The Son of Perdition Exposed
Dear eternal security adherent:
You cannot take one verse or passage and make a conclusion without the whole of Scripture agreeing. Judas was chosen, sent out by Christ to preach Christ’s Gospel, raise the dead, and heal the sick (Matthew 10:1-8), and was promised a throne in Heaven (Matthew 19:28) and died and went to Hell for betraying Jesus (Acts 1:25). He followed Christ and then departed from the Son of God. Jesus says that one can believe and then “fall away” (Luke 8:13). Are you going to call the Son of God a liar? Are you going to tell God He can’t eliminate transgressors from His own kingdom? See Revelation 21:8. Since when do you tell God what to do?
The truth about Judas is a death nail and nightmare to the calvinist and OSAS/eternal security adherent.
If “once saved always saved” is true, then what about Judas?
“That he may take part of this ministry and apostleship, from which Judas BY TRANSGRESSION FELL, that he might go to his own place (Hell).” Acts 1:25
How did Judas fall away from the LORD? Can we let the One he fell away from answer that important question? “Judas BY TRANSGRESSION FELL.” (Acts 1:25) Note here that Judas did not fall because he was predestined to fall by some divine pre-selection, but because he made the deliberate and ongoing personal decision to live in sin against a holy God. The idea, as supposed by the Calvinistic mindset, that the Almighty chose Judas to transgress and betray the Son of God is obliterated by numerous Scriptures, including James 1.
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
This statement of divine authority clearly and forever establishes that the LORD never leads a person to sin. The LORD may turn the unrepentant transgressor over to be deluded, but that is only after that hardened offender has intentionally lived in contempt against His holiness (2 Thess. 2:10-12). The glorious grace of God, provided through Christ’s costly sacrifice, is not a license for sin. Divine grace is rather the blessing of God for His people to enable them to fellowship with Him and to please Him fully and be fruitful in His holy kingdom. The Savior’s grace is supplied in ample and sufficient supply to those who truly choose to love and serve Him.
First and foremost, Judas was not chosen before time to betray the Son of God, but rather was one of Christ’s twelve, chosen to love and to serve Him. The LORD did not foreordain that Judas would fall but rather He simply foreknew that Judas would fall. Judas was selected to be one of only twelve men Christ would pour His life into (during His 3.5 year ministry on earth) in order to lay the foundation of the New Testament Church. I believe that it is highly offensive to a holy God for any person claiming to be His to indict Christ for purposefully bringing into His ministry a man who was a devil (originally, when chosen). The fact that Jesus “knew from the beginning who…should betray him” in no way alleviates God-given free will. Judas never lost the divinely-given freedom of choice – to choose and to continue to decide whom he would serve.
“But there are some of you that believe not. For Jesus KNEW from the beginning who they were that believed not, and who should betray him.” John 6:64
“Jesus knew…who should betray him.” Such divine foreknowledge does not affect the moral choice He granted to every man to exercise himself for or against the LORD (Rom. 6:16). The cult of calvinism denies the foreknowledge of God (Acts 2:23; 1 Peter 1:2). Just because God foreknew everything, in no way means He tampers with any one person’s free will (James 1:13-15). Faith is always a choice and a privilege. There are those who believe and those who “believe not.” Believing and rebelling in unbelief is a divinely-granted choice and each brings its own reward from the One who made man with the ability to choose. Those who exercise their faith toward the LORD please Him and those who don’t, displease Him (Romans 1:16-18; Hebrews 3:12-15; 10:34-39; 11:6). In the case of Christ’s original twelve, eleven chose to initially and continually trust Christ through much tribulation and one freely chose to betray Him.
“Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” John 6:70-71
Of Judas, Christ told His twelve: “One of you is a devil.” Was Judas a devil because God created him to be a devil or because he “by transgression” fell from grace and became a devil? Nowhere does the Word tell us that Judas was from the beginning a devil but rather that Christ knew from the beginning (in His divine foreknowledge) that Judas would betray Him. Jesus says here that “one of you is a devil.” At the time of this statement, Judas had already betrayed Christ in his heart and was therefore a “devil.” The fact that he was a devil at that point does not mean he was always a devil.
The Almighty “inhabiteth eternity” and therefore knows all – past, present and future (Isaiah 57:15). Such divine foreknowledge (all-knowing) does not affect the free will He granted to every man to exercise either for or against Him.
How could Judas always have been a devil if he was Jesus’ “own familiar friend” and sent forth by Jesus Himself to represent Him in ministry? Satan entered Judas at the end of Christ’s ministry which proves he was not always an agent of the devil or a devil from the beginning but rather that he became Christ’s enemy by his own deliberate choices.
“The betrayal of Jesus by Judas didn’t just happen incidentally or accidentally. Satan had been working on Judas for a long time. By this tragic event recorded in the Scriptures, the Holy Spirit wanted all to know what an opportunity this man Judas had thrown away. The OSAS (once saved always saved) false teaching is no different. It did not just happen. Satan sold a lie and many, like Judas, will throw away the greatest opportunity that the Lord had given them (Luke 22:3-4). Judas went his own way and not God’s way.” CB
Let’s peek into the scenario on the very night before our Jesus was crucified and observe how things unfolded:
“Now the feast of unleavened bread drew nigh, which is called the Passover. And the chief priests and scribes sought how they might kill him; for they feared the people. THEN entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray him unto them. And they were glad, and covenanted to give him money. And he promised, and sought opportunity to betray him unto them in the absence of the multitude.” Luke 22:1-6
“THEN entered Satan into Judas” –It was only “then” –after the religious leaders sought to kill Jesus that Satan entered into Judas. This proves that Judas was not always a devil or traitor.
Here’s the same account from the Gospel of John:
“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him.” John 13:1-2
Judas’ betrayal of the Son of God did not come in an instant. His hardened heart of unbelief was a process (Hebrews 3:12-15). Judas’ backsliding and heart-hardening sin was of his own doing. Like every individual, Judas made decisions in his brief earthly life which had and have eternal consequences. His refusal to believe and obey and continue to experience relationship with Christ, came through hours, days, and months of unbelief which hardened his heart. Such unbelief gave way to the infiltration of Satan (John 6:70-71; 13:2; Hebrews 3:12-15).
“And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him.” John 13:2
Please re-read the above verse and ask the essential question who it was that put into Judas’ heart to betray Jesus. Was it God or Satan? Note: “…the DEVIL (not the LORD) having now put into the heart of Judas Iscariot, Simon’s son, to betray him.”
“God cannot be tempted with evil.” James 1:13
The enemy was able to “put into the heart of Judas…to betray” Christ due to Judas’ choice to live contrary to Him. The same potential remains true for all this side of eternity.
Like every believer in the Son of God, Judas was predestined to be conformed to the image of Christ and to be glorified with Him, yet his free will was never tampered with or removed (Romans 8:29-30). Many of those who have espoused an unbiblical grace do so because they have elevated certain Scriptures above other Scriptures and yet “All (not just some) scripture is given by inspiration of God” (2 Timothy 3:16). One of the erroneous beliefs of Calvinism is that it elevates and aggrandizes Romans 8:29 above Romans 8:13. This is the classic reason for the belief of false doctrine – conclusion of a matter without a full investigation and faith in the full-counsel of God’s Word (2 Timothy 2:15; 3:16-17).
“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live…For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Romans 8:13, 29-30
God loves all people and has predestined each to be washed in the blood of and conformed to the image of the Son of God and to be glorified with Him eternally. Yet, He leaves that ultimate choice up to the individual. The God who is love has provided sufficient and glorious grace for each to love and obey Him and to overcome. His grace truly is sufficient to those who exercise their faith in Him. Every blessing of the saint was provided through Christ’s one and perfect sacrifice on the cross (1 Corinthians 1:30-31; 2 Corinthians 1:20).
Just because a father desires and leads his son or daughter to become a doctor, does not guarantee that such will happen. The fact that the LORD, who is love, desires for all those created in His image to be with Him eternally, does not guarantee that will be the case (Matthew 7:13-14; 25:41).
