The Son of Perdition Exposed
Dear eternal security adherent:
You cannot take one verse or passage and make a conclusion without the whole of Scripture agreeing. Judas was chosen, sent out by Christ to preach Christ’s Gospel, raise the dead, and heal the sick (Matthew 10:1-8), and was promised a throne in Heaven (Matthew 19:28) and died and went to Hell for betraying Jesus (Acts 1:25). He followed Christ and then departed from the Son of God. Jesus says that one can believe and then “fall away” (Luke 8:13). Are you going to call the Son of God a liar? Are you going to tell God He can’t eliminate transgressors from His own kingdom? See Revelation 21:8. Since when do you tell God what to do?
The truth about Judas is a death nail and nightmare to the calvinist and OSAS/eternal security adherent.
If “once saved always saved” is true, then what about Judas?
“That he may take part of this ministry and apostleship, from which Judas BY TRANSGRESSION FELL, that he might go to his own place (Hell).” Acts 1:25
How did Judas fall away from the LORD? Can we let the One he fell away from answer that important question? “Judas BY TRANSGRESSION FELL.” (Acts 1:25) Note here that Judas did not fall because he was predestined to fall by some divine pre-selection, but because he made the deliberate and ongoing personal decision to live in sin against a holy God. The idea, as supposed by the Calvinistic mindset, that the Almighty chose Judas to transgress and betray the Son of God is obliterated by numerous Scriptures, including James 1.
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
This statement of divine authority clearly and forever establishes that the LORD never leads a person to sin. The LORD may turn the unrepentant transgressor over to be deluded, but that is only after that hardened offender has intentionally lived in contempt against His holiness (2 Thess. 2:10-12). The glorious grace of God, provided through Christ’s costly sacrifice, is not a license for sin. Divine grace is rather the blessing of God for His people to enable them to fellowship with Him and to please Him fully and be fruitful in His holy kingdom. The Savior’s grace is supplied in ample and sufficient supply to those who truly choose to love and serve Him.
First and foremost, Judas was not chosen before time to betray the Son of God, but rather was one of Christ’s twelve, chosen to love and to serve Him. The LORD did not foreordain that Judas would fall but rather He simply foreknew that Judas would fall. Judas was selected to be one of only twelve men Christ would pour His life into (during His 3.5 year ministry on earth) in order to lay the foundation of the New Testament Church. I believe that it is highly offensive to a holy God for any person claiming to be His to indict Christ for purposefully bringing into His ministry a man who was a devil (originally, when chosen). The fact that Jesus “knew from the beginning who…should betray him” in no way alleviates God-given free will. Judas never lost the divinely-given freedom of choice – to choose and to continue to decide whom he would serve.
“But there are some of you that believe not. For Jesus KNEW from the beginning who they were that believed not, and who should betray him.” John 6:64
“Jesus knew…who should betray him.” Such divine foreknowledge does not affect the moral choice He granted to every man to exercise himself for or against the LORD (Rom. 6:16). The cult of calvinism denies the foreknowledge of God (Acts 2:23; 1 Peter 1:2). Just because God foreknew everything, in no way means He tampers with any one person’s free will (James 1:13-15). Faith is always a choice and a privilege. There are those who believe and those who “believe not.” Believing and rebelling in unbelief is a divinely-granted choice and each brings its own reward from the One who made man with the ability to choose. Those who exercise their faith toward the LORD please Him and those who don’t, displease Him (Romans 1:16-18; Hebrews 3:12-15; 10:34-39; 11:6). In the case of Christ’s original twelve, eleven chose to initially and continually trust Christ through much tribulation and one freely chose to betray Him.
“Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” John 6:70-71
Of Judas, Christ told His twelve: “One of you is a devil.” Was Judas a devil because God created him to be a devil or because he “by transgression” fell from grace and became a devil? Nowhere does the Word tell us that Judas was from the beginning a devil but rather that Christ knew from the beginning (in His divine foreknowledge) that Judas would betray Him. Jesus says here that “one of you is a devil.” At the time of this statement, Judas had already betrayed Christ in his heart and was therefore a “devil.” The fact that he was a devil at that point does not mean he was always a devil.
The Almighty “inhabiteth eternity” and therefore knows all – past, present and future (Isaiah 57:15). Such divine foreknowledge (all-knowing) does not affect the free will He granted to every man to exercise either for or against Him.
How could Judas always have been a devil if he was Jesus’ “own familiar friend” and sent forth by Jesus Himself to represent Him in ministry? Satan entered Judas at the end of Christ’s ministry which proves he was not always an agent of the devil or a devil from the beginning but rather that he became Christ’s enemy by his own deliberate choices.
“The betrayal of Jesus by Judas didn’t just happen incidentally or accidentally. Satan had been working on Judas for a long time. By this tragic event recorded in the Scriptures, the Holy Spirit wanted all to know what an opportunity this man Judas had thrown away. The OSAS (once saved always saved) false teaching is no different. It did not just happen. Satan sold a lie and many, like Judas, will throw away the greatest opportunity that the Lord had given them (Luke 22:3-4). Judas went his own way and not God’s way.” CB
Let’s peek into the scenario on the very night before our Jesus was crucified and observe how things unfolded:
“Now the feast of unleavened bread drew nigh, which is called the Passover. And the chief priests and scribes sought how they might kill him; for they feared the people. THEN entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray him unto them. And they were glad, and covenanted to give him money. And he promised, and sought opportunity to betray him unto them in the absence of the multitude.” Luke 22:1-6
“THEN entered Satan into Judas” –It was only “then” –after the religious leaders sought to kill Jesus that Satan entered into Judas. This proves that Judas was not always a devil or traitor.
Here’s the same account from the Gospel of John:
“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him.” John 13:1-2
Judas’ betrayal of the Son of God did not come in an instant. His hardened heart of unbelief was a process (Hebrews 3:12-15). Judas’ backsliding and heart-hardening sin was of his own doing. Like every individual, Judas made decisions in his brief earthly life which had and have eternal consequences. His refusal to believe and obey and continue to experience relationship with Christ, came through hours, days, and months of unbelief which hardened his heart. Such unbelief gave way to the infiltration of Satan (John 6:70-71; 13:2; Hebrews 3:12-15).
“And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him.” John 13:2
Please re-read the above verse and ask the essential question who it was that put into Judas’ heart to betray Jesus. Was it God or Satan? Note: “…the DEVIL (not the LORD) having now put into the heart of Judas Iscariot, Simon’s son, to betray him.”
