The Use of Tracts
in Winning Lost Souls
R.A. Torrey
Comparatively few Christians realize the importance of tract work. I had been a Christian a good many years, and a minister of the Gospel several years, before it ever entered my head that tracts were of much value in Christian work. I had somehow grown up with the notion that tracts were all rubbish, and therefore I did not take the trouble to read them, and far less did I take the trouble to circulate them, but I found out that I was entirely wrong. Tract work has some great advantages over other forms of Christian work.
I. Importance and advantages.
1. Any person can do it. We cannot all preach; we cannot all conduct meetings; but we can all select useful tracts and then hand them out to others. Of course some of us can do it better than others. Even a blind man or a dumb man can do tract work. It is a line of work in which every man, woman and child can engage.
2. A tract always sticks to the point. I wish every worker did that, but how often we get to talking to some one and he is smart enough to get us off on to a side track.
3. A tract never loses its temper. Perhaps you sometimes do. I have known Christian workers, even workers of experience, who would sometimes get all stirred up, but you cannot stir up a tract. It always remains as calm as a June morning.
4. Oftentimes people who are too proud to be talked with, will read a tract when no one is looking. There is many a man who would repulse you if you tried to speak to him about his soul, who will read a tract if you leave it on his table, or in some other place where he comes upon it accidentally, and that tract may be used for his salvation.
5. A tract stays by one. You talk to a man and then he goes away, but the tract stays with him. Some years ago a man came into a mission in New York. One of the workers tried to talk with him, but he would not listen. As he was leaving, a card tract was placed in his hands which read, “If I should die to-night I would go to ______ Please fill out and sign.” He put it in his pocket, went to his steamer, for he was a sailor, and slipped it into the edge of his bunk. The steamer started for Liverpool. On his voyage he met with an accident, and was laid aside in his bunk. That card stared him in the face, day and night. Finally he said, “If I should die tonight I would go to hell, but I will not go there, I will go to heaven, I will take Christ right here and now.” He went to Liverpool, returned to New York, went to the mission, told his story, and had the card, which was still in his pocket, filled out and signed with his name. The conversation he had had in the mission left him, but the card stayed by him.
6. Tracts lead many to accept Christ. The author of one tract (“What is it to believe in the Lord Jesus Christ?”) received before his death upwards of sixteen hundred letters from people who had been led to Christ by reading it.
II. Purposes for which to use a tract.
1. For the conversion of the unsaved. A tract will often succeed in winning a man to Christ where a sermon or a personal conversation has failed. There are a great many people who, if you try to talk with them, will put you off; but if you put a tract in their hands and ask God to bless it, after they go away and are alone they will read the tract and God will carry it home to their hearts by the power of the Holy Ghost. One of our students wrote me in great joy of how he had at last succeeded in winning a whole family for Christ. He had been working for that family for a long time but could not touch them. One day he left a tract with them, and God used that tract for the conversion of four or five members of the family. Another student held a cottage meeting at a home, and by mistake left his Bible there. There was a tract in the Bible. When he had gone, the woman of the house saw the Bible, picked it up, opened it, saw the tract and read it. The Spirit of God carried it home to her heart, and when he went back after the Bible she told him she wanted to find the Lord Jesus Christ. The tract had done what he could not do in personal work. I once received a letter from a man saying, “There is a man in this place whom I tried for a long time to reach but could not. One day I handed him a tract, and I think it was to the salvation of his whole family.”
2. To lead Christians into a deeper
and more earnest Christian life. It is a great mistake to limit the use of tracts to winning the unsaved to Christ. A little tract on the Second Coming of Christ, once sent me in a letter, made a change in my whole life. I do not think the tract was altogether correct doctrinally, but it had in it an important truth, and it did for me just the work that needed to be done.
