“When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.” Mark 2:17
Those who refuse to see their need for the Great Physician cannot possibly see their need to go to Him in repentance.
After all, who would schedule an appointment to see a doctor if they haven’t first realized and admitted they have an ailment?
Ever notice how some seem to preach repentance as if EVERYONE needs to repent except themselves and those in their little self-righteous clique?
The cross reveals your sin, and God’s love, not how wonderful you are! Repent!
By biblical definition, anyone who is self-righteous has less chance than harlots to go to Heaven (Matthew 21:31).
The reason we don’t freely forgive others is because we don’t yet realize just how wicked and depraved we ourselves are and how utterly in need we are of divine mercy.
“For the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” (1 Samuel 16:7) Men see church-goers, religious people and think they’re saved/going to Heaven. Jesus sees harlots (whores) and sees them as closer to the kingdom (closer to getting saved) than the self-righteous (Matthew 21:31).
“ALL have sinned” against our God and so our own good works do not atone for our sins (Isaiah 64:6; Romans 3:10, 23). ONLY Jesus could and did do that for us.
Sinful self-righteousness has no place in the life of a disciple of Jesus. Matthew 21:31
When God calls us to repent, it’s because we are sinners. “ALL have sinned and come short of the glory (acceptance) of God” (Romans 3:23). Of this verse of truth, John Wesley wrote:
“I came not to call the righteous – Therefore if these were righteous I should not call them. But now, they are the very persons I came to save.”
When our conscience is convicted, when our hearts weigh heavy under the burden of sin, that is the divine call for us to repent—to turn back to the LORD with sincerity and contrition—confessing our sins.
Those not admitting they are sinners cannot possibly see the need of repentance. This is the sin that blinds the self-righteous and seems to be most egregious to God.
Of this passage, F.B. Meyer writes:
“The sinner’s friend, Mark 2:13-22. They thought to coin a term of reproach, but they added a crown of glory. In eternity the Friend of sinners will surround His table with saved sinners who have become His guests.”
A Verse of Truth to Remember
“Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.” Matthew 21:31
Here the Son of God seems to make it clear what infuriates God the most. Jesus is speaking here of the self-righteous religionists who refuse to realize their own sinful state and need for divine forgiveness. He informs us that the fornicators will go to Heaven before the self-righteous. And, we know that no unrepentant fornicator will be in glory (Revelation 21:8, etc.).
The fornicators will go into the eternal kingdom of Christ before those who did not admit their need for divine forgiveness and carry through with repentance that was manifested in a holy life (Matthew 3:7-10).
Jesus came for and saves those who admit they have sinned and are sinners, and their desperate, great need for Him. This is in eternally stark contrast with those who think they are righteous in themselves. Jesus told us that even the prostitutes, the harlots, will be in Heaven before self-righteous religionists! (Matthew 21:31)
“Greater Damnation”
If you still don’t perceive the divine anger against self-righteousness, watch this:
In Christ’s most scathing lambasting on record, He is seen rebuking the self-righteous religionists who used their positions to lord it over and to rob the people. The Son of God foretells their “damnation” which He makes clear will be “greater” than that of others.
“Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.” Matthew 23:14
Jesus used this term – “greater damnation” – just one time and He applied it to the self-righteous (this was recorded by all 3 of the synoptic Gospels). “Greater damnation” is coming to the self-righteous religionists of our day.
Of this truth, Debbie Lord writes:
“Jesus clearly spelled out that self-righteousness is the worst sin in that the self-righteous will have to stand in line to enter Heaven behind the very ones they judge and condemn, which we are told will not enter (unrepentant) into the kingdom of Heaven. Our flesh, which rises up in self-righteousness is an adherence to the lie from Satan which blinds us to our own sin — which ultimately denies and takes the place of the work of Christ’s righteousness the Holy Spirit desires to work in us to fruition — being changed into the image of Christ.”
Is self-righteousness not the product of pride and “an evil heart of unbelief”? (Hebrews 3:12-14)
According to Christ, many today who in their hearts and attitudes judge fornicators, thieves, liars and adulterers, are possessed with a worse sin—self-righteousness.
Self-righteousness is the ultimate sin of rejecting the only saving righteousness God provided through Christ. The self-righteous spit in the face of the Almighty as they call Him a liar! The self-righteous impugn the God they claim to serve by casting doubt and indictment upon Him as a fool who sent His only begotten Son in vain!
“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” Galatians 2:21
Whatever you do, if you will be with Christ, you’d better cry out to the LORD today to strip from every whit of your being, any and all traces, all vestiges of self-righteousness!
If you cast judgment on others in your attitudes toward them for their sin, check yourself (James 1:20). Just because the flavor of their sin may be different than yours, in no way makes your sin any less vile in the eyes of a holy God who is the Judge of your eternal soul (James 2:10)! He sees the very intent and thought of your heart (Luke 9:47; Hebrews 4:13).
The sin that should concern us the most, is our own sin!
If we vainly imagine that someone else’s sin is more vile than our own in the eyes of a holy God, we still don’t have a Gospel clue! (Genesis 32:10; Jeremiah 17:9; James 2:10, 13; Titus 3:3-7, etc.)
Of this verse, the words of Christ in Matthew 21:31, Adam Clarke wrote:
“The publicans and the harlots – In all their former conduct they had said No. Now they yield to the voice of truth when they hear it, and enter into the kingdom, embracing the salvation brought to them in the Gospel. The others, who had been always professing the most ready and willing obedience, and who pretended to be waiting for the kingdom of God, did not receive it when it came, but rather chose, while making the best professions, to continue members of the synagogue of Satan.”
F.B. Meyer writes the following of this verse:
“The parable of the two sons teaches that hard hearts may lie under fair words, while those of whom we expect least and whose first greeting is abrupt and disappointing, may later prove to be the most devoted and hopeful disciples. If a man repels the gospel with violence, he is more likely ultimately to be won than he who gives a polite and facile assent.”
Of this passage, John Wesley wrote:
“He answered, I go, sir: but went not – Just so did the scribes and Pharisees: they professed the greatest readiness and zeal in the service of God: but it was bare profession, contradicted by all their actions.”
What righteousness does any person have in and of themselves— without that righteousness that God alone provided?
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6
Christ’s apostle Paul declared this of himself:
“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. … O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:18, 24
“And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” Philippians 3:9
No teaching in the Bible more profoundly states the need for contrition and humility when approaching God than does Jesus’ parable of the two men who went up to pray.
It’s either Christ’s righteousness or it’s our own. One is from glory, the other from hell beneath. The harlots will be in Heaven before the self-righteous (Matthew 21:31).
Men successfully approach God only when they do it in the realization of their own sin and need, and on the basis of the shed blood of Jesus Christ!
All who approach God any other way than that plain way in which He prescribed, will be found by Him to be “a thief and a robber.”
“Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep.” John 10:1-2
Bible Verses to Get to Know — To Memorize and Meditate Upon
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour;” Titus 3:5-6
“I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant;” Genesis 32:10
Showing God’s mercy as He freely gave it to us in Christ “while we were yet sinners.” (Romans 5:6, 8) Mercy
PRAYER: Precious dear Father in Heaven, I come to You now in the name of Jesus Christ, confessing my utter need for You. As a vile, wretched, rank sinner, I have no righteousness of my own. On Thy mercy, poured out in the Person of Jesus Christ, as He offered His life blood for me on that cross, I now fall. Without You, I can do nothing LORD Jesus. In this very instant, I now turn fully to You and ask You to please take me into Thy kingdom, wash me in the blood of Jesus. Jesus Christ the LORD is from this moment forth the Master of my life. Please cleanse and fill this vessel to love, worship, and serve You Holy Father. In the name of Jesus Christ I pray, amen!
Self-Righteousness | SINLESS PERFECTIONISM: WHOSE Righteousness are You Trusting?
“Two Men Went Up into the Temple to Pray” [podcast]
Articles
Rich in Faith [podcast]