“God cannot be tempted with evil.” James 1:13
The enemy was able to “put into the heart of Judas…to betray” Christ due to Judas’ choice to live contrary to Him. The same potential remains true for all this side of eternity.
Like every believer in the Son of God, Judas was predestined to be conformed to the image of Christ and to be glorified with Him, yet his free will was never tampered with or removed (Romans 8:29-30). Many of those who have espoused an unbiblical grace do so because they have elevated certain Scriptures above other Scriptures and yet “All (not just some) scripture is given by inspiration of God” (2 Timothy 3:16). One of the erroneous beliefs of Calvinism is that it elevates and aggrandizes Romans 8:29 above Romans 8:13. This is the classic reason for the belief of false doctrine – conclusion of a matter without a full investigation and faith in the full-counsel of God’s Word (2 Timothy 2:15; 3:16-17).
“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live…For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Romans 8:13, 29-30
God loves all people and has predestined each to be washed in the blood of and conformed to the image of the Son of God and to be glorified with Him eternally. Yet, He leaves that ultimate choice up to the individual. The God who is love has provided sufficient and glorious grace for each to love and obey Him and to overcome. His grace truly is sufficient to those who exercise their faith in Him. Every blessing of the saint was provided through Christ’s one and perfect sacrifice on the cross (1 Corinthians 1:30-31; 2 Corinthians 1:20).
Just because a father desires and leads his son or daughter to become a doctor, does not guarantee that such will happen. The fact that the LORD, who is love, desires for all those created in His image to be with Him eternally, does not guarantee that will be the case (Matthew 7:13-14; 25:41).
“…Choose you this day whom ye will serve.” Joshua 24:15
The Reason Hell was Created
Those who choose to believe Him and are doers of His Word will be with Him eternally in Heaven (Revelation 2-3). Each individual is the servant of the one he chooses to serve – self or Jesus (Romans 6:15-16). Those who freely choose to betray Christ as Judas did by not loving and serving Him in deed and in truth, will spend eternity with the rest of God’s enemies in a place called hell which will ultimately be cast into the lake of fire (Revelation 20:10-15).
“Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.” Matthew 25:41
The original divine intent for this horrid place called “hell” was the divine justice of “everlasting punishment” for the devil and his angels (those who depart from the LORD due to their iniquity (Matthew 25:46). The purpose for Hell did not include one precious eternal human soul spending forever there. Yet, because men have free will and some will choose to live contrary to the divine Judge, they must be imprisoned eternally as rebels (2 Thessalonians 1:5-10).
There are a few different schools of thought in the Calvinistic camp. Some tout the teaching they call “the perseverance of the saints” while others term their belief “once saved always saved.” In each case those who have been taught these doctrines of mere men violate the biblical truth that men have free will and never lose the free will to choose while on earth. Any time one removes the Bible truth that God never forces men to do His will, they inevitably err.
“All Scripture” Must be Considered
“All (not some) scripture is given by inspiration of God and is profitable for doctrine…” 2 Timothy 3:16
The one who believes in and teaches a no-responsibility salvation, does not adhere to “All scripture,” but rather isolates a certain verse or two here and there to make his point. This is the way heresy and false doctrine is propagated in the church world. “All Scripture” must be taken in context with the whole of the Word of God in order to apprehend the mind of Christ (2 Timothy 3:16; Isaiah 28:10; 1 Corinthians 2:13). Error is inevitable when clear Bible truths are excluded (Hosea 4:6; Matthew 22:29; 1 Corinthians 2:13). “Precept upon precept; line upon line” learning is essential to sound biblical doctrine (Isaiah 28:10).
Judas, a man selected by the very Son of God to hold the highest office in the Church (Apostle), and promised an eternal throne, “by transgression FELL.” See Matthew 19:28. The Bible tells us that Judas was a man who was Christ’s “own familiar friend, in whom I trusted” (Psalm 41:9). Jesus not only chose Judas as one of His twelve, but “trusted” him so much so that He made Judas the treasurer of His ministry. Dare we insinuate that Jesus Christ, the very Righteousness of God, chose a devil or an evil man to be part of His ministry? Judas was originally fit for the ministry and “friend” of Christ’s, before He chose to turn from Christ. Judas Iscariot is now in “his own place (Hell)” because he refused to endure to the end or continue abiding in relationship with Christ. This very disciple of Jesus neglected to cultivate the soil of his heart and chose to live in disobedience to the clearly known will of God. Judas, like all believers, never lost his ability to choose life or death (Joshua 24:15; Deuteronomy 30:19; Isaiah 1:19-20, etc.).
The life of Judas is a nemesis to those who pervert, twist, and maul the true grace of God revealed in Holy Scripture. The grace corrupters are forced to downplay the apostleship of Judas and his relationship with Jesus in order to make their unconditional eternal security teaching palatable. For this same reason, they must overplay the prophetic fulfillment of the son of perdition (means utter destruction), not acknowledging that such a divine foreknowledge did nothing to remove Judas’ free will. Concerning this, Wayne Jackson writes:
“Another important fact that must be recognized is that foreknowledge does not demand predetermination. God foreknew that Judas, exercising his own free will, would betray his Son. These passages, therefore, reflect Heaven’s foreknowledge, but not a predetermined action over which the betrayer had no control. Even Presbyterian scholar Albert Barnes, in commenting on John 13:18, wrote: ‘It does not mean that Judas was compelled to this course in order that the Scriptures might be fulfilled…’
A further illustration of this principle is seen in the fact that Christ was delivered up to death by the determinate counsel and the ‘foreknowledge’ of God (Acts 2:23), and yet the ones who were involved in the Savior’s crucifixion were held accountable for their evil deed (23b; cf. 36-38).
The frequent rationalization, ‘I can’t help what I do; I was predestined to do it,’ is a false notion, but one that finds ready acceptance in a modern world that seeks to escape from personal responsibility. The Scriptures teach that men will give an account on the day of Judgment for their own conduct (Rom. 14:12; 2 Cor. 5:10) – not for actions thrust upon them by God. The very idea of such is an affront to the Almighty.” (Notes on Luke and John, Grand Rapids: Baker, 1954 Edition, p. 320).