There is a special class of people with whom this form of ministry is particularly helpful, those who live where they do not enjoy spiritual advantages. You may know some one who is leading a very unsatisfactory life, and you long to have that person know what the Christian life really means. His pastor may not be a spiritual man, he may not know the deep things of God. It is the simplest thing in the world to slip into a letter a tract that will lead him into an entirely new Christian life.
3. To correct error. This is a very necessary form of work in the day in which we live. The air is full of error. In our personal work we have not always time to lead a man out of his error, but oftentimes we can give him a tract that can do the work better than we can. If you tried to lead him out of his error by personal work, you might get into a discussion, but the tract cannot. The one in error cannot talk back to the tract. For example, take people that are in error on the question of seventh day observance. It might take some time to lead such a one out of the darkness into the light, but a tract on that subject can be secured that has been used of God to lead many out of the bondage of legalism into the glorious liberty of the Gospel of Christ.
4. To set Christians to work. Our churches are full of members who are doing nothing. A well-chosen tract may set such to work. I know of a young man who was working in a factory in Massachusetts. He was a plain, uneducated sort of fellow, but a little tract on personal work was placed in his hands. He read it and re-read it, and said, “I am not doing what I should for Christ.” He went to work among his companions in the factory, inviting them to the church, and to hear his pastor preach. Not satisfied with this, he went to doing personal work. This was not sufficient, so he went to work holding meetings himself. Finally he brought a convention to his city. Just that one plain factory man was the means of getting a great convention and blessing to that place, and all from reading that little tract. He was also instrumental in organizing a society which was greatly blessed of God. It would be possible to fill this country with literature on Christian work that would stir up the dead and sleeping professors of religion throughout the land, and send them out to work for the Lord Jesus Christ.
III. Who should use tracts.
1. Ministers of the Gospel should use them. Many ministers do make constant use of them in their pastoral work, leaving well chosen tracts where they make their pastoral calls, handing out tracts along the line of the sermons that they preach. It is said of Rev. Edward Judson of New York, that he seldom makes a call without having in his pocket a selection of tracts adapted to almost every member of the family, and especially to the children. “At the close of the Sunday evening preaching service, he has often put some good brother in the chair, and while the meeting proceeds he goes down into the audience and gives to each person a choice leaflet, at the same time taking the opportunity to say a timely word. In this way he comes into personal touch with the whole audience, gives each stranger a cordial welcome, and leaves in his hand some message from God. At least once a year he selects some one tract that has in it the very core of the Gospel. On this he prints the notices of the services, and selecting his church as a center, he has this tract put in the hands of every person living within half a mile in each direction, regardless of creed or condition. He sometimes uses 10,000 tracts at one distribution, and finds it very fruitful in results.”
2. Sunday School teachers. Every Sunday School teacher should be on the lookout for tracts to give to his scholars. In this way he can do much to supplement his hour’s work on the Lord’s Day.
3. Traveling men. Traveling men have a rare opportunity for doing tract work. They are constantly coming in contact with different men, and finding out their needs. A Christian “drummer” with a well-assorted selection of tracts can accomplish immeasurable good.
4. Business men. Business men can use tracts to good advantage with the very men with whom they have business engagements. They can also do excellent work with their own employees. Many a business man slips well chosen tracts into many of the letters which he writes, and thus accomplishes an effective ministry for his Master.
5. School teachers. It is very difficult for school teachers in some cities and towns to talk very much with their pupils in school. Oftentimes the rules of the school board prevent it entirely, but a wise teacher can learn all about her scholars and their home surroundings, and can give them tracts just adapted to their needs.
6. Housekeepers. Every Christian housekeeper should have a collection of well assorted tracts. She can hand these out to the servant girls, the grocery men, the market men, the butcher, to the tramps that come to the door. They can be left upon the table in the parlor and in bedrooms. Only eternity will disclose the good that is accomplished in these ways.
