abel, Enoch, Lot, Noah, Melchizedek, and Abraham], though they kept no Sabbaths, were pleasing to God; and after them Abraham with all his descendants until Moses… And you [fleshly Jews] were commanded to keep Sabbaths, that you might retain the memorial of God. For His word makes this announcement, saying, “That you may know that I am God who redeemed you.” (Dialogue With Trypho the Jew, 150-165 AD, Ante-Nicene Fathers, vol. 1, page 204)
TERTULLIAN (200 AD): Let him who contends that the Sabbath is still to be observed a balm of salvation, and circumcision on the eighth day because of threat of death, teach us that in earliest times righteous men kept Sabbath or practiced circumcision, and so were made friends of God. .. …Therefore, since God originated Adam uncircumcised, and inobservant of the Sabbath, consequently his offspring also, Abel, offering Him sacrifices, uncircumcised and inobservant of the Sabbath, was by Him commended… Noah also, uncircumcised – yes, and inobservant of the Sabbath – God freed from the deluge. For Enoch, too, most righteous man, uncircumcised and inobservant of the Sabbath, He translated from this world… Melchizedek also, “the priest of most high God,” uncircumcised and inobservant of the Sabbath, was chosen to the priesthood of God.
The Ten Commandments are the Old Covenant. (Ex 34:27-28)
The Old Covenant was abolished. (Heb 8:13)
The Ten Commandments are therefore abolished!
Points to consider regarding the Sabbath
1. If every man from Adam to Moses kept the Sabbath, why is the Hebrew word for the weekly Sabbath found in the Ten Commandments and never in the book of Genesis?
2. Why was it that, before Moses, no one was told to keep the Sabbath and why are there no examples of anyone keeping the Sabbath?
4. Why were the Patriarchs never instructed about he Sabbath, but were instructed as to offerings (Gen 4:3-4), altars (Gen 8:20), priests (Gen 14:18), tithes (Gen 14:20), circumcision (Gen 17:10), and marriage (Gen 2:24, 34:9)?
5. Why was there no weekly Sabbath commandment given in the New Testament?
6. Why was the Sabbath the only one of the Ten Commandments that are said to be “throughout your generations”, the usual phrase that indicates it was a temporary ceremonial law only for the Jews?
7. Why is there no example of Christians exclusively coming together on the Sabbath day as a church or prayer meeting after the resurrection of Christ?
8. Why is there no command in the New Testament for Christians to keep the Sabbath holy? Paul taught in the synagogues as many as 84 times. Why does the Bible never say he kept the Sabbath?
9. How could Adam, Noah and Abraham keep the Sabbath, when Deuteronomy 5:2-4 says that the Ten Commandment covenant was not made with any of the fathers of Israel who lived before Moses?
10. If we must follow the example of Jesus in all things like keeping the Sabbath, then why do Sabbatarians not follow the example of Jesus in circumcision, animal sacrifices and keeping Passover?
11. If the Sabbath was for Gentiles, then why was the Sabbath a sign to remind the Jews of their exodus from Egypt? (Ex 16:23, 29; 31:13-18)
13. If the Sabbath law is still in force, then why do they not stone their own members when they break the Sabbath as the law said?
14. Ellen G. White, who is considered inspired by Seventh-day Adventists, said that the Pope changed the Sabbath in about 321 AD. Why do all Adventists today reject their inspired prophet and say the change of the Sabbath occurred in about 140 AD?
15. If White was wrong about this, was she wrong when she traveled to heaven and saw the 4th commandment glowing brighter than all the rest?
16. If the current position of the Seventh-day Adventist church is that the change from Saturday to Sunday took place in 140 AD, doesn’t that mean that they have come a long way from White’s claim that this occurred in 325 AD?
17. If the change from Saturday to Sunday actually happened, why is there absolutely no discussion of this for the first 600 years of church history? Merely calling Sunday the Sabbath doesn’t count!
19. If Sabbatarians reject White’s assertion that Constantine changed the Sabbath day to Sunday, why do they keep bringing him up as proof? If Constantine changed the Sabbath to Sunday, why does here merely legislate that work must stop on Sunday with no actual mention of the day being moved?
20. If the first/old covenant was abolished according to Hebrews 8:13, and the Ten Commandment law was that first covenant (Ex 34:27-28; 1 Kings 8:9, 21; Heb 9:1-4), then why do Sabbatarians want to keep the first/old covenant?
21. Why is the universal record of history (75-500AD) 100% in unanimous agreement that Christians never kept the Sabbath (7th day) and have always worshipped on Sunday?
22. Why is the universal record of history (75-500AD) 100% in unanimous agreement that Christians ate the Lord’s Supper every Sunday in the tradition of Acts 20:7?
23. Why is the universal record of history (75-500AD) 100% in unanimous agreement that Christians always called Sunday the Lord’s Day because this was the day Jesus rose from the dead?
24. Why has no Sabbatarian every produced even one historical quote (75-500AD) that states Christians kept the Sabbath?
25. If the Sabbath is not a ceremonial law, then why is it lumped into the same identical class of “holy convocations” as the rest of the Jewish feast days? (Lev 23:2; Ex 20:9; 31:17)
26. If the Ten Commandments remain, but the book of law was abolished, then why did God put two copies of the 10 commandments in the book of the law? (Ex 20; Deut 5)
27. How can there possibly be a difference between “The Law of God” and the “Law of Moses”, when God gave the Law of Moses (Ezra 7:6; Neh 8:1) and Moses gave the Law of God (Neh 10:29; 2 Chron 34:14)?