Judas made volitional decisions. The LORD sovereignly created man with free will – the ability to choose the way he will go. Judas made choices to deny Christ and betray the Son of God. There was no divine influence whatsoever upon Judas to make him sin. We know this because “God cannot be tempted with evil, neither tempteth he any man.”
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
The unchanging, eternal God had nothing to do with Judas turning away from Him and to sin. God is love and God is holy and He leads no man into sin and to imagine such is to lie against the truth (James 3:14). The Almighty told us that He is “…not willing that ANY should perish, but that all should come to repentance” (2 Peter 3:9).
Of God the Word tells us:
“Who will have all men to be saved, and to come unto the knowledge of the truth.” 1 Timothy 2:4
“For the grace of God that bringeth salvation hath appeared to ALL men.” Titus 2:11
Sin Separates – God Is Holy
“That he may take part of this ministry and apostleship, from which Judas BY TRANSGRESSION FELL, that he might go to his own place (eternal Hell).” Acts 1:25
The wages of sin is still death (separation from the Lord (Romans 6:23). Even before Adam and Eve fell by their own transgression, the angel Lucifer, who apparently held the highest office in Heaven among His angels, was cast down for his sin of pride (Isaiah 14:12-14; Ezekiel 28:11-19; Luke 10:18).
Was Judas without free will? Was he helpless? Was Judas’ sin forced upon him by the foreknowledge of God? Or was it volitional? Did Judas make a choice to betray Christ? Was Judas, as the Calvinist asserts, a pawn of the evil dealings of a wicked deity? What god does the Calvinist serve since he refuses to gain his theology from the one true God who gave us His precious written Word?
“Then Judas, which had betrayed him…Saying, I have sinned in that I have betrayed the innocent blood…went and hanged himself.” Matthew 27:3-5
Judas chose to sin and therefore fell from grace. Concerning this matter, Wayne Jackson writes:
“Some would suggest that Judas was but a helpless pawn, unable to resist the invasion of Satan into his life. That certainly is not the case, as even Judas himself conceded. He never pled: ‘I could not help myself; Satan made me do it!’ Rather, he confessed: ‘I have sinned in that I have betrayed the innocent blood’ (Matthew 27:4). It is a remarkable oddity when modern man, twenty centuries removed from the event, can profess to know more about the situation than the culprit himself!”
SIN SEPARATES – God told His own covenant people: “But YOUR INIQUITIES HAVE SEPARATED between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2).
Of His own people who had gone back into sin after being brought out of Egypt (type of salvation through Christ), the LORD said: “And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book” (Exodus 32:33).
Not only is divine grace not a license to sin, New Testament believers are under greater responsibility to live unto the LORD than Old Testament saints were (Hebrews 10:26-29). This is such an elementary truth of Scripture that it boggles this believer’s mind that there would be those who call themselves Christian teachers and theologians who will not teach this truth and give notion that unholy living will enter the gates of His holy Heaven! What treason is this!
Like Lucifer, Judas is a prime example in all of history that the all-knowing God forces no one of His children to continue to serve Him. Judas betrayed Christ and never repented so went to “his own place” – the place justly and divinely reserved for all who turn back from following the LORD and do not return in repentance. In contrast, Peter betrayed Christ and returned and is now in eternal glory where he will forever reign with His LORD and Savior.
Judas kissed the Gate of Heaven, the very Son of God, then turned and marched deliberately into eternal Hell, where he will forever be.
Perhaps Judas expected the Messiah to come the first time as a conquering King. Like many of the Jews, he had misguided expectations, which caused his heart to misfire as the Savior came the first time as the suffering servant and sacrificial Lamb (Isaiah 52:13-53:12). Christ will return the second time as the conquering Warrior and “KING OF KINGS, AND LORD OF LORDS” (Revelation 19) Judas failed to discern the difference between the first and second coming of the Messiah as many in Israel did. This led to unfulfilled expectations. Like all false teaching and believing, this may have had a profound and negative effect on Judas. Jesus came as a suffering Servant the first time but will come as the conquering King the second time.
The LORD is a merciful and loving Savior (Psalm 86:5, 15). Jesus wanted to restore Judas to a right relationship with God. Christ even called Judas His “friend” in the Garden of Gethsemane all the way to the point of being taken to be crucified having been betrayed by the son of perdition (Matthew 26:49-50). Having been betrayed by Judas for a small amount of money, Christ still held out hope of redemption for him, but Judas refused the divinely-extended grace and betrayed Heaven’s King for a small amount of earthly money.
“Now he (Judas) that betrayed him (Jesus) gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore (why) art thou come? Then came they, and laid hands on Jesus, and took him.” Matthew 26:48-50
Jesus called Judas “Friend” all the way to the end. There is a significant truth here. In this perhaps we see that God’s love will pursue us all the way to Hell if we choose, after knowing Him, to betray Him and refuse to turn back to Him in repentance. Might this indicate that one is not separated from God’s love and the opportunity to repent until he leaves the earth? Romans 8:38-39 is written to those who are truly “sons of God” and are living according to the Holy Spirit and not the deeds of the flesh (Romans 8:1, 5; 13-14). It is when one is abiding in the presence of the LORD that he has assurance and is secure in the love of God and not separated from Him who is love.
Matthew 10:1-5 – THE ORIGINAL TWELVE DISCIPLES OF JESUS
All John Calvin’s 5-point TULIP teaching stands or falls on Judas. The Calvinist loses his whole argument if Judas was truly saved as the Bible clearly shows he was.
To those who seek to justify Satan’s “eternal security” . . . “once saved always saved” heresy by saying Judas was never saved, I would ask: “So Jesus, the Son of God, chose out a devil to the highest office in His kingdom as one of His twelve original apostles? Jesus sent a devil to preach His Gospel, to cast out devils, to heal the sick, and raise the dead? Read Matthew 10:1-8. Jesus promised Judas a throne in Heaven but Judas wasn’t His child? See Matthew 19:28.
Jesus promised Judas an eternal throne in Heaven, undeniably (Matthew 19:28).
Let’s look a little deeper into Holy Writ to find out what really happened with this most dastardly character named Judas Iscariot.