“…Choose you this day whom ye will serve.” Joshua 24:15
The Reason Hell was Created
Those who choose to believe Him and are doers of His Word will be with Him eternally in Heaven (Revelation 2-3). Each individual is the servant of the one he chooses to serve – self or Jesus (Romans 6:15-16). Those who freely choose to betray Christ as Judas did by not loving and serving Him in deed and in truth, will spend eternity with the rest of God’s enemies in a place called hell which will ultimately be cast into the lake of fire (Revelation 20:10-15).
“Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.” Matthew 25:41
The original divine intent for this horrid place called “hell” was the divine justice of “everlasting punishment” for the devil and his angels (those who depart from the LORD due to their iniquity (Matthew 25:46). The purpose for Hell did not include one precious eternal human soul spending forever there. Yet, because men have free will and some will choose to live contrary to the divine Judge, they must be imprisoned eternally as rebels (2 Thessalonians 1:5-10).
There are a few different schools of thought in the Calvinistic camp. Some tout the teaching they call “the perseverance of the saints” while others term their belief “once saved always saved.” In each case those who have been taught these doctrines of mere men violate the biblical truth that men have free will and never lose the free will to choose while on earth. Any time one removes the Bible truth that God never forces men to do His will, they inevitably err.
“All Scripture” Must be Considered
“All (not some) scripture is given by inspiration of God and is profitable for doctrine…” 2 Timothy 3:16
The one who believes in and teaches a no-responsibility salvation, does not adhere to “All scripture,” but rather isolates a certain verse or two here and there to make his point. This is the way heresy and false doctrine is propagated in the church world. “All Scripture” must be taken in context with the whole of the Word of God in order to apprehend the mind of Christ (2 Timothy 3:16; Isaiah 28:10; 1 Corinthians 2:13). Error is inevitable when clear Bible truths are excluded (Hosea 4:6; Matthew 22:29; 1 Corinthians 2:13). “Precept upon precept; line upon line” learning is essential to sound biblical doctrine (Isaiah 28:10).
Judas, a man selected by the very Son of God to hold the highest office in the Church (Apostle), and promised an eternal throne, “by transgression FELL.” See Matthew 19:28. The Bible tells us that Judas was a man who was Christ’s “own familiar friend, in whom I trusted” (Psalm 41:9). Jesus not only chose Judas as one of His twelve, but “trusted” him so much so that He made Judas the treasurer of His ministry. Dare we insinuate that Jesus Christ, the very Righteousness of God, chose a devil or an evil man to be part of His ministry? Judas was originally fit for the ministry and “friend” of Christ’s, before He chose to turn from Christ. Judas Iscariot is now in “his own place (Hell)” because he refused to endure to the end or continue abiding in relationship with Christ. This very disciple of Jesus neglected to cultivate the soil of his heart and chose to live in disobedience to the clearly known will of God. Judas, like all believers, never lost his ability to choose life or death (Joshua 24:15; Deuteronomy 30:19; Isaiah 1:19-20, etc.).
The life of Judas is a nemesis to those who pervert, twist, and maul the true grace of God revealed in Holy Scripture. The grace corrupters are forced to downplay the apostleship of Judas and his relationship with Jesus in order to make their unconditional eternal security teaching palatable. For this same reason, they must overplay the prophetic fulfillment of the son of perdition (means utter destruction), not acknowledging that such a divine foreknowledge did nothing to remove Judas’ free will. Concerning this, Wayne Jackson writes:
“Another important fact that must be recognized is that foreknowledge does not demand predetermination. God foreknew that Judas, exercising his own free will, would betray his Son. These passages, therefore, reflect Heaven’s foreknowledge, but not a predetermined action over which the betrayer had no control. Even Presbyterian scholar Albert Barnes, in commenting on John 13:18, wrote: ‘It does not mean that Judas was compelled to this course in order that the Scriptures might be fulfilled…’
A further illustration of this principle is seen in the fact that Christ was delivered up to death by the determinate counsel and the ‘foreknowledge’ of God (Acts 2:23), and yet the ones who were involved in the Savior’s crucifixion were held accountable for their evil deed (23b; cf. 36-38).
The frequent rationalization, ‘I can’t help what I do; I was predestined to do it,’ is a false notion, but one that finds ready acceptance in a modern world that seeks to escape from personal responsibility. The Scriptures teach that men will give an account on the day of Judgment for their own conduct (Rom. 14:12; 2 Cor. 5:10) – not for actions thrust upon them by God. The very idea of such is an affront to the Almighty.” (Notes on Luke and John, Grand Rapids: Baker, 1954 Edition, p. 320).
Judas made volitional decisions. The LORD sovereignly created man with free will – the ability to choose the way he will go. Judas made choices to deny Christ and betray the Son of God. There was no divine influence whatsoever upon Judas to make him sin. We know this because “God cannot be tempted with evil, neither tempteth he any man.”
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
The unchanging, eternal God had nothing to do with Judas turning away from Him and to sin. God is love and God is holy and He leads no man into sin and to imagine such is to lie against the truth (James 3:14). The Almighty told us that He is “…not willing that ANY should perish, but that all should come to repentance” (2 Peter 3:9).
Of God the Word tells us:
“Who will have all men to be saved, and to come unto the knowledge of the truth.” 1 Timothy 2:4
“For the grace of God that bringeth salvation hath appeared to ALL men.” Titus 2:11
Sin Separates – God Is Holy
“That he may take part of this ministry and apostleship, from which Judas BY TRANSGRESSION FELL, that he might go to his own place (eternal Hell).” Acts 1:25
The wages of sin is still death (separation from the Lord (Romans 6:23). Even before Adam and Eve fell by their own transgression, the angel Lucifer, who apparently held the highest office in Heaven among His angels, was cast down for his sin of pride (Isaiah 14:12-14; Ezekiel 28:11-19; Luke 10:18).
Was Judas without free will? Was he helpless? Was Judas’ sin forced upon him by the foreknowledge of God? Or was it volitional? Did Judas make a choice to betray Christ? Was Judas, as the Calvinist asserts, a pawn of the evil dealings of a wicked deity? What god does the Calvinist serve since he refuses to gain his theology from the one true God who gave us His precious written Word?
“Then Judas, which had betrayed him…Saying, I have sinned in that I have betrayed the innocent blood…went and hanged himself.” Matthew 27:3-5
Judas chose to sin and therefore fell from grace. Concerning this matter, Wayne Jackson writes:
“Some would suggest that Judas was but a helpless pawn, unable to resist the invasion of Satan into his life. That certainly is not the case, as even Judas himself conceded. He never pled: ‘I could not help myself; Satan made me do it!’ Rather, he confessed: ‘I have sinned in that I have betrayed the innocent blood’ (Matthew 27:4). It is a remarkable oddity when modern man, twenty centuries removed from the event, can profess to know more about the situation than the culprit himself!”
SIN SEPARATES – God told His own covenant people: “But YOUR INIQUITIES HAVE SEPARATED between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2).
Of His own people who had gone back into sin after being brought out of Egypt (type of salvation through Christ), the LORD said: “And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book” (Exodus 32:33).
Not only is divine grace not a license to sin, New Testament believers are under greater responsibility to live unto the LORD than Old Testament saints were (Hebrews 10:26-29). This is such an elementary truth of Scripture that it boggles this believer’s mind that there would be those who call themselves Christian teachers and theologians who will not teach this truth and give notion that unholy living will enter the gates of His holy Heaven! What treason is this!
Like Lucifer, Judas is a prime example in all of history that the all-knowing God forces no one of His children to continue to serve Him. Judas betrayed Christ and never repented so went to “his own place” – the place justly and divinely reserved for all who turn back from following the LORD and do not return in repentance. In contrast, Peter betrayed Christ and returned and is now in eternal glory where he will forever reign with His LORD and Savior.
Judas kissed the Gate of Heaven, the very Son of God, then turned and marched deliberately into eternal Hell, where he will forever be.