28. If there is a distinction between the moral and ceremonial laws, why are the Jewish feast days called part of the Law of the Lord? (2 Chron 31:3)
29. If there is a distinction between the moral and ceremonial laws, then why in a single chapter of Nehemiah 8 are the following phrases all used interchangeably: “book of the law of Moses” v1, “the law” v2, “book of the law” v3, “the law of god” v8, “book of the law of god” v18?
30. Why are the two most important commandments contained within the Law of Moses unrelated to Sabbath keeping? (Mat 22:36-40)
31. What did Jesus say about the law that Moses gave the Jews? (John 7:19)
32. If, according to the Adventists, the Sabbath cannot change because God cannot change (Mal 3:6), then what about all the other feast days and laws that changed (Heb 7:12), and why did Jesus give a new commandment in John 13:34?
33. If the Ten Commandments are going to be in heaven, what is the use of “thou shalt not commit adultery”, if there is no marriage in heaven? (Luke 20:34-35)
34. If the Sabbath was given to all men, why then were Gentiles called “strangers”. Why were Gentiles outside the gates not required to keep the Sabbath? (Ex 20:10)
35. How could the Sabbath be a sign between God and Israel if all nations were expected to keep it? (Ex 31:17)
36. Why did God send the Jews into Babylonian Captivity for breaking the Sabbath, but never ever criticized any Gentiles for never keeping the Sabbath?
37. Why did God often criticize the Gentiles via the prophets for moral violations, but never for breaking the Sabbath?
38. If the Gentiles were supposed to keep the Sabbath, why are they called “strangers of the Covenant” in Ephesians 2:12?
39. If the term “commandments” always means the Ten Commandments, then why are the laws that are not part of the Ten Commandments called commandments in Matthew 19:16-19 not also included?
40. If the term “commandments” always means the Ten Commandments, then what did Paul call the injunction for prophet’s wives to keep silent in the assemblies, a “commandment of the Lord” in 1 Corinthians 14:37?
41. If the term “keep my commandments” always means the Ten Commandments, then why is there a new commandment? (John 15:10-12, John 13:34)
42. If only the Ten Commandments are going to endure until heaven and earth pass away, why did Jesus say the law AND THE PROPHETS? (Mat 5:17-18)
43. When Jesus was asked, “Teacher, which is the great commandment in the Law?” why did Jesus NOT QUOTE from the Ten Commandments, but from the abolished ceremonial law of Moses? (Mat 22:36-40)
44. If the Ten Commandments are the highest and most complete expression of God’s will, then why did they lack the two most important commandments? (Mat 22:36-40) and where is the prohibition against drunkenness, homosexuality and fornication?
45. If the Ten Commandments are the highest and most complete expression of God’s will, then why did Jesus give a new commandment to “love one another, even as I have loved you”? (John 13:34) Where were the Jews told to love their neighbor as God loved them?
46. If Christians worshipping on Sunday is equal to Sun Worship, then is Messianic/Adventists worshipping on Saturday equal to Saturn worship?
47. If Sabbatarians will boldly quote “scholars” who are really Bible trashers and skeptics who claim “the origin of Sunday worship is entirely pagan”, like Arthur Weigall in his ridiculous little book, “the paganism in our Christianity”, will these same Sabbatarians turn a few pages later where these same authors say the origin of the Sabbath is also pagan? “I have, already mentioned that Sunday, too, was a pagan holy-day; and in this chapter I propose to discuss the origin of this custom of keeping one day in the week as a Sabbath, or “day of rest,’ and’ to show that the practice was forcefully opposed by Jesus Christ. The origin of the seven-day week which was used by the Jews and certain other peoples, but not till, later by the Greeks or Romans, is to be sought in some primitive worship of the moon (The Paganism in Our Christianity, Arthur Weigall, 1928, p209, 210-211)
48. If the Sabbath is a moral law, why did Jesus say that David, the priests, and a man with his donkey could all break the Sabbath without sin? (Mat 12:1-14; Mark 2:23, Luke 13:10-17; 14:1-6 John 5:8-18; 7:19-24; 9:14-16)
49. If the Sabbath is a moral law, why did God grow tired of the Jews keeping it and told them to stop keeping the Sabbath? (Isa 1:13-14) Did God ever grow weary of anyone not committing adultery or murder, and tell them to be immoral and kill?
50. If the Sabbath is a moral law, how could Jesus break it without sinning? (John 5:18)
YES the whole 66 book canon of the Bible is for us and yet, IT reveals that a NEW covenant superseded the Old one. The book of Hebrews reveals to us that a “BETTER covenant” with “BETTER promises” made the old covenant obsolete “for righteousness.” (Hebrews 7:22; 8:6; Romans 10:4) The faith of the NEWWWW Testament saint, saved by grace, is not set upon trying to keep the law (“keeping Torah”) but rather set upon the only ONE to ever keep the law perfectly – then He. Christ, nailed it to the cross and “took it out of the way.” (Colossians 2:14-19) It’s over so repent and get over it, now! The infinitely inferior old was a mere shadow of the infinitely superior NEW Testament that was to come and HAS come with Christ! (Hebrews 10:1) Beware of the demonic judaizing devils in our midst. They are snakes!
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Articles
Water Baptism: Understanding It [study guide]
“Repent and be baptized.” Acts 2:38
Water Baptism (PDF)
(Duplication encouraged. An open King James Bible should accompany your study of this topic. Carefully, prayerfully study each verse given in order to answer each question correctly. Print this document out and pencil in the answers in the blanks provided. It may be best to cut and paste it to your word processing software and then print it out. Your life in Christ will be enriched forever as you embrace and put into practice His Word.)