IV. How to use tracts.
1. To begin a conversation. One of the difficulties in Christian work is to begin. You see a person with whom you wish to talk about the Lord Jesus Christ. The great difficulty is in starting. It is easy enough to talk after you have started, but how are you going to start a conversation naturally and easily? One of the simplest and easiest ways is by slipping a tract into the person’s hand. After the tract has been read, a conversation naturally follows. I was once riding in a crowded car. I asked God for an opportunity to lead some one to Christ. I was watching for the opportunity for which I had asked, when two young ladies entered. I thought I knew one of them as the daughter of a minister. She went through the car looking for a seat, and then came back. As she came back and sat down in the seat in front of me, she bowed, and of course I knew I was right as to who she was. I took out a little bundle of tracts, and selecting one that seemed best adapted to her case, I handed it to her, having first asked God to bless it. She at once began to read and I began to pray. When she had read the tract, I asked her what she thought about it. She almost burst into tears right there in the car, and in a very few moments that minister’s daughter was rejoicing in the Lord Jesus Christ as her personal Saviour. As she afterwards passed out of the car, she said, “I want to thank you for what you have done for me in leading me to Christ.”
2. Use a tract to close a conversation. As a rule when you have finished talking with some one, you should not leave him without something definite to take home to read. If the person has accepted Christ, put some tract in his hands that will show him how to succeed in the Christian life. If the person has not accepted Christ, some other tract that is especially adapted to his need should be left with him.
3. Use tracts where a conversation is impossible. For example, one night at the close of a tent meeting in Chicago, as I went down one of the aisles a man beckoned to me, and intimated that his wife was interested. She was in tears, and I tried to talk with her, but she stammered out in a broken way, “We don’t talk English.” She had not understood a word of the sermon, I suppose, but God had carried something home to her heart. They were Norwegians, and I could not find a Norwegian in the whole tent to act as interpreter, but I could put a Norwegian tract in her hand, and that could do the work. Time and time again I have met with men deeply interested about their soul’s salvation, but with whom I could not deal because I did not talk the language that they understood.
One day as I came from dinner, I found a Swede waiting for me, and he said he had a man outside with whom he wished me to talk. I went outside and found an uncouth looking specimen, a Norwegian. The Swede had found him drunk in an alley and dragged him down to the Institute to talk with me. He was still full of whisky, and spit tobacco juice over me as I tried to talk with him. I found he could not talk English, and I talked English to the Swede, and the Swede talked Swedish to the Norwegian, and the Norwegian got a little bit of it. I made it as clear as I could to our Swede interpreter, and he in his turn made it as clear as he could to the Norwegian. Then I put a Norwegian tract in his hands, and that could talk to him so that he understood perfectly.
Oftentimes a conversation is impossible because of the place where you meet people. For example, you may be on the street cars and wish to speak to a man, but in many instances it would not be wise if it were possible, but you can take the man’s measure and then give him a tract that will fit him. You may be able to say just a few words to him and then put the tract in his hands and ask God to bless it.
4. Use tracts to send to people at a distance. It does not cost a tract much to travel. You can send them to the ends of the earth for a few cents. Especially use them to send to people who live in out of the way places where there is no preaching. There are thousands of people living in different sections of this country where they do not hear preaching from one year’s end to another. It would be impossible to send an evangelical preacher to them, but you can send a tract and it will do the preaching for you.
V. Suggestions as to the use of tracts.
1. Always read the tracts yourself before giving them to others. This is very necessary. Bad tracts abound to-day, tracts that contain absolutely pernicious doctrine. They are being circulated free by the million, and one needs to be on his guard, lest he be doing harm rather than good in distributing tracts. Of course we cannot read all the tracts in foreign languages, but we can have them interpreted to us, and it is wise to do so. Besides positively bad tracts, there are many tracts that are worthless.
2. Suit your tract to the person to whom you give it. What is good for one person may not be good for another.
3. Carry a selection of tracts with you. I do not say a collection, but a selection. Tracts are countless in number, and a large share of them are worthless. Select the best, and arrange them for the different classes of people with whom you come in contact.
