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From “Answers To Your Bible Version Questions” by David W. Daniels 

Question: Gehenna is not hell, is it? It was a valley where outcasts, thieves and infected people where thrown when they died. The Bible refers to “Gehenna” as the place of death and pain. The word “hell”, as you so often use, where eternal pain and fire awaits is actually “Gehenna”. If you have read a bible written before 1400, you will notice a very important thing: “HELL” is missing. Instead it says “Gehenna”. There is no fire breathing eternal pain demon hell!! In fact YOU are committing a sin here. Telling people, or lying to people about hell, when you should know about “Gehenna”. There is no hell. Only the valley of “Gehenna”. A graveyard!!

Answer: The word “Gehenna” is properly translated “hell” in the King James Bible. And actually, except for three known Bibles1, every Bible says “hell,” not the untranslated word “Gehenna”.

What does “Gehenna” mean?

“Gehenna” originally referred to the Valley of Hinnom by Jerusalem. It was the place of horrible idolatry. So when the Hebrews finally came back to Jerusalem after 70 years of Babylonian Captivity (about 605-535/6 BC), they resolved never to use the Valley of Hinnom for idolatry again. Instead, they burned their trash there, and it became a burning valley of waste.

But we know that Jesus and the apostles didn’t mean to refer to a garbage dump. Here’s why. There are certain statements in the Bible that tell us clearly about “Gehenna”, translated “hell” in the King James Bible. Notice these verses.

Both body and soul are destroyed there

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28). No power on earth can destroy a soul. The soul is a part of a person that exists beyond physical death (Revelation 20:4). “Gehenna” has to be a place to destroy both the body and the soul.

A person goes there after death

“And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luke 12:4-5). It is no threat to throw a dead body into a grave, a junkyard or a furnace. But God has power to cast a person, whose body is dead, into “Gehenna.” There is only one reason to fear the person that can throw you into Gehenna: you must be aware that you are cast there. So Gehenna is hell, the place where the unrighteous dead are cast.

Its fire shall never be quenched

“And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:” (Mark 9:43, 45). “Gehenna” is said to be a “fire that shall never be quenched”. The earth and the works therein shall all be burned up (2 Peter 3:10), but they will be replaced with a new earth wherein righteousness dwells (2 Peter 3:13; Revelation 21:1). So “Gehenna” could not mean an earthly place, since all fires shall be quenched on earth. But hell’s fire shall never be quenched. It is clear: Gehenna is hell, not a trash dump.

Even though the word “Gehenna” comes from the Valley of Hinnom, simply rendering it as “garbage dump” or “valley of waste disposal” or “burning garbage” could not be an accurate translations, because that’s not what Jesus and the apostles meant when they used the word. It meant “the place where people go when they die.” That’s what we mean when we say “hell”.

You wrote:

“If you have read a bible written before 1400. You will notice a very important thing, HELL is missing. Instead it says Gehenna.”

You mentioned Bibles before 1400. The only known Bible in English from before then is the Wycliffe Bible of 1380. Does it use “hell” or “Gehenna”? Let’s find out!

The term “Gehenna” is found in Greek in these verses of the Bible:

Matthew 5:22,29-30; 10:28; 18:9; 23:15,33; Mark 9:43,45,47; Lu 12:5; Jas 3:6

Here they are in the Wycliffe version:

Matthew 5:22 But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.

Matthew 5:29-30 That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle.

Matthew 10:28 And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.

Matthew 18:9 And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.

Matthew 23:15 Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben.

Matthew 23:33 Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle?

Mark 9:43 (9:42) And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,

Mark 9:45 (9:44) And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in helle of fier, that neuer schal be quenchid,

Mark 9:47 (9:46) That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,

Luke 12:5 But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

James 3:6 And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.

So you see that “Gehenna” is not the term used in English at all! Not until Young’s Literal Translation in the late 1800s, followed by the Catholic New American Bible of 1970 was the untranslated “Gehenna” put in. Look at foreign translations. The Spanish Reina-Valera of 1602-1989 rightly says “el infierno” and the Portuguese Corrigida Fiel says “do inferno”, both of which mean “Hell” as we in English use the term. “Hell” is an understandable word. “Gehenna” is not.

And “hell” accurately translates the meaning of the word “Gehenna.” “Gehenna” is not a translation; it is just a transliteration (translating letters, but not meaning). We find that first in the perverted Roman Catholic Latin Vulgate (400s AD), which was forced on the people of Europe as the only legal Bible for over a thousand years. Not until the Reformation of the 1500s were God’s actual words translated into the language of the people. And every one of them was careful to translate “Gehenna” into an English word with the same meaning. All but two of the English Bibles, from at least 1380 onward (that’s all I’ve checked on this so far), translate “Gehenna” into the understandable word “hell.”2 That’s what a good Bible should do.