Perhaps Judas expected the Messiah to come the first time as a conquering King. Like many of the Jews, he had misguided expectations, which caused his heart to misfire as the Savior came the first time as the suffering servant and sacrificial Lamb (Isaiah 52:13-53:12). Christ will return the second time as the conquering Warrior and “KING OF KINGS, AND LORD OF LORDS” (Revelation 19) Judas failed to discern the difference between the first and second coming of the Messiah as many in Israel did. This led to unfulfilled expectations. Like all false teaching and believing, this may have had a profound and negative effect on Judas. Jesus came as a suffering Servant the first time but will come as the conquering King the second time.
The LORD is a merciful and loving Savior (Psalm 86:5, 15). Jesus wanted to restore Judas to a right relationship with God. Christ even called Judas His “friend” in the Garden of Gethsemane all the way to the point of being taken to be crucified having been betrayed by the son of perdition (Matthew 26:49-50). Having been betrayed by Judas for a small amount of money, Christ still held out hope of redemption for him, but Judas refused the divinely-extended grace and betrayed Heaven’s King for a small amount of earthly money.
“Now he (Judas) that betrayed him (Jesus) gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore (why) art thou come? Then came they, and laid hands on Jesus, and took him.” Matthew 26:48-50
Jesus called Judas “Friend” all the way to the end. There is a significant truth here. In this perhaps we see that God’s love will pursue us all the way to Hell if we choose, after knowing Him, to betray Him and refuse to turn back to Him in repentance. Might this indicate that one is not separated from God’s love and the opportunity to repent until he leaves the earth? Romans 8:38-39 is written to those who are truly “sons of God” and are living according to the Holy Spirit and not the deeds of the flesh (Romans 8:1, 5; 13-14). It is when one is abiding in the presence of the LORD that he has assurance and is secure in the love of God and not separated from Him who is love.
Matthew 10:1-5 – THE ORIGINAL TWELVE DISCIPLES OF JESUS
All John Calvin’s 5-point TULIP teaching stands or falls on Judas. The Calvinist loses his whole argument if Judas was truly saved as the Bible clearly shows he was.
To those who seek to justify Satan’s “eternal security” . . . “once saved always saved” heresy by saying Judas was never saved, I would ask: “So Jesus, the Son of God, chose out a devil to the highest office in His kingdom as one of His twelve original apostles? Jesus sent a devil to preach His Gospel, to cast out devils, to heal the sick, and raise the dead? Read Matthew 10:1-8. Jesus promised Judas a throne in Heaven but Judas wasn’t His child? See Matthew 19:28.
Jesus promised Judas an eternal throne in Heaven, undeniably (Matthew 19:28).
Let’s look a little deeper into Holy Writ to find out what really happened with this most dastardly character named Judas Iscariot.
“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and JUDAS ISCARIOT, who also betrayed him. These TWELVE (not eleven) Jesus sent forth, and commanded them, saying, Go…” Matthew 10:1-5
**According to the Holy Bible here in this passage found in the Gospel of Matthew, who were the original “twelve disciples” or apostles of the very Son of God elected and chosen and sent forth to represent Him and do His work, spreading His Gospel to the world? Let’s enumerate who these twelve special men of God were whom the infinite and eternal and Almighty God – Jesus Christ of Nazareth – specifically chose to represent Him:
1) Peter
2) Andrew
3) James
4) John
5) Philip
6) Bartholomew
7) Thomas
8) Matthew
9) James
10) Labbaeus
11) Simon
12) Judas Iscariot
These twelve men were elected and answered the call to the highest office of the church – apostleship. Can there remain any doubt whatsoever that according to the historically accurate record and documented account of the life of Jesus Christ that Judas Iscariot was one of His twelve chosen original disciples and that He sent Judas and the other eleven forth to preach His Gospel and do His ministry?
“He (Judas) Was Numbered With Us”
“And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. For he (Judas) was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.” Acts 1:15-18
Jesus Christ had died and rose again completely propitiating for man’s sins. He had instructed His apostles not to go forth yet but to wait in Jerusalem until they received the fullness of the Holy Ghost which they would need to do His work (Luke 24:49; John 16:7; Acts 1:4-8). This would be the actual birth of the New Testament Church! Here they are, gathered together waiting for the promise of their Savior (Acts 1:4-8). Wow! While the 120 disciples gathered to await the promised Holy Spirit, the apostle Peter stands in the midst and of all things, is Spirit-led to speak of this prophecy found in the Old Testament that Judas would betray the Son of God. He says that such a prophecy “must needs have been fulfilled.” It had to be fulfilled, not because God foreordained and wanted Judas in Hell or because the God of Heaven needed a pawn to use then destroy, but rather because the LORD Almighty cannot lie and knows the end from the beginning (because He alone is all-knowing). He knows all things past, present and future, yet such infinite knowledge does nothing to influence or alter the God-given moral and volitional nature and decision-making process of any individual. Such a notion paints the picture of an evil being, which must be Satan and not God who “is love” (1 John 4:8) To attribute such evil and iniquitous intent to the Almighty is a blasphemous atrocity at best. To claim that He would create any person just for the purpose of exploiting and then damning that person to an eternity of conscious torment, would be completely unbiblical and a wicked accusation to make against the LORD who “cannot be tempted with evil, neither tempteth he any man” (James 1:13). Of Him the Word says “Thou art of purer eyes than to behold evil, and canst not look on iniquity…” (Habakkuk 1:13). Such is the doctrine of the devil and his agent John Calvin and many today who mislead others to worship at the alter of a false god (2 Timothy 3:13).
Forget John Calvin and any other heretic in church history – What does the Holy Bible say concerning this matter of Judas Iscariot?
Note here in Acts 1 (shown above) that the apostle Peter says that the “Holy Ghost” through king David had hundreds of years before foretold the betrayal of Christ – “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me” (Psalm 41:9). This was going to be fulfilled, not because God is ruthless or had it in for Judas – No! But rather because His foreknowledge and understanding is perfect and “infinite” (Psalm 147:5) Now that’s a case for the sovereignty of God and not (the very opposite) that He would create a human being, a man in His own image – Judas or any other person – just to mislead, relegate and damn him to eternal suffering. How erroneous, ludicrous and evil a thought!
Take close notice of verse 17 here in Acts 1 – “He (Judas) was numbered with us (the original twelve), and had obtained part of this ministry.”
Judas:
1) “was numbered with us” – one of the twelve apostles of Jesus.
2) “had obtained part of this ministry” – all twelve (not just eleven) were appointed and sent forth by Christ to represent Him and do His ministry work.
Another of the original twelve is speaking here – Peter. Peter was a firsthand eyewitness. He was present with Judas and the other ten when his very ears heard and eyes beheld the Son of God promise an eternal – everlasting throne in Heaven to each of the “twelve” of them, which includes Judas Iscariot – “And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones (not 11), judging the twelve tribes of Israel” (Matthew 19:28).
Judas wasn’t kept and Jesus specifically and irrefutably promised him an eternal throne in Heaven – Matthew 19:28. “TWELVE” not eleven~!
At the time of this divinely-given promise, it is more than abundantly clear that Judas was eternally secure, otherwise Christ would have never given this promise to the “twelve” which includes Judas Iscariot (Matthew 19:28). It is only after this that Judas allowed iniquity in his heart and by his own deliberate will fell by his own iniquity (Acts 1:25; Heb. 3:12-15).
If Judas Iscariot, one of Christ’s very twelve, was not unconditionally eternally secure, then why would anyone else be since there is “no respecter of persons with God” (Romans 2:11)? Did Judas not lose out? Yes! It’s too late for Judas but not for us (1 Corinthians 9:27).
Now let’s look at Acts 1:18 in this revealing and detailed passage about the apostle Judas –“Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.” How did Judas fall from grace after being chosen by Jesus Christ as one of His very twelve original apostles and sent forth to heal sick people, cast out devils and preach His eternal Gospel? The Bible tells us here that Judas “purchased” his own destiny which means he deliberately brought it into his own bosom by his own resolve to reject (after possessing) and live outside of a relationship with the LORD. He simply reaped what he sowed (Galatians 6:7-8). This word “purchase” here is strong and even more clear evidence that Judas made full provision for and utilized his full faculties and expended the energies he was given to do what he did in betraying the Son of God. The wages of sin is still death and Judas reaped spiritual and eternal death (separation from God in Hell) for his sinful betrayal of the Messiah and refusal to turn back to the LORD before it was too late, which he was free to do even to the end.