Water baptism is important. Every believer should understand and be water baptized. Yet water baptism does not save – but is only for those already saved. The blood of Jesus saves – upon repentance and faith. In short, water baptism symbolizes/illustrates the life in Christ we now have – where daily, we are dying and buried and risen in new life with Christ. Concerning water baptism, one disciple writes: “We must faith thru many mini-daily-baptisms in which we are immersed into calamities and the old self is drowned.”
SATAN wants people trusting in water and not the BLOOD of Jesus. Beware. We are saved by the blood of Jesus – water baptism is for those who have already repented and believed upon Jesus Christ. It’s an outward profession of the inward work of regeneration God has already done! (Titus 3:5-7)
“And almost all things are by the law purged with blood; and WITHOUT SHEDDING OF BLOOD IS NO REMISSION.” Hebrews 9:22
ANY person who claims sinners are justified by water instead of the BLOOD of Jesus, is an antichrist.
“Much more then, being now justified by his blood, we shall be saved from wrath through him.” Romans 5:9
Salvation should never be complicated.
We are saved, justified by grace through faith.
Can you find the word water in the following passage? No.
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.” Ephesians 2:8-9
Thief on the cross. Philippian jailer. Acts 16:30-31; Faith. Romans 5:1-2; Ephesians 2:8-9.
Raised to New Life with Christ
“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.” 1 Corinthians 11:2
The LORD seems to have given His New Testament church 2 ordinances: 1. Water baptism – to depict our own death, burial, and resurrection with Christ, and 2. Communion – where we are brought into remembrance of our LORD’s death – broken body and shed blood – which alone redeems us.
Note in this passage below that no water is even mentioned and yet this is exactly what water baptism is symbolic of:
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Romans 6:3-4
WATER BAPTISM: What it is and what it’s not. In some cases, water baptism has become a ritual among those who are a part of the visible, apostate church world. In those circles, water baptism seems to be a type of right of passage in a fleshly way. Water baptism is useless unless it’s connected with Christ, that is, in His redemption – death, burial and resurrection. He alone redeemed us and yet, He calls us to deny self, and allow Him who is the resurrection and the life to raise us upward (John 11:25; Romans 8:11; 2 Corinthians 4:10-12, etc.). Water baptism – going down under that water – is meant to be the symbolism of dying, being buried, and being raised up into a new life with Christ who is “the life” (John 14:6). The old man is dead and buried! See Colossians 3:3, and read Romans 6:3-4. Water baptism was never intended to become a ritual but rather the symbol of that which begun at the instant Christ saved us. The crucified, dead, buried, and raised up life comes at the moment Jesus saves us, We are dead and He now lives in us as Redeemer, Ruler and King, Savior, and Friend. The life of the crucified believe is symbolized at water baptism (Galatians 2:20). Water baptism is a representation of what is to be a life lived allowing Christ to reign in place. It’s symbolic of the daily cross! – Where Christ alone reigns supreme!
Water baptism saves no one. No, it’s merely a picture of your life now that Christ saved you – your personal daily death, burial, resurrection (2 Corinthians 4:10-12, etc.). God saved you the moment you repented and believed on Jesus (Acts 20:21, etc.). And now He’s ordained that you “walk in newness of life.” (Romans 6:4)
“Water baptism symbolizes your spiritual identification with Christ in His death, burial, and resurrection. The water does not itself join you to or identify you with Christ. It is only a symbol. It’s not even a requirement yet important due to the importance of what it is representative of. Water baptism is not a law like circumcision was. It is not essential. The thief on cross next to Christ was never water baptized but he was baptized in spiritual fact.”
One of the main points here on topics like this is priority, putting the first things first and not adding to what is essential to salvation. And yet it is biblically accurate that water baptism should be put forth as something Jesus commands, because He does.
Beware of the baptismal regeneration heresy. A thorough reading of the New Testament Scriptures reveals to us that water baptism saves no one. Saying people are saved by being water baptized is just another fake salvation – another excuse not to have to repent, lay down the life in this fleeting world, deny self, take up the cross daily and follow Jesus – on His stated terms, right? Sinners are in darkness and the unrepentant love to hear that they are not required to repent which means to change course, to give one’s life up to the LORD who made us all.
So “saved” doesn’t mean saved in Acts 16:31? Where O Where is the water? The water baptism didn’t happen till after the jailer and his family were “saved” (Acts 16:33). “Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Acts 16:30-31
“By faith” appears 37 times in the Word of God. “By water” appears 4 times.
Without what is it impossible to please God? Faith or water?
“But without faith it is impossible to please him.” Hebrews 11:6
Is salvation “by faith” in the only Redeemer, or by water? Water baptism is totally futile, a 100% complete waste without being first saved by Christ through FAITH (Romans 3-5; Ephesians 2:8-9, etc.).
“And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? 37 And Philip said, IF thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.” Acts 8:36-37
When the Ethiopian eunuch asked to be baptized in water, Philip told him he had to believe on the LORD Jesus Christ first – as a prerequisite! – “IF THOU BELIEVEST WITH ALL THINE HEART, THOU MAYEST.” Also…. many of the fake “bibles” removed Acts 8:37. The devil is a liar!!!! Let’s use the King James Bible saints!!!! Let’s trash satan’s corruption.