4. Seek the guidance of God. This is of the very highest importance. If there is any place where we need wisdom from above, it is in the selection of tracts, and in their distribution after their selection.
5. Seek God’s blessing upon the tract after you have given it out. Do not merely give out the tract and there let the matter rest, but whenever you give out a tract ask God to bless it.
6. Oftentimes give a man a tract with words and sentences underscored. Men are curious, and they will take particular notice of the underscoring. It is oftentimes a good thing to have a tract put up in your office. Men who come in will read it. I know a man who had a few words put upon his paper weight. A great many who came into his office saw it, and it made a deep impression upon them.
7. Never be ashamed of distributing tracts. Many people hand out tracts to others as if they were ashamed of what they were doing. People are not likely to read tracts if you hand them to them as if you were ashamed to do it; but if you act as though you were conferring a favor upon them, and giving them something worth reading, they will read your tract. It is often well to say to a person, “Here is a little leaflet out of which I have gotten a good deal of good. I would like to have you read it.”
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Apostasy
8 Classes of Sinners Guaranteed to Spend Eternity in the Lake of Fire [podcast]
8 Classes of Sinners Guaranteed to Spend Eternity in Hell
“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” Revelation 21:8
“The second death”
[which is the second death] The second death is the lake of fire, or the second separation from God in hell (Rev_2:11; Rev_20:14; Rev_21:8).
Of Revelation 21:8, Adam Clarke writes the following:
Revelation 21:8
But the fearful – Δειλοις· Those who, for fear of losing life or their property, either refused to receive the Christian religion, though convinced of its truth and importance; or, having received it, in times of persecution fell away, not being willing to risk their lives.
And unbelieving – Those who resist against full evidence. And sinners, και ἁμαρτωλοις, is added here by about thirty excellent MSS., and is found in the Syrian, Arabic, some of the Slavonic, and in Andreas and Arethas. On this evidence Griesbach has admitted it into the text.
The abominable – Εβδελυγμενοις· Those who are polluted with unnatural lust. (sodomites, lesbians Romans 1)
And murderers – Φονευσι· Those who take away the life of man for any cause but the murder of another, and those who hate a brother in their heart (.
And whoremongers – Πορνοις· Adulterers, fornicators, whores, prostitutes, and rakes of every description.
Sorcerers – Φαρμακοις· Persons who, by drugs, philtres, fumigations, etc., pretend to produce supernatural effects, chiefly by spiritual agency.
Idolaters – Ειδωλολατραις· Those who offer any kind of worship or religious reverence to any thing but God. All image worshippers are idolaters in every sense of the word.
And all liars – Και πασι τοις ψευδεσι· Every one who speaks contrary to the truth when he knows the truth, and even he who speaks the truth with the intention to deceive; i.e., to persuade a person that a thing is different from what it really is, by telling only a part of the truth, or suppressing some circumstance which would have led the hearer to a different end to the true conclusion. All these shall have their portion, το μερος, their share, what belongs to them, their right, in the lake which burneth with fire and brimstone. This is the second death, from which there is no recovery.
“21:8 But not all are overcomers. Some are cowardly, afraid to confess Christ; unbelieving, unwilling to trust the sinner’s Savior; sinners, all those who remain in their sins, whether guilty of the gross iniquities listed here or not; abominable, given over to disgusting immorality; murderers, malicious and savage killers; sexually immoral, practicing fornication and other forms of sexual sins; sorcerers, those who traffic with evil spirits; idolaters, insulting God by worshiping images; and all liars, compulsive deceivers. These will be assigned to the lake of fire as their final destiny.” Believer’s Bible Commentary
“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. … 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.” Revelation 20:10, 14-15
One source notes the following:
“Brimstone and fire” refers to the fiery imagery of divine judgment and eternal punishment found in the Bible. It symbolizes God’s wrath, often describing the fate of sinners in hell, and is a phrase used in religious sermons and literature. “Brimstone,” an old word for sulfur, is a key component of this imagery, evoking a smell and heat associated with inescapable, fiery destruction.