If someone jumps off a building, was that what was supposed to happen? Was that God’s will? No, it was the will of the one who chose to jump. Judas went to Hell because he rebelled against the only Savior, not because God wanted him there. Judas refused to repent and turn back to the LORD after being given ample opportunity to do such.
We have record that Judas was quite right with God but was in the end left out of the eternal blessing of Heaven. Of the apostle Judas, the Word says – “For he was numbered with us, and had obtained part of this ministry” (Acts 1:17). This forever settles the issue and silences the critics who argue (without basis) that Judas was never right with the LORD. Judas Iscariot certainly was chosen to the highest office in the Church and as an integral part of the very ministry of the Son of God and yet turned against Him, betraying Him to death for a small sum and forfeiting his place in the eternal kingdom of God after being promised it (Matthew 19:28). Such a clear example alone makes it more than abundantly clear that falling from grace is utterly possible as the remainder of Holy Scripture unmistakably testifies to.
Holy Father please grant our hearts grace to be convicted and repentant that we be never hardened through the deceitfulness of sin! (Hebrews 3:12-15)
Judas’ End
“That he may take part of this ministry and apostleship, from which Judas BY TRANSGRESSION FELL, that he might go to his own place (eternal Hell).” Acts 1:25
Judas is in Hell. Here’s further proof. Prophetic of Judas betraying the Son of God, Psalms 55 gives us some insight:
“For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me (from the outside) that did magnify himself against me; then I would have hid myself from him: 13 But it was thou, a man mine equal (insider), my guide, and mine acquaintance (“mine own familiar friend” Ps 41:9). 14 We took sweet counsel together (Matthew 26:23), and walked unto the house of God in company. 15 Let death seize upon them (all betrayers including Judas), and let them go down quick (alive) into hell: for wickedness is in their dwellings, and among them. … 23 But thou, O God, shalt bring them down into the pit of destruction (eternal Hell): bloody and deceitful men shall not live out half their days; but I will trust in thee.” Psalms 55:12-15, 23
In the booklet The Eternal Security Teaching, J. L. Stauffer offers these thought-provoking words concerning Judas Iscariot:
“It should be noted that the statements that our Lord made about Judas being a devil, were made toward the close of His ministry. Note some Biblical facts:
1. Christ chose twelve apostles, including Judas Iscariot. No intimations are made at the time of choosing the twelve that Judas was not a true believer the same as the others. See Matt. 10; Mark 3; Luke 6. Reference to Judas Iscariot as the traitor is made by several writers of Scripture, long years after the incident of his death to distinguish him from the other Judas. It is a mark of identification and in itself throws no light upon the character of Judas Iscariot when he was chosen by our Lord. We have a similar designation regarding ‘Jeroboam, the son of Nebat, which made Israel to sin,’ which throws no light upon Jeroboam’s character at the time the prophet Ahijah brought him the message from the Lord. (I Kings 11:26:40.)
2. If Judas was a ‘devil’ from the beginning as some claim, then you have the startling fact to face that our Lord chose a devil as an apostle.
3. Our Lord foreknew who should betray Him from the beginning, but Judas had the same teaching, call, environment, and opportunity to make good as did the others. Divine foreknowledge does not interfere with the free will God gave every man.
4. If Judas was a devil from the beginning, then such terms as were prophesied of him are hard to reconcile with the other teachings and principles of the Master. ‘Yea, mine own familiar friend in whom I trusted, which did eat of my bread, hath lifted up his heel against me’ (Psa. 41:9). Would Jesus, knowing Judas was a devil, trust in him or call him His ‘own familiar friend?’ A ‘devil’ is an adversary and enemy; but if, as some eternal security teachers think, Psalm 55 is a prophetic Messianic psalm of which Ahithophel turning traitor to David was a type of Judas turning against the Lord, then we have a second witness from the Psalms that ‘it was not an enemy that reproached me.’ It was ‘a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company’ (Psa. 55:13-14). Certainly this language does not describe one who was a devil from the beginning, as eternal security teachers affirm.
5. If Judas was a devil, while the other eleven were ordinary men, then you have another contradiction; viz., Satan casting out Satan, because the apostles (Judas included) were sent out two by two to heal the sick, cast out devils, and preach the Gospel. There is no intimation in the Gospel records that Judas was a misfit on this missionary journey. Other emissaries of Satan, when they tried to cast out a demon by the use of the name of Jesus, were not at all successful. (See Acts 19:13-17.) Christ made it clear that Satan does not cast out demons. See Matt. 12:25-26; Luke 11:15-18.
6. It was not until at the last feast that the devil entered into Judas, although Christ towards the close of His Galilean ministry (John 6:70-71) announced that one of the twelve would betray Him. Christ was omniscient and knew all events that would be connected with His life here on earth. Covetousness, greed, love of money, were doubtless the besetting sins of Judas and despite the warnings of our Lord against covetousness and ‘the deceitfulness of riches,’ these sins got the upper hand of Judas and he finally went to the chief priests, and of his own free will bargained about the sale of our Lord for silver.
7. John 17 does not say that Christ only received eleven apostles from the Father. He chose twelve at the beginning of His ministry that they might be with Him, and Christ was unable to keep one. Not because of a lack of power on Christ’s part, but because Judas was unwilling and this limited Christ’s keeping power. ‘Those that thou gavest me I have kept, and none of them (that thou gavest me) is lost, but the son of perdition; that the Scripture might be fulfilled.’ The literal Greek of part of John 17:12 is ‘and none of them is lost, but the son of perdition that the Scripture might be fulfilled.’ This implies that Judas was once saved with the rest, but not fulfilling the conditions for Christ’s keeping perished spiritually. The Scriptures prophesied that there should be a betrayer and God foreknew that Judas would be he, but God did not foreordain Judas to be the betrayer of his Lord. If Judas, against his own will, was foreordained to be the betrayer, then the one who foreordained Judas would be responsible because Judas could not have helped it.
8. Last, ‘Judas by transgression fell’ (Acts 1:16, 17, 25). Judas was a man into whom Satan entered. He was no demon incarnate. If there were no erroneous doctrine to defend, the various references about Judas Iscariot would present no difficulty at all to the eternal security teachers. The Judas episode would be simply a clear case of apostasy from the truth.”
11 Kept – 1 Lost
“That he should give eternal life to as many as thou hast given him…While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition…” John 17:2, 12
The Father gave eternal life to the twelve whom He had given to Christ. Jesus kept them and they were safe except one who chose not to be kept. The fact that twelve were given Him of the Father and only eleven made it to Heaven is telling.
It is abundantly clear in Scripture that Judas was given to Jesus by the Father (as one of His very own) and then lost due to his own decision to sin in his heart and betray the Son of God (Acts 1:25). Jesus said He kept all except one – Judas. The fact that Judas was one of His and yet was not kept tells us that the LORD doesn’t keep everyone who is at one point His own child. Judas was the LORD’s “friend” (Psalm 41:9) We are “kept by the power of God through faith unto salvation ready to be revealed in the last time” (1 Peter 1:5). Man has his God-given personal responsibility to continue in faith in order to be “kept” by Him.
Saint of the LORD, a study of the life of Judas is a lesson for each of us. We are all predestined to be conformed to Christ’s image and to be with Him eternally and do His work, but the LORD leaves it up to the individual as to whom he will choose to serve (Joshua 24:15). Such will determine the eternal destination of each person.
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Calvinist Nightmare: The Judas Dilemma | The Very First Apostate | The Truth About Predestination and Sealing
FEEDBACK:
Of Judas and calvinists, Robert Cox writes:
“I want to put this to rest then I’ll be quiet about it bc some of you have been taught wrong and you’ll fight the truth to death. Yes, Judas was saved at one time. Jesus picked him. He performed miracles alongside of the other disciples. He was trusted enough to be the treasurer. Satan entered him at the last supper. He was not predestined to do what he did but God had foreknowledge that he would. Jesus washed the feet of the disciples. That’s the example. Not some sinner out in the world that disavows Him.