Recently I had an in-depth conversation with a man who was over emphasizing water baptism and after a lengthy discussion he said he’d “said enough.” To him I wrote:
“You’ve certainly told me enough and showed you are misled by what you’ve stated. And you claim it came by revelation. It sure didn’t come from divine revelation.”
REPLY:
“Notice how you lifted Acts 16:33 out of it’s context. WHAT came BEFORE the water baptism and without which the water baptism was futile?
‘And brought them out, and said, Sirs, what must I do to be saved? 31And they said, BELIEVE on the Lord Jesus Christ, and thou shalt be saved, and thy house. 32 And they spake unto him the word of the Lord, and to all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.’ Acts 16:30-33
Christ saves by faith not water. Water baptism is only effectual if the person is first saved by the blood through faith.
‘Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;’ Romans 3:24-25
Of course water baptism is important but it’s not the essential, believing is.
Satan’s agenda is to remove the focus from Christ and His blood without which there is ‘NO remission of sins’ (Hebrews 9:22). That’s what we see here.
Those who like to focus on the water do so because they are moral cowards who refuse to truly repent which is something that must occur in their hearts.”
The thief on the cross was not water baptized, yet Jesus told him “To day shalt thou be with me in paradise” (Luke 23:43).
Water baptism is only for those already saved. Here’s a New Testament example of how these disciples were first saved and filled with the Holy Spirit, only then were they water baptized.
“For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? 48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.” Acts 10:46-48
The only value that water baptism has is in identifying you with the death, burial and resurrection of Jesus Christ!
One disciple wrote:
“The only way to promotion is by demotion. Are you today seeking a demotion? Do you want self to be advanced, enhanced, prominent, recognized, satisfied, aggrandized, indulged, promoted, noticed, or applauded? Or do you want self demoted, crucified, and killed to all these worldly things?”
Perhaps loving obedience and gratitude to the Lord should be the foundational motives for the believer being water baptized. When a person genuinely repents of his sins and receives Jesus Christ, He is then under the command of a new Master. He is no longer a member of Satan’s kingdom, but rather has been delivered from the power of darkness and translated into God’s kingdom of light (Colossians 1:13). His past sins have been completely washed away by the blood of Christ, and God has called him by name to serve Him in sincerity and in truth (Romans 3:25; 1 Cor. 5:7-8).
Jesus commands all of His disciples to be baptized in water. In demonstration of our love for Him, every believer should obey and follow the LORD in water baptism. He says, “If ye love me, keep my commandments” (John 14:15).
1. As seen in Scripture, what does the actual act of being water baptized consist of – in the literal sense? Acts 8:38 Please read this verse in the King James Bible and check one of the following.
_____ splashing with water
_____ sprinkling with water as an infant
_____ fully submerging the body under water
Notice that Philip and the eunuch “went down both into the water” (Acts 8:38). The English word “baptize” comes from the Greek word BAPTIZO which means to dip, submerge; to make whelmed, fully wet. Baptism is a burial.
Water baptism should always be in actual water and not sprinkling or pouring water on the new believer being baptized. This is because of what it represents; not a mere sprinkling but rather a whole immersion, a going under and being completely whelmed – representing being now dead, buried, and raised up.
2. Read 1 Peter 3:21 closely. Note here that water baptism does not cleanse one from the “filth of the flesh (sin).” Trust in that which baptism is a “figure” of, does cleanse from sin and save the soul. The word “figure” is the key to understanding this verse. Read it again. Being dipped in water does not save the soul. What saves the soul is faith in what water baptism is figurative or symbolic of – the death, burial, and resurrection of Jesus Christ. Water baptism merely answers to the already blood-washed conscience of the Believer. It is an outward testimony of the inward work of God in making the repentant person completely new from the inside out (2 Cor. 5:17-18).
Christ must reign in the daily life of every believer and He is “Holy, holy, holy” and so sinfulness must be put away so that the believer can spring forth into the fullness of Christ’s resurrection life (Isaiah 6:3; Revelation 4:8). Baptism in water is the figure of this process. It’s a death, burial, and resurrection. Water baptism is symbolic of death to the sinful nature and resurrection into a life lived in the nature of Jesus and out of God’s abundant grace which fills the believer’s heart.
3. Did Jesus submit Himself to water baptism? Matthew 3:13-16
_______YES
_______NO
Water baptism was practiced by the Son of God.
4. How old was Jesus when He was baptized? Luke 3:21-23
____________________________________________________
Notice here that Jesus was a full grown adult when water baptized. Only those who are of age to understand and partake of the salvation of God are candidates for water baptism. Infant baptism or sprinkling is un-scriptural.
5. Did Jesus’ disciples practice water baptism in their ministry? John 4:1, 2
_______YES
_______NO
Jesus’ disciples and the early Church believers water baptised all new converts.
6. Jesus sent His disciples forth to “teach all nations.” What else did He command them to do? Matthew 28:19; Mark 16:16
____________________________________________________
Mark 16:16 does NOT say “he that is not baptized shall not be saved.” No Jesus says “he that believeth not shall be damned.” He put the essential on believing, not water baptism. Here are Christ’s words: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:16). The believing is the essential, not water baptism, otherwise Jesus would have said “he that believeth and is not baptized shall be damned.” He did not.
7. In what names did Jesus command His disciples to baptize? Matthew 28:18-19
____________________________________________________
The name of Jesus Christ equals the authority of Jesus Christ.
