From “Answers To Your Bible Version Questions” by David W. Daniels
Question: Gehenna is not hell, is it? It was a valley where outcasts, thieves and infected people where thrown when they died. The Bible refers to “Gehenna” as the place of death and pain. The word “hell”, as you so often use, where eternal pain and fire awaits is actually “Gehenna”. If you have read a bible written before 1400, you will notice a very important thing: “HELL” is missing. Instead it says “Gehenna”. There is no fire breathing eternal pain demon hell!! In fact YOU are committing a sin here. Telling people, or lying to people about hell, when you should know about “Gehenna”. There is no hell. Only the valley of “Gehenna”. A graveyard!!
Answer: The word “Gehenna” is properly translated “hell” in the King James Bible. And actually, except for three known Bibles1, every Bible says “hell,” not the untranslated word “Gehenna”.
What does “Gehenna” mean?
“Gehenna” originally referred to the Valley of Hinnom by Jerusalem. It was the place of horrible idolatry. So when the Hebrews finally came back to Jerusalem after 70 years of Babylonian Captivity (about 605-535/6 BC), they resolved never to use the Valley of Hinnom for idolatry again. Instead, they burned their trash there, and it became a burning valley of waste.
But we know that Jesus and the apostles didn’t mean to refer to a garbage dump. Here’s why. There are certain statements in the Bible that tell us clearly about “Gehenna”, translated “hell” in the King James Bible. Notice these verses.
Both body and soul are destroyed there
“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28). No power on earth can destroy a soul. The soul is a part of a person that exists beyond physical death (Revelation 20:4). “Gehenna” has to be a place to destroy both the body and the soul.
A person goes there after death
“And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luke 12:4-5). It is no threat to throw a dead body into a grave, a junkyard or a furnace. But God has power to cast a person, whose body is dead, into “Gehenna.” There is only one reason to fear the person that can throw you into Gehenna: you must be aware that you are cast there. So Gehenna is hell, the place where the unrighteous dead are cast.
Its fire shall never be quenched
“And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:” (Mark 9:43, 45). “Gehenna” is said to be a “fire that shall never be quenched”. The earth and the works therein shall all be burned up (2 Peter 3:10), but they will be replaced with a new earth wherein righteousness dwells (2 Peter 3:13; Revelation 21:1). So “Gehenna” could not mean an earthly place, since all fires shall be quenched on earth. But hell’s fire shall never be quenched. It is clear: Gehenna is hell, not a trash dump.
Even though the word “Gehenna” comes from the Valley of Hinnom, simply rendering it as “garbage dump” or “valley of waste disposal” or “burning garbage” could not be an accurate translations, because that’s not what Jesus and the apostles meant when they used the word. It meant “the place where people go when they die.” That’s what we mean when we say “hell”.
You wrote:
“If you have read a bible written before 1400. You will notice a very important thing, HELL is missing. Instead it says Gehenna.”
You mentioned Bibles before 1400. The only known Bible in English from before then is the Wycliffe Bible of 1380. Does it use “hell” or “Gehenna”? Let’s find out!
The term “Gehenna” is found in Greek in these verses of the Bible:
Matthew 5:22,29-30; 10:28; 18:9; 23:15,33; Mark 9:43,45,47; Lu 12:5; Jas 3:6
Here they are in the Wycliffe version:
Matthew 5:22 But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.
Matthew 5:29-30 That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle.
Matthew 10:28 And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.
Matthew 18:9 And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.
Matthew 23:15 Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben.
Matthew 23:33 Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle?
Mark 9:43 (9:42) And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,
Mark 9:45 (9:44) And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in helle of fier, that neuer schal be quenchid,
Mark 9:47 (9:46) That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,
Luke 12:5 But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.
James 3:6 And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.
So you see that “Gehenna” is not the term used in English at all! Not until Young’s Literal Translation in the late 1800s, followed by the Catholic New American Bible of 1970 was the untranslated “Gehenna” put in. Look at foreign translations. The Spanish Reina-Valera of 1602-1989 rightly says “el infierno” and the Portuguese Corrigida Fiel says “do inferno”, both of which mean “Hell” as we in English use the term. “Hell” is an understandable word. “Gehenna” is not.