Biblical origins
Old Testament:
The phrase originates in the King James translation of the Old Testament, used to describe God’s destruction of enemies. A key example is the destruction of Sodom and Gomorrah.
New Testament:
The imagery is used to describe eternal damnation, a common theme in both the Old and New Testaments. In the book of Revelation, for example, it describes those who worship the beast being tormented in a lake of fire and brimstone.
Etymology:
The phrase is a calque of the Biblical Hebrew and Ancient Greek words for “sulfur and fire”.
Geological evidence:
Archaeological and geological evidence of sulfur deposits and charred formations in areas like the Dead Sea region have been noted as consistent with biblical descriptions of fire and sulfur-related events.”
“But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Matthew 8:12
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Abiding
Overcoming Temptation [podcast]
The only way to come out on top of temptation, of successfully putting it under foot, is via the crucified life.
“For he that is dead is freed from sin.” Romans 6:7
Reading Romans 6 each morning, prayerfully, will guarantee the resurrection life and power of Christ reigning in your life.
“For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.” Proverbs 24:16
What leads up to actually committing a sin?
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 but every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
FFK = Fight. Finish. Keep.
“The time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:6-8
As an ambassador for Christ, Paul was nearing the end of his mission on earth and said he had “fought,” “finished” and “kept.”
IF YOU DON’T FIGHT YOU WILL FALL, YOU WILL FAIL! With God, failure is never final unless you don’t get back up.
“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41
Memory truth.
“Seek the Lord and his strength, seek his face continually.” 1 Chronicles 16:11
Repenting afresh.
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7
You must choose daily to “FIGHT the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses” (1 Timothy 6:12).
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for theprize of the high calling of God in Christ Jesus.” Philippians 3:13-14
“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.” Jude 1:20
Prayer: LORD, imbue in my innermost being the resolve to know You, to walk with You, to love You supremely as the first loveof my life. In Jesus’ name, amen.
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Abiding
Weeping Men Win Men [podcast]
“They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves (harvest, eternal reward) with him.” Psalms 126:5-6
“The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18
“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17
“Blessed are the poor in spirit (desperate for God): for theirs is the kingdom of heaven.” Matthew 5:3
“Blessed are they that mourn: for they shall be comforted.” Matthew 5:4
The words “mourn” and “mourning” appear 96 times in God’s Word. Ever heard a message on it?
“Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:9-10
“Excellent message/podcast! Thank you. Makes me think of Matthew 5:4 “Blessed are those who mourn: for they shall be comforted.” We mourn as God shows us our evil wicked flesh. And see how much we are not like Him. As He begins to transform us into the image of Christ, all of the sudden, we begin to be filled with the compassion of Christ. And we see through the eyes of Jesus that the lost are without a shepherd! And need Jesus. Anyone who calls themselves a Christian and has not died to self will never have the eyes of Christ because they are still looking through the lens of self.” Karen Cochran
“Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16
“For the Son of man is come to seek and to save that which was lost.” Luke 19:10
“Sowing in tears suggests a time of hardship or distress, possibly due to famine, exile, or personal trials. The imagery of sowing is often used in Scripture to represent the act of investing or laboring in faith, even when circumstances are difficult. This can be connected to the Israelites’ return from Babylonian exile, a period marked by sorrow and uncertainty. The tears symbolize the pain and suffering endured during such times, yet they also imply hope and trust in God’s promises. The act of sowing, despite tears, indicates faith in a future harvest, a theme echoed in Galatians 6:9, which encourages perseverance in doing good.
will reap with shouts of joy
Reaping with joy signifies the fulfillment of God’s promises and the reward for faithful endurance. The transformation from tears to joy highlights the redemptive power of God, who turns mourning into dancing (Psalm 30:11). This phrase assures believers that their labor and suffering are not in vain, as God will ultimately bring about a joyful harvest. The joy of reaping is not just personal but communal, reflecting the collective celebration of God’s people when His promises are realized. This concept is seen in the return of the exiles to Jerusalem, where their restoration was marked by joy and thanksgiving. The imagery also points to the eschatological hope found in Revelation 21:4, where God wipes away every tear, and eternal joy is established. The phrase can be seen as a type of Christ, who endured the cross for the joy set before Him (Hebrews 12:2), illustrating the ultimate sowing in tears and reaping in joy.”