And one last thing…..Judas could have repented. Peter did and was restored. Judas chose to take his life. He wasn’t sorry that he betrayed Jesus. He was sorry that his plan didn’t work. He felt shame and guilt but he didn’t turn to the only one that can forgive us for that. Feeling sorrow is not the same as being under conviction.
And I ain’t arguing this bc it’s clearly biblical for anyone that wants to see. The rest of you keep believing what you’ve always believed. I ain’t talking to you anyway. Stiff necked people.”
Message Received:
Judas never did repent. His heart was pure evil and this why Satan entered in him.
Reply:
Hi. Well Judas was definitely right with God. He had to be. Jesus would not have otherwise chosen him to the highest office ever in the church and sent him forth to represent Him – to preach and to do His works (Matthew 10:1-8) Yet Judas allowed his heart to be darkened through “the deceitfulness of sin” and so he eventually had “an evil heart of unbelief.” (See Hebrews 3:6, 12-14) It was only then that Satan could enter him. This is the biblical explanation from a full-counsel perspective. The idolatrous calvinist HAS – must of necessity – to scapegoat Judas in order to make his deceitful doctrinal wares fit and palatable.
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Of this post, Nate M. wrote: “This was an awesome study. I am glad I read this because it is such an amazing refutation of calvinism and osas. This just makes it so clear. Great job. I hope many people who are in bondage to the doctrines of calvinism and osas read this and repent of their false doctrine. I pray that they may be set free from the snare of the devil.”
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Abiding
Risen with Christ [podcast]
Resurrection Grace (below)
“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2 Set your affection on things above, not on things on the earth.
3 For ye are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things’ sake the wrath of God cometh on the children of disobedience:
7 In the which ye also walked some time, when ye lived in them.” Colossians 3:1-7
Those who teach that unholy people will be in glory are false teachers:
“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Revelation 21:27
Charles Pray writes: “Father, please help us Lord to turn from our wicked ways and let You come into our hearts so we may have eternal life with You in Your kingdom. Time is running out for the hour is late when soon no one will be able to be saved or able to call upon the name of the Lord. Burden our hearts Lord for all those who still do not know you as Lord and Savior in their lives. Let us become the light we are called to be in this darkened world so others will come to know and receive your Son Jesus as Savior in their life. Amen!”
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Apostasy
Richard Foster Exposed
Wait, WHAT, WHO are Christ’s disciples to celebrate?
“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14
A Biblically based commentary on current issues that impact you
Richard Foster—Celebration of Deception
by Bob DeWaay
Christianity Today ran a glowing cover story about Evangelicalism’s recent embrace of medieval Roman Catholic mysticism entitled The Future lies in the Past.1 The article traced the beginning of the movement as follows: “The movement seems to have exploded in a 24-month period in 1977-1978, which saw the publication of Richard Foster’s bestselling Celebration of Discipline: The Path to Spiritual Growth and Robert Webber’s Common Roots: A Call to Evangelical Maturity.”2
The article views Foster as one who continues to guide the movement: “From Dallas Willard, Richard Foster, and living practicing monks and nuns, they [those going back to Roman Catholic mysticism] must learn both the strengths and the limits of the historical ascetic disciplines.”3 So Foster was instrumental in starting a movement that is still growing 30-plus years later.
The irony about this particular CIC regarding Foster’s 1978 book is that in 1978 I myself was living in a Christian community committed to practicing much of what he promotes in Celebration of Discipline (even though we had not learned it from him directly). So I am not criticizing a practice about which I know nothing (or one in which I have no experience). I am criticizing a practice I foolishly allowed to deceive me for a significant portion of my early Christian life. When it comes to being deceived by mysticism, I have had abundant involvement. The only way I escaped it was through discovering and adopting the Reformation principle of sola scriptura.
In this article I will show that Foster’s “journey inward” is unbiblical and dangerous. I will show that most of the spiritual disciplines that he calls “means of grace” are no means of grace at all—but a means of putting oneself under spiritual deception.
The Journey Inward
The Bible nowhere describes an inward journey to explore the realm of the spirit. God chose to reveal the truth about spiritual reality through His ordained, Spirit-inspired, biblical writers. What is spiritual and not revealed by God is of the occult and, therefore, forbidden. We have discussed this in many articles and have produced DVD seminars on the topic. But the concept of sola scriptura is totally lost on mystics such as Richard Foster. They, like the enthusiasts that Calvin and Luther warned against, believe they can gain valid and useful knowledge of spiritual things through direct, personal inspiration.
Foster describes the idea of the disciplines that are the topic of his book: “The classical Disciplines of the spiritual life call us to move beyond surface living into the depths. They invite us to explore the inner caverns of the spiritual realm.”4 So Foster has conceptually repudiated sola scriptura on page one to replace it with a journey inward to explore the realm of spirits. Something must have been seriously amiss in evangelicalism already in 1978 to render this book a bestseller! It ought to have been repudiated on the spot. In a footnote to that statement Foster writes, “In one form or another all of the devotional masters have affirmed the necessity of the Disciplines” (Foster: 1). The devotional “masters,” by the way, are mostly Roman Catholics who never were committed to the principle of sola scriptura. It is not surprising that they looked for spirituality through experimentation. But as an “inner light” Quaker, Foster never was committed to sola scriptura either.
Forgetting that the Bible forbids divination, Foster explains what he is after:
[W]e must be willing to go down into the recreating silences, into the inner world of contemplation. In their writings, all of the masters of meditation strive to awaken us to the fact that the universe is much larger than we know, that there are vast unexplored inner regions that are just as real as the physical world we know so well. . . . They call us to the adventure, to be pioneers in this frontier of the Spirit. (Foster: 13)
Realizing that his readers would likely take this as an endorsement of Eastern religions, he makes a disclaimer that it is not Transcendental Meditation (TM) or something of that ilk: “Eastern meditation is an attempt to empty the mind; Christian meditation is an attempt to empty the mind in order to fill it” (Foster: 15). But what Foster wishes us to fill our minds with are personal revelations from the spirit realm that we naively are to think are the voice of God. This sort of meditation is not meditating on what God has said, but uses a technique to explore the spirit world. In other words, it is divination.
What we learn about the spirit realm either is revealed by God (once for all in Scripture) or gleaned by man-made techniques. That distinction is the difference between Christianity and paganism. Only Bible believers know what God has said about Himself and what He wishes to reveal about the unseen spirit world. Foster’s material continues to be popular because we live in an age where being spiritual pioneers on a journey into the unseen realm of the spirits is the essence of popular piety. It is the spirituality of secular talk shows.
To fully understand the degree of Foster’s deception, he even calls these techniques to the inner journey “means of grace”: “They [the Disciplines] are God’s means of grace” (Foster: 6). As with all who teach spiritual disciplines, there are no boundaries to these false “means.” For example, consider this recommended practice: “After you have gained some proficiency in centering down, add a five- to ten-minute meditation on some aspect of the creation. Choose something in the created order: tree, plant, bird, leaf, cloud, and each day ponder it carefully and prayerfully” (Foster 25). This after he had just taught breathing exercises (a means of “centering down”). Then he makes a startling claim: “We should not bypass this means of God’s grace” (Foster: 25). And there we have it: meditating of a leaf can be a means of grace!
Foster’s journey inward is to discover a spirit world that is available for any who search for it: “How then do we come to believe in a world of the spirit? Is it by blind faith? Not at all. The inner reality of the spiritual world is available to all who are willing to search for it” (Foster: 18). He claims that this spiritual search is analogous to scientific experimentation. Never mind that every pagan culture that has existed has believed in the “spiritual world.”