And “hell” accurately translates the meaning of the word “Gehenna.” “Gehenna” is not a translation; it is just a transliteration (translating letters, but not meaning). We find that first in the perverted Roman Catholic Latin Vulgate (400s AD), which was forced on the people of Europe as the only legal Bible for over a thousand years. Not until the Reformation of the 1500s were God’s actual words translated into the language of the people. And every one of them was careful to translate “Gehenna” into an English word with the same meaning. All but two of the English Bibles, from at least 1380 onward (that’s all I’ve checked on this so far), translate “Gehenna” into the understandable word “hell.”2 That’s what a good Bible should do.
WHO NEEDS HELL?
“Hell” is an uncomfortable word. Everybody knows what it means. But new Bible versions, wherever possible, try to remove the word “hell” from the Scriptures and replace it with “sheol” or “gehenna” or “hades” or “Tartarus.” In doing so, they rob the Scriptures of the force of the word “hell.”
“Hades” has a big pagan meaning that is completely divorced from the Bible. “Sheol” is a Hebrew word without any meaning at all to an ordinary reader. Have you ever heard people say they don’t want to “go to gehenna?”
No. But people do say, “I don’t want to go to hell.” Many people’s salvation is based on that …they didn’t want to go to hell. They may not understand the love of God, but they understand clearly that they do not want to go to hell. The revival that happened under the ministry of Jonathan Edwards began with a sermon called “Sinners in the hands of an angry God.” His listeners felt themselves slipping out of their seats and their feet getting singed by the fires of hell when he preached, and revival broke out.
We need a Bible with a lot of hell in it. We need to know where we are not going. The whole purpose of evangelism is to save people from hell. We need a Bible that doesn’t try to sanitize it with a nicer sounding word that people don’t understand. That forceful warning word, “hell,” is found in the King James Bible.
I hope this has helped you understand the King James Bible a little more, and why it is the preserved words of God in English.
May God bless you as you read and understand His words.
Footnotes
- Specifically, the Roman Catholic Latin Vulgate (400s AD), Young’s Literal Translation (1862 & 1898) and the Roman Catholic New American Bible (1970-1991)
- This list includes the 1380 Wycliffe, the 1534 & 1535 Tyndale, the Cranmer (Great) Bible of 1539 & 1540, the Geneva Bibles of 1557, 1560 and 1599, the Bishop’s Bible of 1568 & 1602, even the Jesuit Rheims New Testament of 1582, and almost all Bibles from 1881 to the present. Except for Young’s Literal and the New American Bible, they all say “hell” (spelled “hel,” “helle” or “hell”), not “Gehenna”.
Is Hell Forever or Temporal? | More on Hell here
“Many shall be Purified, and made White, and Tried” Daniel 12:10 [podcast]
Abiding
It’s not all Going to be Pretty [podcast]
“Thou therefore endure hardness, as a good soldier of Jesus Christ.” 2 Timothy 2:3
One of Paul’s resumes of the sufferings he endured as an apostle of Jesus Christ.
2 Corinthians 6:3-10
“3 Giving no offence in any thing, that the ministry be not blamed:
4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.”
You are His. Cling to Him. The LORD Jesus is going to bring you through, not matter what you face (Deuteronomy 13:4).
“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” Isaiah 43:1-2
“Hated”
“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” Matthew 10:22
“Ye shall Laugh”
“And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.” Luke 6:20-22
“Through much Tribulation”
“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22
Eternity with Christ, “with Joy”
“For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” Isaiah 55:12
“To Make them White”
“And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.” Daniel 11:32-35
“Made white … the wise shall understand”
“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10
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Articles
7 Sayings of Jesus on the Cross [podcast]
What Final Statements Did Jesus Make on the Cross and What Did They Mean?