“Psalms 126:5
They that sow in tears shall reap in joy – This is either a maxim which they gather from their own history, or it is a fact which they are now witnessing. We see the benefit of humbling ourselves under the mighty hand of God; we have now a sweet return for our bitter tears. Or, We have sown in tears; now we reap in joy. We are restored after a long and afflicting captivity to our own country, to peace, and to happiness.” Adam Clarke
“126:5, 6 The first year after their return would be especially difficult. There would be no crops to harvest right away. They would have to make a fresh start by planting their crops and waiting for harvest time. It would be a period of austerity, of doling out the meager food supplies as frugally as possible.
There would be a certain sorrow or frustration about sowing the seed for that first crop. Here is a farmer whose barrel of grain is low. He can use the grain to feed his family now or he can sow most of it in hope of an abundant supply in days to come. He decides to sow it, but as he dips his hand into his apron and scatters the seed over the plowed land, his tears fall into the apron. He is thinking of his wife and children, of the skimpy bowls of porridge, of how sacrificially they will have to live in the days till harvest. He feels as if he is taking food out of their mouths.
But a cheering word goes out to the returned exiles:
He who continually goes forth weeping, bearing seed for sowing, shall doubtless come again with rejoicing, bringing his sheaves with him. So they go forth and sow the seed. Their present anguish will be more than compensated by the joy of bringing their sheaves of ripened grain to the barn.
The principle applies also, of course, in the spiritual realm. Those who live sacrificially for the spread of the gospel may endure present privation, but what is that compared to the joy of seeing souls saved and in heaven worshiping the Lamb of God forever and forever?
It is true also in the matter of soul winning. Someone has wisely said, ‘Winners of souls are first weepers for souls.’ So our prayer should be:
Let me look on the crowd as my Savior did,
Till my eyes with tears grow dim.
Let me view with pity the wandering sheep
And love them for love of Him.”
—Author unknown” Believer’s Bible Commentary
“The fruit of the righteous is a tree of life; and he that winneth souls is wise.” Proverbs 11:30
“Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” Psalms 2:8
You are the LORD’s—”Ye are bought with a price”
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19-20
Many who were bought by the precious blood of Jesus are now serving mere men – they are serving men who are building their own kingdom instead of Christ’s kingdom.
“Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23
JESUS did not come and die on the cross and rise again from the dead to make you a “good church member” or so you could squander your one life on politics. “Let the dead bury their dead: but go thou and preach the kingdom of God” (Luke 9:60). If you are not actively seeking His face for and participating in executing His Great Commission mandate, you are out of the will of God (Matthew 28; 18-20; Mark 16:15-20; Luke 24:47; Book of Acts). Read that again. Share.
All who committed to Christ are absolutely committed to His stated will—the Great Commission.
“Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.” Luke 9:60
Jesus repeatedly declares to us the commission He’s sent us on and for which we shall all give personal account.
“Go thou and preach the kingdom of God.” Luke 9:60
All who committed to Christ are absolutely committed to His stated will—the Great Commission.