“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” Acts 2:38
Here in Matthew 28:18-19, Jesus authorized baptism in the name of the Father, Son, and Holy Ghost. When Scripture speaks of baptism in Jesus’ Name, it is referring to baptism by His authority. So, some disciples safely perform water baptism by saying: “You are now being baptized in the name, in the authority of Jesus Christ, in the name of the Father, the Son, and Holy Ghost.” Does this not cover all basis? I think so.
8. What were the three fundamental New Testament experiences preached and practiced by the early Church? Acts 2:38
A.____________________________________________________
B.____________________________________________________
C.____________________________________________________
9. Has God changed since Acts 2:38? Malachi 3:6; Hebrews 13:8
_______YES
_______NO
Note that God, by the mouth of Peter, commanded the new believers to “Repent and be baptized every one of you” (Acts 2:38).
10. What experience did the three thousand new converts partake of when they received the Word of God that Peter preached? Acts 2:41
____________________________________________________
As was clearly understood by the early followers of Jesus, the first step in discipling a new convert is to baptize him in water. This is the Lord’s first commandment to new believers. God seals the faith of the new convert at the time of water baptism. The new believer makes a statement of trust toward God in his water baptism experience and is confirmed in the faith by the Holy Spirit through this New Testament practice.
11. After Phillip preached the Gospel, what did the believers at Samaria do to openly declare their faith in Jesus? Acts 8:12
____________________________________________________
12. After Philip preached Jesus, what was the Ethiopian eunuch’s immediate question? Acts 8:35, 36
____________________________________________________
The Ethiopian eunuch had obviously made a heart-felt decision to believe on Jesus. He instantly desired to be baptized in water to exhibit his new found faith.
13. What did Philip tell the eunuch that he must do before he could be water baptized? Acts 8:37
____________________________________________________
The Bible only authorizes water baptism after the born again experience. Philip told the eunuch that the prerequisite for water baptism is to be born into the kingdom of God by personally receiving Jesus Christ. Here is another proof that the early Church disciples only baptized those who had already received Jesus.
God set forth as a pattern in the first century Church, believers who were zealous to baptize new converts in water. This solidifies the new converts’ faith in Jesus. Water baptism is the first command given to the new believer, and is therefore the responsibility of the members of the Body of Christ to see that every new believer is baptized.
14. What did the apostle Peter “command” the new Gentile converts to do after they had believed on Jesus and also received the gift of the Holy Ghost? Acts 10:43-48
v48 __________________________________________________
15. What did Paul and Silas do to the Philippian jailor who believed on the Lord after the jailbreak? Acts 16:25-34
____________________________________________________
Note that Paul and Silas baptized these new believers without delay and in the middle of the night. This very act makes two authoritative statements: (1) If at all possible, disciples should water baptize new converts immediately following their salvation experience, and (2) The apostles counted water baptism very important, it was an integral part of the Gospel they preached and administered.
16. When “many” of the Corinthian’s “believed”, what followed? Acts 18:8
____________________________________________________
17. As followers of Jesus what are we baptized into? Romans 6:3
____________________________________________________
To the believer the water grave signifies that the time of living after the sinful nature of the flesh is over. This burial represents death to the nature of sin and resurrection into the life of God. Jesus Himself was baptized to signify His own death, burial, and resurrection. The follower of Jesus in like manner is to be baptized, signifying death to the old man and resurrection into the new nature of God resident within him. Sin lost its power at Calvary, and loses its dominion over the believer when he identifies with Christ in water baptism. In water baptism, the believer identifies with Jesus. All true disciples are crucified with Christ and water baptism is the marked beginning of this state of existence (Gal. 2:20, 5:24; Rom. 6:11). It is his announcement to deny himself, take up his cross, and follow Jesus.
18. What is the believer to “walk in” after God raises him from the dead? Romans 6:4
____________________________________________________
Beloved, God has called you to “walk in newness of life.” The believer must be “dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:11). Water baptism is so very important because it introduces the new believer into the life to which God has called him – a life of death and resurrection. The old person and his deeds are dead. “For ye are dead, and your life is hid with Christ in God” (Colossians 3:3). The disciple is to live separate from sin. “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God” 2 (Corinthians 5 :17,18).
19. What are two reasons that we are to be “crucified” with Jesus? Romans 6:6
A. __________________________________________________
B. __________________________________________________
Water baptism is a public announcement of your decrease and His increase (John 3:30). God can only raise up those things that are dead. To resurrect is to raise to life again – to cause something or someone once alive to live again. One must die to the things of this world to live in the resurrected life of Jesus. This is a must if one will be His disciple (John 12:24-26). To live in the resurrection life of God one must be dead to the sins of the flesh. The definition of being “dead” to sin, is living life as if sin didn’t even exist in the sense that one is separate from it – you do not partake of it in spirit, soul, or body.
Water baptism is the beginning of the life lived after the Spirit instead of after the flesh. It’s a heartfelt broadcast to the Lord, the world, and the devil that you are now going to be true to the Most High God by living in holy conformity to the Lord Jesus Christ. At the moment of baptism God imparts a sufficient measure of grace to enable the believer to walk out his new life in Christ.
20. Why do you personally believe that baptism in water is so important in God’s eyes?
____________________________________________________
God has saved you and has set you apart to live after His nature that He has imparted to you (Rom. 6, 8). You are a new creature in Christ Jesus and God requires that you make this known (Matthew 10:32, 33). Jesus was fearless and unashamed when He came to the earth to do His Father’s will and die for the sins of the world. He requires that His disciples be bold and unashamed in testifying of His work of redemption. Water baptism should be the first act of obedience rendered by the disciple of Jesus.