Our LORD Jesus Christ said 7 things while as He was offering His body and precious, sinless blood to buy us back to God. He was suffering for the sins of mankind and for no sin of His own (2 Corinthians 5:21; Hebrews 7:26; 1 Peter 3:18). He was shedding His blood to Re-deem (buy us back) and that’s what Jesus did for “the whole world” when He died on the cross, was buried, and raised again from the dead (1 Corinthians 15:1-4; 1 John 2:2). Do you know Him?
1. “My God, My God, Why hast thou forsaken me” (Matt. 27:46; Mk. 15:34; Ps. 22:1).
This concerned those who hung Him on the cross and how He became the sin bearer, the sin sacrifice and how the Father could not look on sin, so temporarily turned His head. Jesus was forsaken so that we might be forgiven (Isaiah 53).
Application to us: Job 19:6-10; Psalms 139:8; 2 Corinthians 12:7-12; Hebrews 13:5-6
2. “Father, forgive them; for they know not what they do” (Lk. 23:34).
He asked the Father to forgive them – a token of what His shed blood would pay for and facilitate – forgiveness of sin for all who come to Him on His terms to be saved. The sacrificial death of the Son of God satisfied the claims of the Father’s justice to justify mankind (Isaiah 53:11).
Application to us: As God forgave us due to Christ’s perfect sacrifice, He mandates, without exception, that we freely forgive all others, from our hearts. Matthew 5:44; 18:21-35; Mark 11:25-26; Ezekiel 36:24-26; Ephesians 4:32; Colossians 3:12-14
3. “Verily, I say unto thee, To day shalt thou be with me in paradise” (Lk. 23:43).
This promise of forgiveness and eternal comfort given to the thief who believed on Christ in his final moments is the same promise for all who come to Him and are saved (John 6:47).
Application to us: Immediate glory, comfort, and bliss with our LORD at the moment of death. Luke 16:19-31; 2 Corinthians 5:6-8; Philippians 1:21-23; 1 Corinthians 2:9; Revelation 21:4; Luke 21:28
4. “Father, into thy hands I commend my spirit” (Lk. 23:46).
Jesus closes with the prophetic words of Psalm 31:5, speaking to the Father. We see His complete trust in the Father (John 5:30, etc.). Jesus entered death in the same way He lived each day of His life on earth, offering up His life as the perfect sacrifice and placing Himself into the Father’s hands (Luke 22:42).
Application to us: This is a great prayer! Stephen emulated his Savior when being stoned to death for Christ (Acts 7:51-60). “Commend” means to submit. Personally I find these words, while in prayer, rolling off my lips – submitting afresh, daily, and asking the LORD to take full control.
5. “Woman, behold thy son … Behold thy mother” (Jn. 19:26-27).
Jesus, looking down from the cross, was still filled with the concerns of a son for the earthly needs of his mother. None of his half brothers or sisters were there to care for her, so He gave this task to the apostle John (Mark 6:3). Here we see Christ’s humanity.
Application to us: We must take care of earthly responsibilities according to the counsel of the written Word of our God (Psalms 119; 2 Timothy 3:16-17).
6. “I thirst” (Jn. 19:28)
Jesus refused the initial drink of vinegar, gall, and myrrh offered to alleviate his suffering (Matthew 27:34 and Mark 15:23). But here, several hours later, we see Jesus fulfilling the messianic prophecy found in Psalm 69:21. By saying He was thirsty, Jesus prompted the Roman guards to give Him vinegar, which was customary at a crucifixion, thereby fulfilling the prophecy which showed that everything was happening according to God’s plan.
Application to us: We must endure hardness, bitter sufferings and seasons (Acts 14:22; 2 Timothy 2:3; James 1:2-4, 12, etc.).
7. “It is finished” (Jn. 19:30).
This means “paid in full.” The sin debt for all was fully satisfied in the sacrifice of our LORD Jesus Christ, the ultimate price was paid to satisfy the claims of the Father’s justice to redeem fallen mankind (Isaiah 53:11). He is “the Lamb of God, which taketh away the sin of the world” (John 1:29).