“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and JUDAS ISCARIOT, who also betrayed him. These TWELVE (not eleven) Jesus sent forth, and commanded them, saying, Go…” Matthew 10:1-5
**According to the Holy Bible here in this passage found in the Gospel of Matthew, who were the original “twelve disciples” or apostles of the very Son of God elected and chosen and sent forth to represent Him and do His work, spreading His Gospel to the world? Let’s enumerate who these twelve special men of God were whom the infinite and eternal and Almighty God – Jesus Christ of Nazareth – specifically chose to represent Him:
1) Peter
2) Andrew
3) James
4) John
5) Philip
6) Bartholomew
7) Thomas
8) Matthew
9) James
10) Labbaeus
11) Simon
12) Judas Iscariot
These twelve men were elected and answered the call to the highest office of the church – apostleship. Can there remain any doubt whatsoever that according to the historically accurate record and documented account of the life of Jesus Christ that Judas Iscariot was one of His twelve chosen original disciples and that He sent Judas and the other eleven forth to preach His Gospel and do His ministry?
“He (Judas) Was Numbered With Us”
“And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. For he (Judas) was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.” Acts 1:15-18
Jesus Christ had died and rose again completely propitiating for man’s sins. He had instructed His apostles not to go forth yet but to wait in Jerusalem until they received the fullness of the Holy Ghost which they would need to do His work (Luke 24:49; John 16:7; Acts 1:4-8). This would be the actual birth of the New Testament Church! Here they are, gathered together waiting for the promise of their Savior (Acts 1:4-8). Wow! While the 120 disciples gathered to await the promised Holy Spirit, the apostle Peter stands in the midst and of all things, is Spirit-led to speak of this prophecy found in the Old Testament that Judas would betray the Son of God. He says that such a prophecy “must needs have been fulfilled.” It had to be fulfilled, not because God foreordained and wanted Judas in Hell or because the God of Heaven needed a pawn to use then destroy, but rather because the LORD Almighty cannot lie and knows the end from the beginning (because He alone is all-knowing). He knows all things past, present and future, yet such infinite knowledge does nothing to influence or alter the God-given moral and volitional nature and decision-making process of any individual. Such a notion paints the picture of an evil being, which must be Satan and not God who “is love” (1 John 4:8) To attribute such evil and iniquitous intent to the Almighty is a blasphemous atrocity at best. To claim that He would create any person just for the purpose of exploiting and then damning that person to an eternity of conscious torment, would be completely unbiblical and a wicked accusation to make against the LORD who “cannot be tempted with evil, neither tempteth he any man” (James 1:13). Of Him the Word says “Thou art of purer eyes than to behold evil, and canst not look on iniquity…” (Habakkuk 1:13). Such is the doctrine of the devil and his agent John Calvin and many today who mislead others to worship at the alter of a false god (2 Timothy 3:13).
Forget John Calvin and any other heretic in church history – What does the Holy Bible say concerning this matter of Judas Iscariot?
Note here in Acts 1 (shown above) that the apostle Peter says that the “Holy Ghost” through king David had hundreds of years before foretold the betrayal of Christ – “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me” (Psalm 41:9). This was going to be fulfilled, not because God is ruthless or had it in for Judas – No! But rather because His foreknowledge and understanding is perfect and “infinite” (Psalm 147:5) Now that’s a case for the sovereignty of God and not (the very opposite) that He would create a human being, a man in His own image – Judas or any other person – just to mislead, relegate and damn him to eternal suffering. How erroneous, ludicrous and evil a thought!
Take close notice of verse 17 here in Acts 1 – “He (Judas) was numbered with us (the original twelve), and had obtained part of this ministry.”
Judas:
1) “was numbered with us” – one of the twelve apostles of Jesus.
2) “had obtained part of this ministry” – all twelve (not just eleven) were appointed and sent forth by Christ to represent Him and do His ministry work.
Another of the original twelve is speaking here – Peter. Peter was a firsthand eyewitness. He was present with Judas and the other ten when his very ears heard and eyes beheld the Son of God promise an eternal – everlasting throne in Heaven to each of the “twelve” of them, which includes Judas Iscariot – “And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones (not 11), judging the twelve tribes of Israel” (Matthew 19:28).
Judas wasn’t kept and Jesus specifically and irrefutably promised him an eternal throne in Heaven – Matthew 19:28. “TWELVE” not eleven~!
At the time of this divinely-given promise, it is more than abundantly clear that Judas was eternally secure, otherwise Christ would have never given this promise to the “twelve” which includes Judas Iscariot (Matthew 19:28). It is only after this that Judas allowed iniquity in his heart and by his own deliberate will fell by his own iniquity (Acts 1:25; Heb. 3:12-15).
If Judas Iscariot, one of Christ’s very twelve, was not unconditionally eternally secure, then why would anyone else be since there is “no respecter of persons with God” (Romans 2:11)? Did Judas not lose out? Yes! It’s too late for Judas but not for us (1 Corinthians 9:27).
Now let’s look at Acts 1:18 in this revealing and detailed passage about the apostle Judas –“Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.” How did Judas fall from grace after being chosen by Jesus Christ as one of His very twelve original apostles and sent forth to heal sick people, cast out devils and preach His eternal Gospel? The Bible tells us here that Judas “purchased” his own destiny which means he deliberately brought it into his own bosom by his own resolve to reject (after possessing) and live outside of a relationship with the LORD. He simply reaped what he sowed (Galatians 6:7-8). This word “purchase” here is strong and even more clear evidence that Judas made full provision for and utilized his full faculties and expended the energies he was given to do what he did in betraying the Son of God. The wages of sin is still death and Judas reaped spiritual and eternal death (separation from God in Hell) for his sinful betrayal of the Messiah and refusal to turn back to the LORD before it was too late, which he was free to do even to the end.
If someone jumps off a building, was that what was supposed to happen? Was that God’s will? No, it was the will of the one who chose to jump. Judas went to Hell because he rebelled against the only Savior, not because God wanted him there. Judas refused to repent and turn back to the LORD after being given ample opportunity to do such.
We have record that Judas was quite right with God but was in the end left out of the eternal blessing of Heaven. Of the apostle Judas, the Word says – “For he was numbered with us, and had obtained part of this ministry” (Acts 1:17). This forever settles the issue and silences the critics who argue (without basis) that Judas was never right with the LORD. Judas Iscariot certainly was chosen to the highest office in the Church and as an integral part of the very ministry of the Son of God and yet turned against Him, betraying Him to death for a small sum and forfeiting his place in the eternal kingdom of God after being promised it (Matthew 19:28). Such a clear example alone makes it more than abundantly clear that falling from grace is utterly possible as the remainder of Holy Scripture unmistakably testifies to.