21. What does Jesus do for all who “confess” Him before men? Matthew 10:32
____________________________________________________
22. What does Jesus do to all those who “deny” Him before men? Matthew 10:33
____________________________________________________
Water baptism is an open declaration of one’s identification with and faith in Jesus. Water baptism is generally the new believer’s first act of confession before men. It should be the personal and spoken testimony of the believer about to be baptized. The new convert should be given time to give account of his born again experience and God’s work presently in progress in his life.
IF YOU HAVE NOT YET BEEN WATER BAPTIZED, OBEY THE LORD BY ARRANGING A TIME AND PLACE TO PUBLICLY TESTIFY OF YOUR NEW LIFE IN JESUS CHRIST BY BEING BAPTIZED.
ASSIGNMENT:
In 250 words or more, detail the ways that the Word of God should be incorporated into the daily life of the believer. (Tips for your essay’s content: study, performance, prayer, warfare, proclaiming, meditating upon, memorizing, etc.) Search the Scriptures as your source for this essay and use Scripture and references to validate your statements. Begin with deep and prayerful meditation on God’s Word. Write your essay neatly and in an organized manner.
SCRIPTURE MEMORIZATION: Matthew 28:19
It would be very advantageous for you to cross reference all of the Scriptures in this study. For example, pencil in each topically similar verse into the margin next to the corresponding verses on this same subject. Write out these verses with references on index cards – make it a priority to carry and post them where you will study and meditate upon them. These two measures will build in you a wealth of truth on each topic. This will help you to retain and become resourceful in the Word of God – ready to be used of Him. Capture the knowledge that you have learned, don’t let it slip away from you.
Capitalize on your efforts. This is preparation in earnest (2 Timothy 2:21).
STUDY GUIDES
Evangelism
Holy Word of God
The Blood of Jesus
Holy Ghost Baptism
Water Baptism
The Believer and The Word
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Study Guides | Bible School | Bible/Word of God Category
Apostasy
Favorite Eternal Security “Proof” Text? [podcast]
Excerpt from the book Lie of the Ages
Does John 10:27-29 Prove “Eternal Security”?
WHO are Jesus’ Sheep? Defined by, in God’s Word.
John 10:27-29
“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” ~ John 10:27-29
Verse 27 is the condition necessary to appropriate the promises of verses 28-29.
Those who believe that a man can never lose his salvation, use this John 10:28-29 text but ignore the prerequisite, the divinely given condition – v27. Watch this:
Firstly, in this passage Jesus identifies those sheep whom He makes the security promise to. He says, “My sheep hear my voice, and I know them, and they follow me.” In this we see one part divine and two parts the responsibility of the individual:
- “I know them”—the divine part toward those who are truly in Christ, presently abiding (v. 27)
- Those who are His sheep “hear” His “voice” and “follow” Him—the individual’s responsibility (v. 27)
The promise to be kept is a conditional promise which requires that we choose to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29. In doing so, they perpetrate their “eternal security” mythology.
The problem for the eternal securists is that v27 has been intentionally been ignored…. It’s the actual condition Jesus gives for receiving the assurance promises He then gives in v28-29.
Those who seek to spread the “once saved always saved” heresy use John 10:28-29 to their advantage and conveniently ignore the preceding words of Christ in verse 27. Verses 28-29 are promises of security to those who have been genuinely born again and are currently abiding in Christ – hearing His voice and following Him (John 15:1-6). Many ignore the previous qualifying words (v. 27) of Jesus where Christ tells us that only those who are hearing His voice and following Him are promised that they are secure and will never perish. There is a condition to being secure in Christ—knowing Him—which requires continuing to abide in Him, hear His voice and follow Him (see also John 15).
“Jesus will neither leave us nor forsake us, but we can leave and forsake Him by choosing our sins OVER His love, grace and mercy!” Dino Filardo
Eternal securists have been taught to selectively interpret Scripture while ignoring mountains of Bible truth, in order to come to a predetermined conclusion.
Many a false teacher has built his own ministry empire dishonestly peddling this passage. Take a closer look. Anchor the promise to be kept in verses 28-29 on verse 27 where Jesus identifies who His sheep are – those who hear and continue to hear His voice and continue to follow Him (present tense). The promise to be kept is a glorious and yet conditional promise which requires that the individual recipient of the salvation gift of God chooses to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29 of John 10. In doing so, they perpetrate their “eternal security” or otherwise called “once saved always saved” mythology. Beware as this was the first lie Satan told mankind, which led to the fall (Genesis 2:17; 3:4).
Instead of synthesizing the whole of Scripture, false teachers isolate certain verses for their own self-serving agenda and purpose (2 Corinthians 2:17, etc.).
The sheep Jesus’ promises are going to be kept are those who endure to the end, abide (remain) with Him (John 15:1-6). The Great Shepherd defines His sheep as those who are presently hearing His voice and following Him (present tense). John 10:27-29
It’s not difficult to mislead people in the direction of the sinful nature of their hearts – because then they can evade truly repenting which is a major life change and necessity for salvation. This is why Paul foretold of this hour and how men would “heap to themselves (false) teachers having itching ears.” (2 Timothy 4:3) “Itching ears” here represents unrepentant hearts.