Spirituality of the Imagination
The Bible does not have anything good so say about the imagination. For example: “Thus says the Lord of hosts, ‘Do not listen to the words of the prophets who are prophesying to you. They are leading you into futility; They speak a vision of their own imagination, Not from the mouth of the Lord'” (Jeremiah 23:16). A search of the KJV for “imagination” yields 14 verses, and in each case it is a bad thing. According to the Bible, the imagination is where people go when they do not want to listen to God.
However, for Foster the imagination is central: “The inner world of meditation is most easily entered through the door of the imagination. We fail today to appreciate its tremendous power. The imagination is stronger than conceptual thought and stronger than the will” (Foster: 22). Some of the authorities he cites on this point are C. G. Jung, Ignatius of Loyola, and Morton Kelsey. Jung is famous for his concept of the collective unconscious, and Kelsey was an Episcopal priest committed to Jungian principles. Kelsey wrote many books promoting mysticism. The advice Foster gleans from these teachers is that we must learn to think in images and take our dreams to be a possible doorway into the spirit world. Foster claims that dreams are something we already have and can help us develop the use of the imagination. He says, “Keeping a journal of our dreams is a way of taking them seriously” (Foster: 23).
There is, Foster warns, a danger to this process: “At the same time [that we ask for dreams to be God speaking to us], it is wise to pray a prayer of protection, since to open ourselves to spiritual influence can be dangerous as well as profitable” (Foster: 23). I would say that is asking God to protect us as we use various techniques to go where He does not want us to go (into the world of the spirits to gain information). The danger he warns of is far greater than Foster imagines. Those who take the journey inward will be deceived—every time! We are not equipped to gain spiritual information from that realm. That is why God speaks to us through His ordained mediators (the inspired Biblical writers); otherwise we would be fishing in the dark in a medium we are not suited for.
Foster teaches his readers to use their imaginations to experience Biblical stories with the five physical senses. Here is what he claims will happen:
As you enter the story, not as a passive observer but as an active participant, remember that since Jesus lives in the Eternal Now and is not bound by time, this event in the past is a living present-tense experience for Him. Hence, you can actually encounter the living Christ in the event, be addressed by His voice and be touched by His healing power. It can be more than an exercise of the imagination; it can be a genuine confrontation. Jesus Christ will actually come to you. (Foster: 26)
Showing that Foster’s ideas are still influential in our day, Greg Boyd cites some of Foster’s words here to support what he calls “cataphatic prayer” which uses the imagination and images as a means to contact God and gain spiritual information.5 Those who endorse this practice assume they are not being deceived by spirits, but I cannot see on what grounds.
Foster prescribes a practice using one’s imagination that mimics astral projection to the degree that he actually includes a footnote disclaimer stating that it is not astral projection (Foster 28). It begins by telling his readers to imagine themselves going out into nature into a beautiful place (Boyd describes how he practices this, as well as its results6). After enjoying the sights and smells (in your imagination) these are the next steps:
In your imagination allow your spiritual body, shining with light, to rise out of your physical body. Look back so that you can see yourself lying in the grass and reassure your body that you will return momentarily. Imagine your spiritual self, alive and vibrant, rising up through the clouds and into the stratosphere. . . Go deeper and deeper into outer space until there is nothing except the warm presence of the eternal Creator. Rest in His presence. Listen quietly, anticipating the unanticipated. Note carefully any instruction given. With time and experience you will be able to distinguish readily between mere human thought that may bubble up to the conscious mind and the True Spirit which inwardly moves upon the heart. (Foster: 27, 28)
I must ask how one knows whether “True Spirit” is not a deceiving one? Mysticism’s fatal flaw is that it naively assumes that Christians having subjective religious experiences must therefore be having Christian experiences that are truly from God—even if the experiences were provoked through unbiblical practices similar to those used by pagans.
Mental Alchemy
Foster’s approach to prayer is laced with mysticism as well. He claims that prayer needs to be learned from people who have the right experiences and are “masters” who know what they are doing. Foster does not teach ordinary prayer, whereby we bring our needs and requests to the Lord and know that He hears us (because He promised that He does). Here is why he thinks such prayer fails:
Often people will pray and pray with all the faith in the world, but nothing happens. Naturally, they were not contacting the channel. We begin praying for others by first centering down and listening to the quiet thunder of the Lord of hosts. Attuning ourselves to divine breathings is spiritual work, but without it our praying is vain repetition (Mt. 6:7). Listening to the Lord is the first thing, the second thing, and the third thing necessary for successful intercession. (Foster: 34)
Of course this means we have to become mystics if we want to pray.
He teaches that we first must hear personal revelations from God, using meditation techniques such as he teaches, before we pray. He says: “The beginning point, then, in learning to pray for others is to listen for guidance . . . This inner “yes” is the divine authorization for you to pray for the person or situation” (Foster: 35). No! Foster is wrong! The only authorization we need to pray is the Biblical command to pray—not personal revelations.
For Foster, meditation (mystical style) is necessary but not sufficient. He also brings the imagination into the process: “As with meditation, the imagination is a powerful tool in the work of prayer” (Foster: 36). He credits Agnes Sanford7 for helping him see the value of using the imagination in praying. Foster writes, “Imagination opens the door to faith. If we can ‘see’ in our mind’s eye a shattered marriage whole or a sick person well, it is only a short step to believing it will be so” (Foster: 36). Sanford got her ideas from Theosophy, New Thought, Jung, and Emmet Fox. These ideas, echoed by Foster, come from the unbiblical “mind over matter” thinking of that era. That kind of thinking uses creative visualization to change reality or channel spiritual power. Foster suggests, “Imagine the light of Christ flowing through your hands and healing every emotional trauma and hurt feeling your child experienced that day” (Foster: 39).
In his 1985 book, The Seduction of Christianity, Dave Hunt labeled creative visualization such as what Foster promotes, “mental alchemy.”8 Hunt warned the church that Foster promoted such mental alchemy in Celebration of Discipline, and as we have shown, he, in fact, does. So how is it that 24 years after Hunt’s warning Foster is more popular than ever with Evangelicals? The answer is end times deception. Now, a huge movement that claims to be a reformation promoting Foster, Willard and their versions of mysticism does exist (i.e., The Emergent Church). Things have gotten so very much worse.
Spiritual Directors
Once mysticism and the supposed need to gain personal revelations from God are embraced, there arises a need for new “masters” who are better at navigating the spirit world. Pagan societies have always had such persons. They are called “shamans.” Eastern religion calls them “gurus.” Deceived Christians call them “spiritual directors.” Foster explains, “In the Middle Ages not even the greatest saints attempted the depths of the inward journey without the help of a spiritual director” (Foster: 159). The problem, according to Foster, is that the churches (in 1978) lacked “living masters”:
No doubt part of the surge of interest in Eastern meditation is because the churches have abrogated the field. How depressing for a university student, seeking to know the Christian teaching on meditation, to discover that there are so few living masters of contemplative prayer and that nearly all of the serious writings on the subject are seven or more centuries old. No wonder he or she turns to Zen, Yoga, or TM. (Foster: 14)
Foster’s dream has come true. Today people can even practice Yoga in a Christian church. We have Christian TM; it is called contemplative prayer. Yes, Eastern religion has come right into the church, and Foster has helped usher it in.
But what about “living masters” or spiritual directors? In 1972 Morton Kelsey lamented their lack: “Indeed I would suggest that everyone who is serious about relating to the spiritual realm find himself a spiritual director, if there were more men trained and experienced in this way.”9 That “problem” has been solved in a huge way. Evangelical theology schools are now offering masters degrees in “spiritual formation” in order to equip people to be “spiritual directors.” Here is what Biola University says about its program: “This degree is designed to equip men and women for the ministry of spiritual direction, discipleship, formation and soul care in the local church and for further academic training in spiritual formation.”10 Spiritual Directors International will help you find a spiritual director regardless of your religion.11 Richard Foster’s own Renovare, which purports to “encourage renewal in the Christian church,” has a list of spiritual direction programs.12
Foster explains the purpose of the spiritual director: “He is the means of God to open the path to the inward teaching of the Holy Spirit” (Foster: 160). Apparently, in a full-blown rejection of sola scriptura where the Holy Spirit’s teaching is mediated to the church through the Biblical writers only, we need mediators for personal revelations beyond scripture.