WHO NEEDS HELL?

“Hell” is an uncomfortable word. Everybody knows what it means. But new Bible versions, wherever possible, try to remove the word “hell” from the Scriptures and replace it with “sheol” or “gehenna” or “hades” or “Tartarus.” In doing so, they rob the Scriptures of the force of the word “hell.”

“Hades” has a big pagan meaning that is completely divorced from the Bible. “Sheol” is a Hebrew word without any meaning at all to an ordinary reader. Have you ever heard people say they don’t want to “go to gehenna?”

No. But people do say, “I don’t want to go to hell.” Many people’s salvation is based on that …they didn’t want to go to hell. They may not understand the love of God, but they understand clearly that they do not want to go to hell. The revival that happened under the ministry of Jonathan Edwards began with a sermon called “Sinners in the hands of an angry God.” His listeners felt themselves slipping out of their seats and their feet getting singed by the fires of hell when he preached, and revival broke out.

We need a Bible with a lot of hell in it. We need to know where we are not going. The whole purpose of evangelism is to save people from hell. We need a Bible that doesn’t try to sanitize it with a nicer sounding word that people don’t understand. That forceful warning word, “hell,” is found in the King James Bible.

I hope this has helped you understand the King James Bible a little more, and why it is the preserved words of God in English.

May God bless you as you read and understand His words.

Footnotes

  1. Specifically, the Roman Catholic Latin Vulgate (400s AD), Young’s Literal Translation (1862 & 1898) and the Roman Catholic New American Bible (1970-1991)
  2. This list includes the 1380 Wycliffe, the 1534 & 1535 Tyndale, the Cranmer (Great) Bible of 1539 & 1540, the Geneva Bibles of 1557, 1560 and 1599, the Bishop’s Bible of 1568 & 1602, even the Jesuit Rheims New Testament of 1582, and almost all Bibles from 1881 to the present. Except for Young’s Literal and the New American Bible, they all say “hell” (spelled “hel,” “helle” or “hell”), not “Gehenna”.

Is Hell Forever or Temporal? | More on Hell here

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“Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.” Job 22:21

“nourished up in the words of faith and of good doctrine”

“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” 1 Timothy 4:6

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Abiding

“Be Strong in the Grace that is in Christ Jesus” – 2 Timothy Chapter 2 [podcast]


A Good Soldier of Christ Jesus

1  Thou therefore, my son, be strong in the grace that is in Christ Jesus.

2  And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

3  Thou therefore endure hardness, as a good soldier of Jesus Christ.

4  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

5  And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

6  The husbandman that laboureth must be first partaker of the fruits.

7  Consider what I say; and the Lord give thee understanding in all things.

8  Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

9  Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

10  Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

11  It is a faithful saying: For if we be dead with him, we shall also live with him:

12  If we suffer, we shall also reign with him: if we deny him, he also will deny us:

13  If we believe not, yet he abideth faithful: he cannot deny himself.

A Workman Approved by God

14  Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

16  But shun profane and vain babblings: for they will increase unto more ungodliness.

17  And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;

18  Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

19  Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

20  But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

21  If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

22  Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

23  But foolish and unlearned questions avoid, knowing that they do gender strifes.

24  And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

25  In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

26  And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

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“A Faithful Man shall Abound with Blessings” [podcast]


Do you desire to abound in the blessings of God?

Jesus our LORD taught that as we are faithful with what the LORD has already given us, then, and only then, will He multiply it.

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“A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.” Proverbs 28:20

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“For all things come of thee, and of thine own have we given thee.” 1 Chronicles 29:14

Every good gift and blessing is from God (James 1:17). We take from what He’s given us and we share it with others – whether that be supply, or spiritual blessings in Christ, or material blessings.

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (as it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11

“Freely ye have received, freely give.” Matthew 10:8

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“Your iniquities have turned away these things, and your sins have withholden good things from you.” Jeremiah 5:25

Jesus’ Parable of the Talents:
Matthew 25:14-30

14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

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16  Then he that had received the five talents went and traded with the same, and made them other five talents.

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28  Take therefore the talent from him, and give it unto him which hath ten talents.

29  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30  And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Prayer: Holy Father, I come to You in the name of my LORD Jesus. Please make my heart to long for more of You, to love and worship You as my supreme God, Supplier, and Provider. Please unite my heart to truly fear Thy holy Name and to be quickened by Your Word and Holy Spirit unto obedience. Please multiply Your grace to my life as You are working in me and Your body both to will and to do of Your good pleasure. In Jesus’ name, amen.

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