OSAS people make a vain attempt at redefining the words of Scripture to fit their own self-serving agenda of lukewarmness, cross-less rebellion. For example they hyper-focus on “eternal” in the term “eternal life” while intentionally refusing to synthesize the whole of what Scripture states. They hyper-focus on the word “gift” and teach that a gift could never be lost which the rest of Scripture does not agree with. They then take the word “sealed” and make it to be permanent which it cannot possibly be because the same Greek word for “sealed” is used of Jesus’ tomb which we all know was NOT permanently sealed (Matthew 27:66). In this they bear false witness against the LORD and act like some Scriptures are more divinely inspired than others. This practice reveals the evil and deceit of their own hearts. Not just some Scripture in the Bible but rather “ALL scripture is given by inspiration of God…” (2 Timothy 3:16-17) It must all be synthesized, put together, compared (1 Corinthians 2:13). Error will result in the hearts and lives of those who do not search, study, and revere “ALL scripture” in God’s Word.
Eternal security deceivers don’t want to talk about Bible verses that contradict and expose their proof texts. You see, they don’t want to get awaken by the truth to the scam they’ve bought into. The wolves who they gullibly believe instead of God’s Word, taught them to cry “context, context” all while THEY are the beguilers who are taking Scripture out of context. Just like the demonic democrats in America, they accuse their adversaries of the exact thing THEY themselves are guilty of (Romans 2:1-3).
YOU are defending OSAS and yet you gave no Bible verses? Self-deception. If “once saved always saved” were true, WHY O WHY didn’t God tell us? Such a term, phrase, or concept appear no where in Scripture and the verses you use to “prove” it are taken out of their context. OSAS is undeniably the very first lie Satan ever told and it led to the fall of mankind from a HOLY God (Genesis 2:17; 3:4). If OSAS isn’t a doctrine of devils, nothing is! (1 Timothy 4:1-2)
Is the unchanging, Almighty God no longer “Holy, holy, holy” now that He sent His only begotten Son? (Isaiah 6:3; Revelation 4:8) If He’s still holy, no unrepentant person with sin will enter His holy Heaven (Revelation 21:8, 27, etc.).
“Follow peace with all men, and holiness, without which no man shall see the Lord:” Hebrews 12:14
HOW is it that so many treat the words of JESUS recorded in John 10 more divinely authoritative than the words of JESUS recorded in John 15? False teachers.
Most of the dupes who cite John 10:28-29 to “prove” they can never lose their salvation, 1. Don’t even know what the preceding verse says (v27), and 2. Have no clue what JESUS says in John 15:6.
“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6
In this John 10 passage used by the unconditional eternal security crew to peddle their wares, some neglect to look closely at verse 27 to see who Jesus was specifically speaking to when He promised “they shall never perish.” “They” refers to those who “hear my voice” and “follow me.” According to verse 27 the promise of eternal security is conditional. Assurance of salvation is only to those who are presently following Christ. In verse 27 we learn that protection from judgment to come is only to those who are currently 1) hearing His voice, 2) known by Him, and 3) following Him. This is consistent with the message seen in the whole of Holy Writ.
“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are AGAIN entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, AFTER they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit AGAIN; and the sow that was washed to her wallowing in the mire.” 2 Peter 2:20-22
WHO did Jesus say His true sheep are?
“My sheep hear my voice, and I know them, and they follow me” (Jn. 10:27). According to these words of Christ, those who “know” Jesus and “follow” Him are given the promise that they will “never perish.” As long as the follower hears His voice and follows Him, they are assured “eternal life.” This is exactly what the Son of God taught just a few chapters later in John 15 where He says that if a branch that is in Him does not remain or abide in Him, that person will be cut off and cast into the fire (hell).
Those who abide or remain under the shadow of His holy and protective wing shall remain secure in Him (Ps. 91:1). The Good Shepherd here said: “Neither shall any man pluck them out of my hand.” No man can pluck us out of His protection except ourselves by our own decisions. We who are abiding are protected from the snare of other men drawing us away as we remain walking with the Son of God. If you’re tucked, you won’t get plucked. If you’re not tucked under the wing of intimacy with Jesus, you will, can, and are likely to be plucked out of His holy hand by your own sinful unbelief. The LORD told us “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown” (Rev. 3:11).
It’s also notable that those who emphasize John 10 to convince themselves and others that they are “eternally secure”, don’t even know much less acknowledge the words of the Savior in John 15:1-6.
Telling.
“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6
Jesus taught repeatedly that some would not continue to follow Him (“abide”) and hear His voice and would consequently “fall away.” There is record of some who once believed and then stopped believing (Lk. 8:13; 13:23-30; Jn. 6:66; Acts 8:14-23).
WHY do eternal securists get all upset when their fairy tale is exposed? Well, they are hiding behind the thin veneer of this heresy, feeling all secure, emboldened to live as they please, feeling assured in their lukewarmness and sin … denying Jesus instead of self, refusing to take up the cross that Jesus commanded all who would follow Him truly (Luke 9:23-24). Christ’s apostle Paul speaks of self-serving “enemies of the cross of Christ.” (Philippians 3:18-19) What’s behind this myth? The Psychology of Eternal Security [book]
Another Example of the Twisting of Scripture
The eternal securists seek to justify their OSAS heresy by misusing the following passage…. but in this Paul is speaking of those who go to Heaven, the judgment of saints, and not those who fell away and won’t be there because they will be in hell. They will not be present when this happens….
“Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” 1 Corinthians 3:13-15
One More….
Common Objection to Conditional Eternal Security….
“What about Romans 8:38-39 where it says nothing can separate us from the love of God?”