“Them that Love Him”
——WHAT one temporarily has in this fleeting world or doesn’t have, has NOTHING to do with that person’s spiritual state. This is what Jesus taught: “Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” (Luke 12:15) In fact James says:
“HEARKEN, MY BELOVED BRETHREN, HATH NOT GOD CHOSEN THE POOR OF THIS WORLD RICH IN FAITH, AND HEIRS OF THE KINGDOM WHICH HE HATH PROMISED TO THEM THAT LOVE HIM?” JAMES 2:5
James says God chooses those for His eternal kingdom “that love him,” namely “the poor of this world.” We are justified by “faith” and not by what we do or do not temporarily possess in this fleeting life.
IF in your mind you rate people by what they have or don’t have in this fleeting sinful world, you are deeply deceived and in utter need of repentance and the washing of water by the Word of God. You are carnally minded (Romans 8:5-6).
Regrettably, it seems that most people professing to be following Christ, the One who gave all, are not the least bit concerned if their brother or sister has a need. God have mercy upon us and grant us repentance in Jesus’ Name! Are these people truly saved?
“Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him.” 1 John 3:16-19
“If we are in Jesus we have the unsearchable riches of Christ (Ephesians 3:8). Unfathomable (in our small minds), infinite wealth and spiritual blessings! Endless mercy, grace, and forgiveness. That is inexhaustible! Why do we need any worldly riches that will rot and corrupt our hearts!? Lay up in your hearts God’s riches! Which are eternal!” Karen Cochran
Some have tens of thousands in the bank and could care less to find out if a sister or brother has a need. The Bible assures us that they are not saved. If you have even a little to give and don’t, it’s because you simply have chosen not to know and abide in Christ.
“What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone.” James 2:14-17
The financial institutions and their salesmen are vying for your money. They want your money to invest so that you and they earn a financial gain in this life. Christians in need, orphans, and Gospel workers are also available to invest in. To help them is to invest in the LORD’s kingdom and be repaid dividends for eternity. Oh, and your heart will follow where you choose to place your money. Jesus says “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.” (Matthew 6:19-21)
PRAYER: Holy Father, please break me and make me Your authentic follower. Jesus I love You. Let me walk as You walked, live as You lived, love as You love. Bless this life You gave to be truly crucified with You – dead, buried, and raised up – a vessel of honor for Your glory! In Jesus’ name.
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Abiding
Safety in Wise Counsel [podcast]

“Every purpose is established by counsel: and with good advice make war.” Proverbs 20:18
“The steps of a good man are ordered by the Lord: and he delighteth in his way.” Psalms 37:23
“So teach us to number our days, that we may apply our hearts unto wisdom.” Psalms 90:12
“Safety” in wise counsel from God’s wisdom, Word, and including at times with the help of His beloved saints.
“Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” Proverbs 11:14
“The horse is prepared against the day of battle: but safety is of the LORD.” Proverbs 21:31
“For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.” Proverbs 24:6
Caprice means a sudden and unaccountable change of mood or behavior.
“Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.” James 3:13-18
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Articles
“Let Brotherly Love Continue” [podcast]

“Let Brotherly Love Continue.” Hebrews 13:1
“And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:2
1 John 4
God Is Love
“7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
8 He that loveth not knoweth not God; for God is love.
9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11 Beloved, if God so loved us, we ought also to love one another.
12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
19 We love him, because he first loved us.
20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21 And this commandment have we from him, That he who loveth God love his brother also.”
1 Corinthians 13
“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things. 8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.”
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