Holy Father please grant our hearts grace to be convicted and repentant that we be never hardened through the deceitfulness of sin! (Hebrews 3:12-15)
Judas’ End
“That he may take part of this ministry and apostleship, from which Judas BY TRANSGRESSION FELL, that he might go to his own place (eternal Hell).” Acts 1:25
Judas is in Hell. Here’s further proof. Prophetic of Judas betraying the Son of God, Psalms 55 gives us some insight:
“For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me (from the outside) that did magnify himself against me; then I would have hid myself from him: 13 But it was thou, a man mine equal (insider), my guide, and mine acquaintance (“mine own familiar friend” Ps 41:9). 14 We took sweet counsel together (Matthew 26:23), and walked unto the house of God in company. 15 Let death seize upon them (all betrayers including Judas), and let them go down quick (alive) into hell: for wickedness is in their dwellings, and among them. … 23 But thou, O God, shalt bring them down into the pit of destruction (eternal Hell): bloody and deceitful men shall not live out half their days; but I will trust in thee.” Psalms 55:12-15, 23
In the booklet The Eternal Security Teaching, J. L. Stauffer offers these thought-provoking words concerning Judas Iscariot:
“It should be noted that the statements that our Lord made about Judas being a devil, were made toward the close of His ministry. Note some Biblical facts:
1. Christ chose twelve apostles, including Judas Iscariot. No intimations are made at the time of choosing the twelve that Judas was not a true believer the same as the others. See Matt. 10; Mark 3; Luke 6. Reference to Judas Iscariot as the traitor is made by several writers of Scripture, long years after the incident of his death to distinguish him from the other Judas. It is a mark of identification and in itself throws no light upon the character of Judas Iscariot when he was chosen by our Lord. We have a similar designation regarding ‘Jeroboam, the son of Nebat, which made Israel to sin,’ which throws no light upon Jeroboam’s character at the time the prophet Ahijah brought him the message from the Lord. (I Kings 11:26:40.)
2. If Judas was a ‘devil’ from the beginning as some claim, then you have the startling fact to face that our Lord chose a devil as an apostle.
3. Our Lord foreknew who should betray Him from the beginning, but Judas had the same teaching, call, environment, and opportunity to make good as did the others. Divine foreknowledge does not interfere with the free will God gave every man.
4. If Judas was a devil from the beginning, then such terms as were prophesied of him are hard to reconcile with the other teachings and principles of the Master. ‘Yea, mine own familiar friend in whom I trusted, which did eat of my bread, hath lifted up his heel against me’ (Psa. 41:9). Would Jesus, knowing Judas was a devil, trust in him or call him His ‘own familiar friend?’ A ‘devil’ is an adversary and enemy; but if, as some eternal security teachers think, Psalm 55 is a prophetic Messianic psalm of which Ahithophel turning traitor to David was a type of Judas turning against the Lord, then we have a second witness from the Psalms that ‘it was not an enemy that reproached me.’ It was ‘a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company’ (Psa. 55:13-14). Certainly this language does not describe one who was a devil from the beginning, as eternal security teachers affirm.
5. If Judas was a devil, while the other eleven were ordinary men, then you have another contradiction; viz., Satan casting out Satan, because the apostles (Judas included) were sent out two by two to heal the sick, cast out devils, and preach the Gospel. There is no intimation in the Gospel records that Judas was a misfit on this missionary journey. Other emissaries of Satan, when they tried to cast out a demon by the use of the name of Jesus, were not at all successful. (See Acts 19:13-17.) Christ made it clear that Satan does not cast out demons. See Matt. 12:25-26; Luke 11:15-18.
6. It was not until at the last feast that the devil entered into Judas, although Christ towards the close of His Galilean ministry (John 6:70-71) announced that one of the twelve would betray Him. Christ was omniscient and knew all events that would be connected with His life here on earth. Covetousness, greed, love of money, were doubtless the besetting sins of Judas and despite the warnings of our Lord against covetousness and ‘the deceitfulness of riches,’ these sins got the upper hand of Judas and he finally went to the chief priests, and of his own free will bargained about the sale of our Lord for silver.
7. John 17 does not say that Christ only received eleven apostles from the Father. He chose twelve at the beginning of His ministry that they might be with Him, and Christ was unable to keep one. Not because of a lack of power on Christ’s part, but because Judas was unwilling and this limited Christ’s keeping power. ‘Those that thou gavest me I have kept, and none of them (that thou gavest me) is lost, but the son of perdition; that the Scripture might be fulfilled.’ The literal Greek of part of John 17:12 is ‘and none of them is lost, but the son of perdition that the Scripture might be fulfilled.’ This implies that Judas was once saved with the rest, but not fulfilling the conditions for Christ’s keeping perished spiritually. The Scriptures prophesied that there should be a betrayer and God foreknew that Judas would be he, but God did not foreordain Judas to be the betrayer of his Lord. If Judas, against his own will, was foreordained to be the betrayer, then the one who foreordained Judas would be responsible because Judas could not have helped it.
8. Last, ‘Judas by transgression fell’ (Acts 1:16, 17, 25). Judas was a man into whom Satan entered. He was no demon incarnate. If there were no erroneous doctrine to defend, the various references about Judas Iscariot would present no difficulty at all to the eternal security teachers. The Judas episode would be simply a clear case of apostasy from the truth.”
11 Kept – 1 Lost
“That he should give eternal life to as many as thou hast given him…While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition…” John 17:2, 12
The Father gave eternal life to the twelve whom He had given to Christ. Jesus kept them and they were safe except one who chose not to be kept. The fact that twelve were given Him of the Father and only eleven made it to Heaven is telling.
It is abundantly clear in Scripture that Judas was given to Jesus by the Father (as one of His very own) and then lost due to his own decision to sin in his heart and betray the Son of God (Acts 1:25). Jesus said He kept all except one – Judas. The fact that Judas was one of His and yet was not kept tells us that the LORD doesn’t keep everyone who is at one point His own child. Judas was the LORD’s “friend” (Psalm 41:9) We are “kept by the power of God through faith unto salvation ready to be revealed in the last time” (1 Peter 1:5). Man has his God-given personal responsibility to continue in faith in order to be “kept” by Him.
