IF you have this man’s books, you must repent of the spiritual adultery of seeking wisdom outside of the LORD and burn them at once or devils will have access to you and your family and home. See Devil’s and Inanimate Objects
What Does Motivational Teacher Stephen Covey Really Believe?
Dr. Michael H. Reynolds
PROVO, UT—Stephen Covey is a world renowned teacher, motivational leader and time management consultant. He, his Covey Leadership Seminars, books and other materials are sought after by Christian denominations, churches, businesses, schools, universities and seminaries. Many defend him strongly while others are wary of this member of the LDS church from Utah who has served his church as a missionary, bishop, mission president, and regional representative of the Quorum of the Twelve Apostles along with his duties as a professor at the J.W. Marriott school of business at BYU.
In his best selling book Seven Habits of Highly Effective People Covey says: “To the degree which we align ourselves with correct principles, divine endowments will be released within our nature enabling us to fulfill the measure of our creation.” What are these principles and endowments that Mr. Covey speaks of? What does he really believe about God, Jesus, the trinity, salvation by grace and other essential Christian doctrines?
Let us take a few moments and ask him by using The Divine Center, a book written by Covey which states in clear terms just what he believes. It was first published in 1988 by Bookcraft, an unofficial Mormon publishing house. In interview format we will ask him just what Stephen Covey believes and let him give the answers. The page numbers that follow are from the book The Divine Center.
*Mr. Covey, you are a world renowned author and speaker and many people from many different walks of life look to you for advice and help. What do you see as your main purpose in writing and speaking?
“For many years I have felt and seen the need for an organizing principle in life, a principle that would enable us to get a handle on things . . . My central purpose is to invite readers to examine their faith and lives from a fresh perspective or angle and consequently deepen their commitment to the gospel of Jesus Christ.” (p. IX)
*That certainly sounds good, except that most historical Christians would speak of deepening their commitment to the person of Jesus. Who do you see Jesus to be?
In quoting Apostle Bruce R. McConkie Mr. Covey said, @”Our relationship with the Son is one of brother or sister in the pre-mortal life…”(p. 72)
*What kind of relationship do you think people should have with Jesus?
“I am not indicating any kind of `special’ relationship with him or any other approach that scriptures and modern day prophets would not clearly sanction.”(p.67-68)
*How do you view the relationship between the centrality of Christ in a person’s life and the concept of grace?
“Rather naturally we associate that emphasis with such false concepts as easy salvation by grace alone….We should not allow apostate doctrines and interpretations to preempt in any degree the unquestioned centrality of the Savior to the true gospel we enjoy and to our individual lives.” (p. 68)
*Mr. Covey, I am sure that we would both agree that the church is very important in the life of a Christian. What do you see as the purpose of the church?
The purpose of the Church is to help save all of the living and the dead. To do this it has three essential missions: to preach the gospel to those who have not received it; to perfect the Saints, or those who have received it; and to redeem the dead. (p. 51)
*One of the essential doctrines of historical Christianity is the doctrine of the trinity. What do you think of this doctrine and what do you think it does?
“One of the great behavioral consequences of the apostate doctrine of the Trinity, in which God manifests himself in different ways, is to lead people to believe that we are a creation of God rather than his literal offspring.” (p.82)
*Well, that is not exactly what the Christian doctrine of the trinity is. But for the time being we’ll let that slide. It does bring to mind another point. What do you think of the doctrine of God?
“…Elder Lorenzo Snow (a former prophet of the LDS Church) summarized in his couplet: `As man now is, God once was; As God is, man may become.” (p.81).
*Mr. Covey, how do you think that you can convey your concepts and the LDS gospel to non-Mormons?
“I have found in speaking to various non-LDS groups in different cultures that we can teach and testify of many gospel principles if we are careful in selecting words which carry our meaning but come from their experience and frame of mind.” (p.240)
ConclusionThe Divine Center was obviously written for a Mormon audience and as such we can get to know the real Stephen Covey. Nothing is hidden behind vague statements about God, the scriptures or words like principles and endowments. In the pages of this book Mr. Covey states that the doctrine of the trinity is apostate, denies the concept of salvation by grace alone, gives a completely heretical view of God and offers a purpose for the church that no historical/biblical Christian would ever recognize. The Divine Center shows that not only is Stephen Covey a member of the LDS church, but his own beliefs which form the basis of his principles in all of his other books are clearly and directly opposed to evangelical Christian doctrine. Devil’s and Inanimate Objects
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Articles
Laboring Fervently for Christ’s Body [podcast]

“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Colossians 4:12-13
“Epaphras’ prayer is a powerful New Testament model of intercession found in Colossians 4:12. As the founder of the church in Colossae, Epaphras is described by the Apostle Paul as “wrestling” or “laboring earnestly” in prayer so that his congregation would stand mature, firm, and fully assured in the will of God.”
Jesus Heals the Paralytic Man who was Dropped Down to Him from the Roof
Mark 2
“1 And again he entered into Capernaum after some days; and it was noised that he was in the house.
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3 And they come unto him, bringing one sick of the palsy, which was borne of four.
4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6 But there were certain of the scribes sitting there, and reasoning in their hearts,
7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Mark 2:1-12
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Abiding
Abiding Under the Shadow of the Almighty [podcast]

“O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: Jeremiah 15:15-16
Dwelling “in the secret place of the most High”
“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Psalms 91:1-2
“In the secret place of the Most High – Spoken probably in reference to the Holy of holies. He who enters legitimately there shall be covered with the cloud of God’s glory – the protection of the all-sufficient God. This was the privilege of the high priest only, under the law: but under the new covenant all believers in Christ have boldness to enter into the holiest by the blood of Jesus; and those who thus enter are safe from every evil.” Adam Clarke
“[Psalms] 91:1, 2 Jesus is the One who in a preeminent way dwelt in the secret place of the Most High, and abode under the shadow of the Almighty. There never was a life like His. He lived in absolute, unbroken fellowship with God, His Father. He never acted in self-will but did only those things that the Father directed. Though He was perfect God, He was also perfect Man, and He lived His life on earth in utter and complete dependence on God. Without equivocation He could look up and say, “My refuge and my fortress, my God, in Him I will trust.” Believer’s Bible Commentary
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Abiding
The Warnings of the Book of Jude [podcast]



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“Reformed Theology“, is just a fancy way of saying ‘We know better than Paul, the old testament prophets, even David! And the very apostles who walked with Jesus must be unlearned men or liars.’ Nay, I will not say such a thing of my LORD and Saviour, Christ Jesus. Let God be true, and >every< man a liar.” Jonathan Crane
It’s “ungodly men” who mislead the gullible with the eternal security heresy, and the heretical doctrines and system of calvinism. Jude warned us of just that, as did the prophets (Jude 3-4; Jeremiah 23:17, etc.). Then Jude reminds us of God’s judgment upon His own covenant people who were saved out of Egypt (the world) and then “afterward destroyed.” Then Jude reminds us that God judged the angels, a third of them, who rebelled against Him and were terminated from His domain, Heaven (Isaiah 14:12-15; Luke 10:18; Revelation 12:7-12, etc.).
“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 4-6
The Book of Jude
Greeting
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
2 Mercy unto you, and peace, and love, be multiplied.
Judgment on False Teachers
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
A Call to Persevere
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Doxology
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.