Those who have forgotten, and are not obeying Christ’s Great Commission command, clearly reveal that they have forgotten and departed from Christ. Matthew 7:21
“And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Daniel 12:3-4
“It seems the remnant is sensing the urgency of responding to God’s call as they see the hour is late. They are seeing the need to invest in things that are lasting and eternal not temporal. Satan knowing his time is short is coming down with great fury and wrath and will manifest himself with great intensity (Revelation 12:12). As we are beginning to see, Satan wants to take as many souls with him into the eternal flames as possible. Be awakened to the Great Commission that the Lord has called us to (Matthew 28:18-20). Win souls to Jesus so they can be in Glory with Him forever and not burning in the eternal flames of fire from which there is no escape.” Karen Cochran
The Harvest Is Plentiful, the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, HE WAS MOVED WITH COMPASSION ON THEM, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Jesus’ compassion that HE puts in us immediately causes them to respond to Him… endears them to Him as their hearts are crying out for Him and His mercy. Amen.
ARE THOSE not engrossed in the Great Commission mandate of Jesus, wasting their one life on earth? Read that again and repent. Obey God. Read the end of Matthew, Mark, Luke and John. Then Acts. Now.
Let’s roll saints! Ministry updates.
“People are more sold out and supporting politics than surrendering to Jesus Christ and supporting sharing the Gospel. Temporal over eternal is wrong every time.” Dana Phyllis Carter
IF you are not participating in the the “Father’s business,” the Great Commission, it’s because you are full of your self, evil hearted, self-centered….. and in need of true repentance before it’s too late—which will always bring forth the fruit of obedience, of good works, of Great Commission action (Matthew 3:7-10). Repent now and when you do, for real, you are going to scamper, hasten, to fervently seek the face of the Almighty and be all about HIS business, not your own. The reason you’ve been doing your own business and not His, is because you do not know Him (Matthew 7:21). The Great Commission mandate is seen here Matthew 28:18-20; Mark 16:15-20; Luke 2:49; 24:47, 49; Book of Acts.
When God matters to you, when you love Him, truly, His work, His mission matters to you.
IF you claim to be saved and aren’t doing YOUR part in the Great Commission…. it’s time to repent. Anyone not doing the mission of Christ is lukewarm at best.
The true remnant body of Christ is about the “Father’s business” of edifying the saints and winning the lost—not their own or any other business. While on earth Jesus said “I must be about my Father’s business” and those who are truly following Him are doing the same (Luke 2:49).
May all who are godly pray for increase in order to increase Christ’s kingdom and not their own standard of living in this fleeting sinful world but rather their standard of giving to His work so others can be saved and the saints of Christ equipped, nourished, fed, fruitful and blessed (2 Corinthians 9:6-11; Ephesians 4:28).
“But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.” Deuteronomy 8:18
The Great Commission is the Father’s Business and all who are known of Christ are participating. Notice how if you are truly a member of Christ’s bride, you are busy about HIS business—“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revlation 22:17).
All of God’s people are LOSERS …. We lose, we give up our own lives in this world to gain HIS—resurrection life now and forever.
As God is stripping us through the daily cross life, the persecutions, the fruit-bearing resurrection victory is going to transpire in our lives!
“As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us.” Romans 8:36-37
“I welcome His stripping. Throw me in the fire of affliction dear Lord. Because the more of His resurrection life is breathed into you the more you want!” Karen Cochran
The Great Commission: Jesus is Holding YOU Accountable to participate with the other members of His remnant body.
Weeping Men also Protect Others, Protect Christ’s Body
Here’s the passage—please read this carefully:
“(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Philippians 3:18-21
The 3 Ways God’s People Participate in Christ’s Great Commission
1. Praying for Christ’s labourers (Matthew 9:35-38).
2. Witnessing, sowing and communicating the Word (Matthew 28:18-20; Mark 16:15; Luke 8:11).
3. Supporting, supplying those of God’s people who are doing His Great Commission, preaching the Word (Matthew 6:1-21; 2 Corinthians 9:6-11; Philippians 2:25; 4:16-20).
YOUR PRAYER
Father, in Jesus’ name, please grant Your people that heart of flesh to be “moved with compassion” upon those who do not yet have You as their Great Shepherd. Break me dear LORD, please. Use me for Your glory in this last hour as we are on the precipice of Your return dear LORD, Master Jesus! In Jesus’ name.
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