Saint of the LORD, a study of the life of Judas is a lesson for each of us. We are all predestined to be conformed to Christ’s image and to be with Him eternally and do His work, but the LORD leaves it up to the individual as to whom he will choose to serve (Joshua 24:15). Such will determine the eternal destination of each person.
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Calvinist Nightmare: The Judas Dilemma | The Very First Apostate | The Truth About Predestination and Sealing
FEEDBACK:
Of Judas and calvinists, Robert Cox writes:
“I want to put this to rest then I’ll be quiet about it bc some of you have been taught wrong and you’ll fight the truth to death. Yes, Judas was saved at one time. Jesus picked him. He performed miracles alongside of the other disciples. He was trusted enough to be the treasurer. Satan entered him at the last supper. He was not predestined to do what he did but God had foreknowledge that he would. Jesus washed the feet of the disciples. That’s the example. Not some sinner out in the world that disavows Him.
And one last thing…..Judas could have repented. Peter did and was restored. Judas chose to take his life. He wasn’t sorry that he betrayed Jesus. He was sorry that his plan didn’t work. He felt shame and guilt but he didn’t turn to the only one that can forgive us for that. Feeling sorrow is not the same as being under conviction.
And I ain’t arguing this bc it’s clearly biblical for anyone that wants to see. The rest of you keep believing what you’ve always believed. I ain’t talking to you anyway. Stiff necked people.”
Message Received:
Judas never did repent. His heart was pure evil and this why Satan entered in him.
Reply:
Hi. Well Judas was definitely right with God. He had to be. Jesus would not have otherwise chosen him to the highest office ever in the church and sent him forth to represent Him – to preach and to do His works (Matthew 10:1-8) Yet Judas allowed his heart to be darkened through “the deceitfulness of sin” and so he eventually had “an evil heart of unbelief.” (See Hebrews 3:6, 12-14) It was only then that Satan could enter him. This is the biblical explanation from a full-counsel perspective. The idolatrous calvinist HAS – must of necessity – to scapegoat Judas in order to make his deceitful doctrinal wares fit and palatable.
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Of this post, Nate M. wrote: “This was an awesome study. I am glad I read this because it is such an amazing refutation of calvinism and osas. This just makes it so clear. Great job. I hope many people who are in bondage to the doctrines of calvinism and osas read this and repent of their false doctrine. I pray that they may be set free from the snare of the devil.”
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Articles
The Curse of the Judaizers [podcast]
MODERN ANTICHRISTS BLASPHEMOUSLY SAY THAT JESUS’ SACRIFICE WASN’T ENOUGH SO YOU HAVE TO KEEP TORAH. Jesus says “IT IS FINISHED” (John 19:30). SOMEBODY’S LYING, AND IT ISN’T JESUS.
“Therefore we conclude that a man is justified by faith without the deeds of the law.” Romans 3:28
The Curse of the Judaizers
It has been rightly observed that the most prolific, prevalent heresy of the New Testament era is the curse of the Judaizers. That is, the “accursed” snakes seducing the members of the body of Christ to go back under the law, which is “another gospel” (Galatians 1:6-9). Since they have put law-keeping (the law), in place of Jesus, we know they are antichrists. Remember, ALL Judaizers, Hebrew Roots groups have this goal—to seduce you to cease trusting Christ and go back under law-keeping. They will vehemently swear that this is not their goal and yet experience tells us different. They are snakes, in every case. Read Galatians closely, afresh. Also Colossians 2.
The true New Testament saved-by-grace-through-faith-in-Christ-alone disciple, sees the Old Testament through the eyes of the infinitely superior NEW Testament. In contrast, the Judaizing serpents seduce their prey to do the opposite—to see the New through the Old. Hebrews 8-10 clearly emphasizes the infinitely superior blessings of the NEW Testament He gave us in Christ (John 1:17).
Glory robbing devils of the vilest nature: Torah keeping antichrists are not upholding Christ, the HEAD of HIS church. Memorize Romans 10:4.
“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power …. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.” Colossians 2:8-10, 18-19
REST is the blessing of God and wise to partake of in worshipful observance of the LORD who will thereby grant great productivity. Yet keeping a certain day is never commanded under the NEW Testament – because it’s BY FAITH that we rest in our Sabbath, JESUS CHRIST – the only One to perfectly keep the law, then He nailed it to the cross and took it out of the way (Colossians 2:14-19). Read Hebrews 4. Keeping or not keeping a day weekly has nothing to do with salvation. This is how the judaizing wolves seduce saved by grace through faith saints back under law keeping. And there’s where they are cut off from God, they fall away – due to rejecting Christ’s perfect sacrifice alone for their redemption (Galatians 3:1-3; 5:4). When Jesus says “If ye love me keep my commandments”, He not saying to keep SATURN-day and we know that because He nor His holy apostles ever once instructed any born again disciple to keep any certain day. Paul warns about this often. See Colossians 2:14-19. Salvation, eternal life is Jesus Christ, not His creation, not a day He made (1 John 5:20-21).
The Old Covenant is Obsolete:
“In that he saith, A new covenant, he hath made the first old (obsolete). Now that which decayeth and waxeth old is ready to vanish away.” Hebrews 8:13
The Old Covenant is “abolished” yet we have antichrists going around insisting that people “keep Torah.” They are not saved.
“And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is ABOLISHED:” 2 Corinthians 3:13
“Having ABOLISHED in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;” Ephesians 2:15
The old covenant is “ABOLISHED.” It has been superseded by the infinitely superior NEW Covenant ratified in the blood of the Son of God (Matthew 26:28). The old covenant is “abolished.”
Read 2 Corinthians 3 each morning this week.
Anyone who gets saved and then doesn’t drill down into the doctrinal letters and epistles and get grounded in grace through faith justification and living, will be susceptible to being deceived by the antichrist Judaizers in our midst. It will cost many of them their eternal souls. There will be not one law-keeping Judaizing snake in Heaven. If you don’t know that, you are biblically illiterate. Romans. Galatians. Ephesians. Philippians. Colossians. Hebrews.
“The yoke of bondage” is law keeping.