Foster explains how spiritual directors lead: “He leads only by the force of his own personal holiness” (Foster: 160). In Roman Catholicism the Pope is called “his holiness” and in Tibetan Buddhism the Dalai Lama is called “his holiness” but now evangelicals are developing a class of people who evidently deserve the title. How exactly are we to judge when someone has gained “personal holiness” sufficient to be a spiritual director and mediate spirituality to others? Foster says, “Though the director has obviously advanced further into the inner depths, the two [master and disciple] are together learning and growing in the realm of the Spirit” (Foster: 160). Foster cites Roman Catholic mystic Thomas Merton about how this works: “The spiritual director was something of a ‘spiritual father who begot the perfect life in the soul of his disciple by his instructions first of all, but also by his prayer, his sanctity and his example. He was . . . a kind of ‘sacrament’ of the Lord’s presence in the ecclesiastical community” (Foster: 161).
End Times Delusion
When it comes to end times deception, Foster is on the cutting edge of embracing it. Consider what he wrote: “In our day heaven and earth are on tiptoe waiting for the emerging of a Spirit-led, Spirit-intoxicated, Spirit-empowered people. . . . Individuals can be found here and there whose hearts burn with divine fire” (Foster: 150). Such inclinations have led to massive deception. They smack of the Latter Rain deception, now embodied in such false teachers as Rick Joyner and Mike Bickle. They are elitist. They are in line with the beliefs of the Emergent Church as well. He also says: “Our century has yet to see the breaking forth of the apostolic church of the Spirit” (Foster: 150). Now we have the New Apostolic Reformation claiming to be just that. Foster’s ideas now embody the massive apostasy and end times deception that characterize our age.
Foster’s teachings have taken the church as far away from the Reformation principle of sola scriptura as the Roman Catholic Church ever was. The only thing left is for them to bring us all the way back to Rome. Christianity Today praises Foster for pointing us in that direction.
In early 2008 I wrote a CIC article about how abandoning the principle of sola scriptura would lead evangelicals back to Rome.13 It was partly a response to the CT article praising mysticism. The response I received was rather unexpected. I was contacted by former evangelicals who had rejected sola scriptura and had gone back to Rome! They wanted to debate me about sola scriptura. Sadly, my point was proven. As a response to their misguided challenge our church hosted a seminar on sola scriptura, called Faith at Risk 4.14 In the seminar Gary Gilley and I defended the scriptures as the sole authority for the church.
The aforementioned CT article discusses a new monasticism, former evangelical leaders converting to Roman Catholicism, and mystical practices like lectio divina—and they call all of it a good and hopeful thing. Chris Armstrong, the author of the article, concluded, “That they [evangelicals] are receiving good guidance on this road from wise teachers [Foster and Willard] is reason to believe that Christ is guiding the process. And that they are meeting and learning from fellow Christians in the other two great confessions, Roman Catholicism and Eastern Orthodox, is reason to rejoice in the power of love.”15
Who is left to defend the principles of the Reformation? One would think Reformed theologians are, but they aren’t doing their job. In the last CIC article we mentioned Reformed theologian Donald Whitney who wrote: “Richard Foster’s Celebration of Discipline has been the most popular book on the subject of the Spiritual Disciplines in the last half of the twentieth century. The great contribution of this work is the reminder that the Spiritual Disciplines, which many see as restrictive and binding, are actually means to spiritual freedom.”16 That from a teacher in a Reformed seminary?
If a book that teaches Christian TM, Christian astral projection and mental alchemy by means of the imagination is a “great contribution,” then something is seriously wrong here. The delusion is so widespread that I see no other explanation for it than the end time deception predicted by Paul: “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,” (1Timothy 4:1). Another passage warns: “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (2Timothy 4:3, 4).
That time now is here. We are accountable to God for what we believe and practice. Those who wish to persevere in the faith in this age of delusion must base their beliefs and practices only on the truths found in Scripture. Foster’s journey into the world of the spirits will deceive all who enter it.
Issue 112 – May / June 2009
End Notes
-
- Chris Armstrong, “The Future lies in the Past” in Christianity Today, February 2008.
- Ibid. 24.
- Ibid. 29.
- Richard Foster, Celebration of Discipline: The Path to Spiritual Growth (New York: Harper & Row, 1978) 1. All subsequent citations from this book will be bracketed within the text in this fashion: (Foster: 1).
- Greg Boyd, Seeing is Believing, (Grand Rapids: Baker, 2004). Boyd cites Foster to prove that the Lord will actually come to us through our use of “imaginative meditation.” I deal with this issue more fully in CIC issue 83 July/August, 2003: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE83.HTM
- Ibid. 111-125.
- I write about Sanford’s inner healing theories in CIC Issue 96: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE96.HTM
- Dave Hunt and T. A. McMahon, The Seduction of Christianity (Eugene: Harvest House, 1985) 138.
- Morton Kelsey, Encounter With God, (Bethany Fellowship: Minneapolis, 1972) 179.
- http://www.biola.edu/spiritualformation/programs/ SEE PDF
- HTTP://WWW.SDIWORLD.ORG
- HTTP://WWW.RENOVARE.ORG/JOURNEY_TRAINING_DIRECTION.HTM
- CIC Issue 105; March/April 2008: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE105.HTM
- Watch this seminar HERE
- Armstrong, Future
- DONALD S. WHITNEY, SPIRITUAL DISCIPLINES FOR THE CHRISTIAN LIFE (COLORADO SPRINGS: NAVPRESS, 1991) 23.
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Articles
Sinlessly Perfect? I Doubt it [podcast]
Yes the LORD commands His people to “Be ye holy; for I am holy.” (1 Peter 1:15-16) Yet we should ask whether or not His desire is for His people to tout to others that they are “sinlessly perfect” or does His Word rather reveal that His people are to be dependent upon Him through the humility of Christ and crucified life He ordained us to walk in? Did the apostles walk around telling people they were sinlessly perfect? No. Didn’t Paul confess his own utter poverty of spirit outside of the saving, present grace of Christ? Yes. (Romans 7:18, 24, etc.) Are there biblical warnings about claiming that one is sinlessly perfect? Yes. (Job 9:20; Proverbs 20:9)
“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16
Saints, would it be accurate to observe that we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin? (Ephesians 2:1-10; Hebrews 2:3) We must pray and study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.
“If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.” Job 9:20
Solomon said:
“Who can say, I have made my heart clean, I am pure from my sin?” Proverbs 20:9
Speaking of king David’s imperfections, even nearing the end of his life on earth, one commentator writes:
“Surely there can be little ground for the doctrine of perfectionism, otherwise David, whose religion was so earnest and so deep, would have been nearer it now than this chapter shows that he was.” Expositor’s Bible
“For there is not a just man upon earth, that doeth good, and sinneth not.” Ecclesiastes 7:20
I am not a good person, neither are you – “There is none righteous, no, not one“ (Romans 3:10). Admit it. The sooner we become HONEST with that which is more than obvious, announcing freely and transparently – that there is “NOOOO good thing” in us except CHRIST, the sooner God will begin a new, deeper work in us! (Romans 7:18, 24) The Cross!
God is able to establish our hearts in His grace and to multiply His grace to us (Hebrews 13:9; 2 Peter 3:18)
ALL of our deeds are not perfect (1 John 1:8-10). “For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life” (Proverbs 6:23). The truly righteous remain humble, teachable, and repentant. Note verse 21 saints:
“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:19-21
Saved by Divine Grace and Yet Now Made Perfect by Your Flesh?
“Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Galatians 3:3
The Galatian believers had begun their walk with Christ by responding to the conviction of the Spirit, repenting, putting their faith in Christ, and being regenerated. Yet, now they were allowing false teachers to seduce them back under the law, law-keeping for righteousness – to attempt to please God by their own self-will and performance.