REPLY:
Simple: Notice the word LOVE not life. God will love us all the way into hell if we choose not to repent. His soul will even “weep in secret places for your pride” which comes before destruction (Jeremiah 13:17). The LORD is “Holy, holy, holy,” He’s just, and He will not ever coexist with sin. See the fall of lucifer (Isaiah 14:12-15; Ezekiel 28:13-19; Luke 10:18). The wages of sin is still death and the LORD will damn every soul that dies in sin, with no exception (Psalms 5:4; Habakkuk 1:13; Isaiah 6:3; Romans 6:23; Revelation 4:8; 21:8; 22:11, etc.). Read Jesus’s parable of the prodigal son Lk 15. Did the father love and miss his son? Yes. Did the father (represents God) go chase him down? No. The son who departed had to choose to return. Much truth there. Speaking of Romans, read 11:20-22. Now read 2 Peter 2:20-22 and the book of Hebrews.
1 John 2:19 is often also utilized to “prove” eternal security. Not.
“They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:19
Interestingly, the word “never” does not appear in this verse above which is so often used to “prove” OSAS. Let’s read it again with an objective mind. And, also remember what Jesus says about the primary importance of His teaching of the seed and the soil, the sower and the Word:
“And he said unto them, Know ye not this parable? and how then will ye know all parables?” Mark 4:13
The honest student of the whole Counsel of God’s Word knows that numerous clear Bible truths reveal that a saved person can turn away from the LORD, so we know that the apostle John could not possibly be saying that a saved person could never depart from the LORD. In my opinion, this verse is the best argument the eternal security proponent has, yet it’s not enough. There must be two or three witnesses and not just one (2 Cor. 13:1). After a closer examination of this text, one will find that verse 19 does not teach or justify “once saved always saved.” When any one verse is taken to the exclusion of the whole Word of God, one will certainly misunderstand the doctrine of the LORD which can only be apprehended by “study.” (2 Tim. 2:15) This verse is like any other verse of Scripture – it must be taken in light of the entire Counsel of God. The context to be considered is 1 John 2:18-29).
In examining the context in which 1 John 2:19 is set, we see that false teachers whom John calls “many antichrists,” had come and were telling these believers that Jesus was not the Christ (v22).
Let’s look at verses 18 and 19 together:
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:18-19
Note here that it is specifically of these “antichrists” that John speaks and says that “if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.”
John was speaking of those who were once saved but then departed from the faith (1 Tim 4:1), they believed and then fell away (Luke 8:12-13) …. then departed from the believers in that fellowship.
Teddy Caldwell writes:
“OSAS insists that those are professing believers, but 1 John 2:18 says such people are antichrists. 1 John 2:22 says an antichrist is one who denies that Jesus is the Christ. Anyone who does that isn’t a believer and isn’t even trying to look like one.”
Concerning 1 John 2:19, Donald Stamps, in the Life in the Spirit Study Bible, writes:
“‘THEY WENT OUT FROM US.’ When the antichrists departed from their fellowship with true believers, they were not in a saving relationship with Christ. This allows for two possibilities: (1) They were never true believers to begin with, or (2) they had once been in a saving relationship with Christ but afterward abandoned their faith in Christ.”
Right here in verse 24 of this passage we see the doctrine of personal responsibility to “remain” in faithful obedience to the LORD or lose one’s place with God (1 Cor. 15:2; Gal. 6:9; Col. 1:23). This is a teaching found throughout Holy Writ – the divine requirement to stay saved or lose all in eternity, “suffering the vengeance of eternal fire.” (Jude 7)
“Let that therefore abide (remain) in you, which ye have heard from the beginning. IF (denotes condition) that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life.” 1 John 2:24-25
Verse 24 alone tells us that we cannot think that verse 19 means that someone who is at some point in right standing with God can never depart from Him and lose out. Also, verse 25 tells us that “eternal life” (not just rewards) is at stake and the promise contingent upon the believer abiding or remaining in that “which ye have heard from the beginning” which is the Gospel. “Eternal life” is assured as long as one is remaining rooted in Jesus Christ. This is the overwhelmingly consistent message of God’s Word.
In verse 26 John says “These things have I written unto you concerning them that seduce you.” Verse 19 is written about the deceivers who sought to “seduce” these disciples John was addressing and not of true believers.
With all of Scripture in consideration, we can conclude that 1 John 2:19 is a specific example and not a rule of doctrine.
If you truly wish to search out this matter, let me encourage you to closely examine, break down and study this entire text (1 Jn. 2:18-29). In order to ascertain truth, one must compare the verse in question with all other related Scriptures, beginning with the context in which the verse is set (Isa. 28:9-10; 1 Cor. 2:13).
Go here for more on the misuse of 1 John 2:19.
Eternal Security / OSAS Exploded
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Articles
Laboring Fervently for Christ’s Body [podcast]
“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Colossians 4:12-13
One source notes:
“Epaphras’ prayer is a powerful New Testament model of intercession found in Colossians 4:12. As the founder of the church in Colossae, Epaphras is described by the Apostle Paul as ‘wrestling’ or ‘laboring earnestly’ in prayer so that his congregation would stand mature, firm, and fully assured in the will of God.”
Jesus Heals the Paralytic Man who was Dropped Down to Him from the Roof
Mark 2
“1 And again he entered into Capernaum after some days; and it was noised that he was in the house.
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3 And they come unto him, bringing one sick of the palsy, which was borne of four.
4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6 But there were certain of the scribes sitting there, and reasoning in their hearts,
7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Mark 2:1-12
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