“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” Galatians 5:1
Biblical Justification | Accursed Judaizing Devils Exposed
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Articles
The Book of Romans Narrated [podcast]
“And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:” Romans 1:4
Chapter 1-16
Chapter 1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (which he had promised afore by his prophets in the holy scriptures,) 3 concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5 by whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6 among whom are ye also the called of Jesus Christ: 7 to all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 that is, that I may be comforted together with you by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Chapter 2
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5 but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his deeds: 7 to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11 for there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (for not the hearers of the law are just before God, but the doers of the law shall be justified. 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16 in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18 and knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19 and art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Chapter 3
What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6 God forbid: for then how shall God judge the world? 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10 as it is written, There is none righteous, no, not one: 11 there is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 whose mouth is full of cursing and bitterness: 15 their feet are swift to shed blood: 16 destruction and misery are in their ways: 17 and the way of peace have they not known: 18 there is no fear of God before their eyes. 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 for all have sinned, and come short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the deeds of the law. 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31 Do we then make void the law through faith? God forbid: yea, we establish the law
Chapter 4
What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 and the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (as it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: 20 he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 and being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 who was delivered for our offences, and was raised again for our justification.
Chapter 5
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 and patience, experience; and experience, hope: 5 and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (for until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Chapter 6
What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 20 For when ye were the servants of sin, ye were free from righteousness. 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Chapter 7
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? 2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. 3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. 4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. 5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. 6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me. 12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 16 If then I do that which I would not, I consent unto the law that it is good. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from the body of this death? 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Chapter 8
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Chapter 9-10
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 that I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5 whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7 neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sara shall have a son. 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 it was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. 26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. 27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 28 for he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. 29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 33 as it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Chapter 10
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7 or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 and how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17 So then faith cometh by hearing, and hearing by the word of God. 18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. 19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. 20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Chapter 11
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 5 Even so then at this present time also there is a remnant according to the election of grace. 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (according as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 let their eyes be darkened, that they may not see, and bow down their back alway. 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14 if by any means I may provoke to emulation them which are my flesh, and might save some of them. 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 18 boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19 Thou wilt say then, The branches were broken off, that I might be graffed in. 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21 for if God spared not the natural branches, take heed lest he also spare not thee. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. 24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 for this is my covenant unto them, when I shall take away their sins. 28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. 29 For the gifts and calling of God are without repentance. 30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31 even so have these also now not believed, that through your mercy they also may obtain mercy. 32 For God hath concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Chapters 12-16
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 4 For as we have many members in one body, and all members have not the same office: 5 so we, being many, are one body in Christ, and every one members one of another. 6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7 or ministry, let us wait on our ministering: or he that teacheth, on teaching; 8 or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11 not slothful in business; fervent in spirit; serving the Lord; 12 rejoicing in hope; patient in tribulation; continuing instant in prayer; 13 distributing to the necessity of saints; given to hospitality. 14 Bless them which persecute you: bless, and curse not. 15 Rejoice with them that do rejoice, and weep with them that weep. 16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 17 Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men. 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good.
Chapter 13
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4 for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. 7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Chapter 14
14 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 7 For none of us liveth to himself, and no man dieth to himself. 8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. 9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12 So then every one of us shall give account of himself to God.
13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. 14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 16 Let not then your good be evil spoken of: 17 for the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men.
19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. 23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Chapter 15
15 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let every one of us please his neighbour for his good to edification. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6 that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, as Christ also received us to the glory of God.
8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. 15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, 16 that I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. 17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. 18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 19 through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. 20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation: 21 but as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
22 For which cause also I have been much hindered from coming to you. 23 But now having no more place in these parts, and having a great desire these many years to come unto you; 24 whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. 25 But now I go unto Jerusalem to minister unto the saints. 26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. 27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. 28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. 29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
30 Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; 31 that I may be delivered from them that do not believe in Judæa; and that my service which I have for Jerusalem may be accepted of the saints; 32 that I may come unto you with joy by the will of God, and may with you be refreshed. 33 Now the God of peace be with you all. Amen.
Chapter 16
1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 2 that ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. 3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. 5 Likewise greet the church that is in their house. Salute my wellbeloved Epænetus, who is the firstfruits of Achaia unto Christ. 6 Greet Mary, who bestowed much labour on us. 7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. 8 Greet Amplias my beloved in the Lord. 9 Salute Urbane, our helper in Christ, and Stachys my beloved. 10 Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household. 11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. 12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. 13 Salute Rufus chosen in the Lord, and his mother and mine. 14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. 15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. 16 Salute one another with an holy kiss. The churches of Christ salute you.
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. 19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. 22 I Tertius, who wrote this epistle, salute you in the Lord. 23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. 24 The grace of our Lord Jesus Christ be with you all. Amen.
25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 26 but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: 27 to God only wise, be glory through Jesus Christ for ever. Amen.
Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.
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Are You Living It?
“It is more blessed to give than to receive.” Acts 20:35
Do you truly desire and yearn for “more” of God and His blessedness? This should be the deep desire of every disciple. How do I get “more blessed”? Am I left to wonder what the answer to this important question is? Does holy writ reveal the answer to this question?
Yes. To get more “blessed,” I must “give” more of myself to my LORD. I must be willing to have the LORD increase in me as I decrease, so as to facilitate His expansion in my being.
WHEN we obey God by helping and praying for other of His saints, we are walking in the mind of Christ as we esteem others better than ourselves (Philippians 2:3-5).
WOULD any true Gospel work be lacking if those who claim to serve Christ put Him first in their hearts and therefore finances? (Matthew 6:19-21; Proverbs 3:9-10)
The LORD stated:
“Verily, verily, I say unto you, Except a corn (grain, seed) of wheat fall into the ground and die, it abideth (continues) alone (unfruitful): but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.” John 12:24-26
In this sinful and perishing world system we dwell in, self and being served is king, but in the kingdom of God, self-less serving is the measure of greatness.
ARE YOU giving to the LORD out of that which HE alone allows you to bring in OR are you spending all on the god of self? Do you know and obey the Word of God given us in Proverbs 3:9-10? …. Are you freeloading? It’s quite amazing how people can and do spend money on everything under the sun except the furthering of the kingdom of Christ.