Jesus’ disciples must live a set apart life. Living sinless? Well, it can be done: Here’s the key – “In him (Jesus) is no sin. He that abideth in him sinneth not” (1 John 3:5-6). We whom Jesus has saved must “cleanse ourselves from ALL filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Yet, the only way to be sinless is in presently abiding in Him and that begins with the essential of announcing our own poverty in self which is being poor/desperately dependent on Him in spirit (Matthew 5:3, 6). Yet some insist that they are perfect by their own will, ability, and doing. This is the exact error of the Galatians which caused them to fall from saving grace (Galatians 5:4). They left Christ for something else – law keeping. Leaving Christ, departing from faith, and casting off trusting fully in HIS saving grace, is deadly. Realizing there is “NO good thing” in us except Christ, is essential to abiding saved in Him (Romans 7:18, 24; John 15:1-6). Galatians 3:3 says it all – “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:3). The great apostle of Jesus was desperate for the LORD, ever seeking His holy face and dreadfully not wanting “to be found having mine own righteousness which is of the law” (Philippians 3:9-10).
“The great secret of abiding in Christ is the deep conviction that we are nothing, and He is everything.” Andrew Murray, Abide in Christ
Heart purity and a sinless life emanate only from intimate union and abiding with a holy God. This occurs as we consent to the cross and not by human effort alone. Jesus raises up those who are truly bowed down – crucified with Christ (Psalms 145:14; 2 Corinthians 4:10-12; Galatians 2:20; Colossians 3:3, etc.). One cannot possibly “stop sinning” until they come to Jesus and He saves them, making them new creatures in Christ (2 Corinthians 5:17-18). Only then can the regenerated disciple “put off the old man” and “put on the new man” (Colossians 3:9-10). There MUST be something to “put off” …. that inherent sinful nature, otherwise no such language would be in Scripture (Colossians 3).
Beware of the sinless perfectionists who speak of overcoming sin outside of the daily cross and the saving, enabling grace of God. It’s only possible by God’s enabling grace in and through a true abiding relationship.
If we claim we are sufficient in and of ourselves and because of our own “natural ability” to do right, and can be perfect (which God requires) without Christ and our total trust IN HIM, we are apostate. Memorize Romans 4:4-5.
We cannot be “made perfect BY the flesh” or by means of our own self-will and effort alone. If that were possible WHY then did Jesus come? We are only perfect in the sense of Christ’s perfection AS we abide in Him (John 15:1-6). As we do, we will “walk in the light, as he is in the light … and the blood of Jesus Christ his Son cleanseth us from all sin.” Here’s the whole verse:
“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7
Yes, we are “new creatures” in Christ and must humble ourselves before Him, put off the old man, put on the new man, and walk in the Spirit with Him. Yet, the victory Christ has wrought and ordained for us to walk in daily all begins with acknowledging instead of denying that there is something to deny and die to and “put off” (Colossians3:5; 2 Corinthians5:17-18). Denying that we have inclination toward sin is not the answer. Crucifying the deeds of the body by the power of the Holy Spirit is the answer (Romans 8:12-14). Many are getting hoodwinked by this self-righteous “I can do it with my own ‘natural ability’” spirit. This is a Christ-denying devil-exalting heresy, doctrine of devils (1 Timothy 4:1-3). Many who are not grounded in the grace and Word of Christ are adopting this error of Pelagianism which fosters self righteousness. They are aggressively teaching this sinless perfectionism (in the flesh) error to others. These people seem to have one common denominator – they have studied the teachings of Charles Finney or Mike Desario. Beware!
Many of those who preach sin without saving, rescuing, enabling, overcoming divine grace are perhaps still trapped in their own sins. They have no answer for others and therefore we should wonder if they have the LORD’s answer for and in their own lives. If they did, would they not be full of His great joy and sharing with others how to be delivered? Why are they content with condemning others in sin? Is God willing that ANY should perish? See 2 Peter 3:9.
Never forget to make a decision to be deepened in the essential truth that it’s “Not by works of righteousness which we have done, but according to his mercy he saved us.”
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7
WHEN we realize that God is “Holy, holy, holy,” we will no longer wrongly condemn others if they sin, just because the flavor of their sin differs from that sin which we’ve committed, knowing that the sin we committed was no less evil in the eyes of He alone who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).
G.R.A.C.E. = God’s Riches at Christ’s Expense
It’s only by God’s grace that we are found and saved by Him and kept and enabled to please Him which includes participating in holiness, separated unto the LORD, as He is holy (Hebrews 12:14-15; 1 Peter 1:15-16; Revelation 4:8, etc.).
Titus 2 tells us that we are only saved by divine grace and only kept to the end by His enabling grace.
“For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-15
Deliverance from sin/sinning is only possible through faith, loving, worshiping, and obeying our LORD, that is, moment-by-moment abiding in Christ, the crucified life, being raised up by His Spirit (Romans 6; 8:13-14, etc.).
“And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” 1 John 3:3-6
Perfection is the perfect forgiveness and justification of the LORD which God brings about by His Spirit and our faith which always brings our adherence to the daily cross (Philippians 2:12-13). It’s divine perfection worked out in the abiding disciple as he walks in the Spirit abiding in Christ (Galatians 5:16, 25, etc.).
True OR Feigned Holiness? | Saving, Enabling Grace | Have We Ourselves Become Pharisees? | The Spirit of Holiness |
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Sinlessly Perfect? I Doubt it [podcast]
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Michael
March 25, 2024 at 5:31 pm
Can you please point out the verses that specifically say Judas preached the Gospel? Yes, we all know Judas was sent out to do a task, but we know nothing of him ever doing it. Jesus did pick the twelve, but he also said one of you is a devil. Jesus even prayed, John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
right here Jesus knew before he even picked Judas, he would betray him.
👉👉and none of them is lost, but the son of perdition; that the scripture might be fulfilled.👈👈 Judas was never saved and you pretty much wrote a book grasping for straws saying he was. You are right on one thing, ALL scriptures must line up with other scriptures and this lines up the best about Judas, Psalms 41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. If salvation can be lost as you put it, how do you lose the Holy Spirit? How can man break what God has sealed up?
Todd
March 25, 2024 at 6:06 pm
Hello Michael. Can you please point out where any of the 12 were specifically named and shown to be preaching the Gospel when Jesus sent them forth to do so? If Judas didn’t preach the Gospel, cast out devils, etc., then not one of them did. Yet this is not so. So how many of HIS disciples, apostles did Jesus send forth to minister? 11 or 12? Also, is Judas’ name listed as one of the 12? Let’s look:
“And when he had called unto him his TWELVE disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. 2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Canaanite, and JUDAS ISCARIOT, who also betrayed him.” Matthew 10:1-4
Then the text reads:
“These TWELVE Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:” Matthew 10:5
Are you trying to make calvinism palatable instead of following the whole counsel of Holy Scripture where ever it leads? Mark 7:6-10. Judas later, after being chosen to the highest office of Christ’s church, had a devil. Contrary to the demonic heresies of calvinism, no one on earth ever loses their free will. The fact that God foreknew that Judas would depart from the faith, in no way indicates that God broke His own Word by seducing or causing Judas to sin, to choose to rebel. What does James 1:13-15 tell us Michael? Foreknowledge never equals God leading anyone to sin. Did you realize that God is “Holy, holy, holy”? (Isaiah 6:3; Revelation 4:8) Apparently you are not a man of truth but one who rejects divine truth in order to uphold your heresies, as you hide behind these lies like a coward, in order to justify your sin. Repent now sinner. Proverbs 28:13 says “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” The demons that presently control your life are cleary enraged at this thorough treatment of the traitor, Judas. You love darkness rather than light and therefore have refused to repent (John 3:19-21). God warns us specifically of such “ungodly men” who are “turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” (Jude 3-4) Yep you quoted Psalms 41:9 which further proves Judas was Christ’s, His very “own familiar FRIEND.” And you dare to blasphemously assert that Jesus prayed to the Father to bring a rebel into His own ministry, to the highest office of the kingdom. You have redefined the word “sealed”….. The Sealed Scam Exposed: https://safeguardyoursoul.com/sealed-are-you-sure/