“He is no fool who gives up that which he cannot keep to gain that which he can never lose.” Jim Elliott
Instead of boasting that everything we have comes from the LORD, we’d better be spreading it around like He commanded. He’s watching! The way we thank Him for putting that supply in our hands is to give it where He’s told us to give it in His Word. What happened to the once “rich man” who didn’t spread around what he’d been given? He’s been irrevocably in hell for at least 2,000 years, right? Right! He’ll never escape the conscious torment, nor will he cease to feel the pain of it (Mark 9:43-50; Luke 16:19-31)
Serving is blessedness and is the great and perpetual prayer and desire of every true disciple. I must yearn for more of His presence, His holiness, His love and His grace. To follow on to know my Master deeper, I must pray the prayer John the Baptist prayed:
“He must increase, but I must decrease.” John 3:30
He is to increase and I decrease. That is, I must become less in control of my own life and will, and relinquish my right to myself. The self-emptying process must more fully take its course. For I have been bought with the price of His holy blood as the result of His infinitely merciful sacrifice, and no longer live unto myself, but unto Him who gave Himself for me (1 Corinthians 6:19-20; 2 Corinthians 5:15; Galatians 2:20. I get to love Him more than I love myself! LORD teach me each day to love You more and myself less.
NEVER pity those who are called out of Christ into His full-time ministry. Instead, pity those who sit there and contribute zilch to the work of the One who bled to save them, the very Once they claim to love, serve, and be saved by.
“And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” 2 Corinthians 5:15
I must relinquish control of the reigns of my life and will to the One who is worthy of all my praise as long as He gives me the breath of life.
Do we not have this thing called life all wrong? Do we not need a complete transformation of thought? LORD, please have mercy upon us and change us. Amen.
“The One who is the Highest came to become the lowest. We who are the lowest, seek to be the highest.” unknown
Friend, there are no shortcuts – This is the true path to blessedness with God – putting Him first by giving Him and His people more of me daily. In fact, if I am not growing to “give” or serve more, I am not growing as a disciple of my LORD. The true measure of spiritual growth is seen in how much we give of ourselves to God and others.
Jesus taught to “Give” as did His apostle Paul – Mt 6:19-21; Lk 6:38; 2 Cor 9:6-11 etc… not a coerced tithe but giving out of what He gives us – Prov 3:9-10; 1 Chron 29:14, etc.
To the degree I am serving, my spirituality can be measured.
“But he that is greatest among you shall be your servant.” Matthew 23:11
My humility, or lack thereof, is the true measure of my spiritual life with Christ.
The way humble serving plays out in my daily life could be as simple as smiling warmly at others (Matthew 5:44-48), gently encouraging another, visiting a sick person, instructing a child in the way of righteousness, planting a seed of love in someone’s heart by writing an encouraging note with Scripture, emailing or writing a letter to remind someone how much the LORD loves them, passing a Gospel tract to a lost soul who needs the refuge that only the Savior can give him…. (James 1:26-28).
GOD does not hold the world accountable for supporting His Great Commission He gave us but rather His own people – and He even set up an eternal investment fund for them to reap eternal rewards for doing so (Matthew 6:19-21; 2 Corinthians 9:6-11, etc.).
In our lives, May all things be done unto the building up of the saints/body of Christ and the reaching of those who do not yet know Him (John 17; Galatians 6:10).
“Let every one of us please his neighbour for his good to edification.” Romans 15:2
“Let no man seek his own, but every man another’s wealth.” 1 Corinthians 10:24
PRAYER: Heavenly Father, May Your love fill this vessel, this whole being, increasingly and governing my every thought and action as I here this instant set myself to be conformed to Your holy image and will. LORD Jesus, not my will but Thine be done. Thank You for the privilege of serving others in this short life as unto Thee and by Your enabling grace. Jesus I know You are coming soon. May this life be crucified with You and these hands to be found upon the plow of doing Your work, Your will, by serving others as unto You. I love You Jesus and thank You for saving me into Your eternal family and setting my life apart for Your holy holy purposes. Please use us, Your people dear LORD. Even so, come quickly Lord Jesus. In the name of Jesus Christ, Amen.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:3-5
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Michael
March 25, 2024 at 5:31 pm
Can you please point out the verses that specifically say Judas preached the Gospel? Yes, we all know Judas was sent out to do a task, but we know nothing of him ever doing it. Jesus did pick the twelve, but he also said one of you is a devil. Jesus even prayed, John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
right here Jesus knew before he even picked Judas, he would betray him.
👉👉and none of them is lost, but the son of perdition; that the scripture might be fulfilled.👈👈 Judas was never saved and you pretty much wrote a book grasping for straws saying he was. You are right on one thing, ALL scriptures must line up with other scriptures and this lines up the best about Judas, Psalms 41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. If salvation can be lost as you put it, how do you lose the Holy Spirit? How can man break what God has sealed up?
Todd
March 25, 2024 at 6:06 pm
Hello Michael. Can you please point out where any of the 12 were specifically named and shown to be preaching the Gospel when Jesus sent them forth to do so? If Judas didn’t preach the Gospel, cast out devils, etc., then not one of them did. Yet this is not so. So how many of HIS disciples, apostles did Jesus send forth to minister? 11 or 12? Also, is Judas’ name listed as one of the 12? Let’s look:
“And when he had called unto him his TWELVE disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. 2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Canaanite, and JUDAS ISCARIOT, who also betrayed him.” Matthew 10:1-4
Then the text reads:
“These TWELVE Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:” Matthew 10:5
Are you trying to make calvinism palatable instead of following the whole counsel of Holy Scripture where ever it leads? Mark 7:6-10. Judas later, after being chosen to the highest office of Christ’s church, had a devil. Contrary to the demonic heresies of calvinism, no one on earth ever loses their free will. The fact that God foreknew that Judas would depart from the faith, in no way indicates that God broke His own Word by seducing or causing Judas to sin, to choose to rebel. What does James 1:13-15 tell us Michael? Foreknowledge never equals God leading anyone to sin. Did you realize that God is “Holy, holy, holy”? (Isaiah 6:3; Revelation 4:8) Apparently you are not a man of truth but one who rejects divine truth in order to uphold your heresies, as you hide behind these lies like a coward, in order to justify your sin. Repent now sinner. Proverbs 28:13 says “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” The demons that presently control your life are cleary enraged at this thorough treatment of the traitor, Judas. You love darkness rather than light and therefore have refused to repent (John 3:19-21). God warns us specifically of such “ungodly men” who are “turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” (Jude 3-4) Yep you quoted Psalms 41:9 which further proves Judas was Christ’s, His very “own familiar FRIEND.” And you dare to blasphemously assert that Jesus prayed to the Father to bring a rebel into His own ministry, to the highest office of the kingdom. You have redefined the word “sealed”….. The Sealed Scam Exposed: https://safeguardyoursoul.com/sealed-are-you-sure/