Application to us: Jesus accomplished our salvation single handedly, satisfying the claims of divine justice to redeem fallen mankind. He died to abolish law-keeping for righteousness and so we must “walk by faith and not by sight.” (2 Corinthians 5:7; Romans 10:4; Colossians 2:14-19; Hebrews, etc.) Read Romans 3-5; Galatians.
Making Peace with God | It is Finished! | Discipleship | The Gospel Centers Upon Christ’s Blood | Christology | The Gospel: What is It?
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Abiding
Counting the Cost – Following Jesus to the End of Your Life [podcast]
The Cost of Discipleship
“But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Acts 20:24
Those who count the cost refuse to count their own life dear to themselves and this is the only way not to be derailed, to finish our course, enduring to the end.
“And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” Revelation 12:11
Those who balk at and ignore that Jesus says you MUST “endure to the end” to be “saved” into eternal glory, simply do not love Him (Matthew 10:22; 24:13, etc.). Jesus is not worth their life. They were worth His life which He gave for them on the cross, yet the Son of God is not worth giving up their own life in this fleeting world. Counterfeits. These are the frauds who hide behind the eternal security sham.
“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33
EARTHLY FAMILY DOES NOT COME FIRST – THE LORD DOES
By divine design, there’s an order of priority in the Ten Commandments. Here’s the first of the ten:
And the fifth:
“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” Exodus 20:12
Honoring God supersedes even the love we have for our husband/wife.
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-39
Jesus knew that if we don’t love Him supremely, we will allow other relationships to interfere and circumvent our relationship with Him.
If we don’t hate those other relationships compared to our love for Him, our decisions will be affected, will be to please them and not Him. When we love the LORD supremely, His will takes precedence, priority over all others.
“If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” Luke 14:26
We must love the LORD so much that our love for others is near to being hate in comparison. If we don’t love God supremely, others will without exception, drag us downward and away from Him.
Of this passage in Luke 14, FB Meyer wrote:
“Our love must be greater than the ties of family affection, Luk_14:26; must be greater than our love for our own way, which must be nailed to the Cross, Luk_14:27; must be greater than our love of possessions and property, Luk_14:33. Christ has done more than any other teacher to cement the relationships of human love, but He always asks that they should be subordinated to the claims of God. Oh, for the love that Paul had! See Php_3:8.”
“What a comfort it is to realize that God counted the cost before He set about the task of redemption, whether of a world or of us as individuals. He knew all that it would cost, and surely He did not begin what He cannot complete!”
In Matthew 10, after speaking of the essential of enduring to the end (v22), Jesus gives warning concerning those things most likely to derail and prohibit our enduring to the end in His will.
“And a man’s foes shall be they of his own household. 37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Matthew 10:36-37
Of this Adam Clarke wrote:
“He that loveth father or mother more than me – He whom we love the most is he whom we study most to please, and whose will and interests we prefer in all cases. If, in order to please a father or mother who are opposed to vital godliness, we abandon God’s ordinances and followers, we are unworthy of any thing but hell.”
Of Matthew 10:34-42, FB Meyer writes profoundly:
“RECEIVING CHRIST’S REPRESENTATIVES
In Jesus Christ we acquire a new affinity, stronger than that of family ties. When we enter into the family of God we belong to all His children. They are our brethren and sisters in the most intimate sense. See Mat_12:48-50. The new love that floods our nature does not make us less but more tender and sympathetic toward our own kith and kin; but if we are compelled to choose, then we must stand with the children of God, though it should rend us from the old happy family life in which we were nurtured.
As to the closing paragraph, may we not illustrate it thus? When the widow who sustained Elijah at Zarephath entered Paradise, she found herself standing amid the great prophets of Israel. When she asked the attendant angel whether there was not some mistake, he replied, ‘Certainly not. In treating the prophet as you did, you proved yourself to be of the same spirit and temper as he; and it is but right that you should share in the prophet’s reward.’”
To those who are entangled with earthly family, namely unbelievers who are not repenting, it would be spiritually beneficial to get free, to cease your dependence on them and to sever the soul ties and cease basing your emotional well-being on them and how they view you and your decisions. Lay the axe to the root as you denounce false obligation to them. “Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God” (Luke 9:60). Read Matthew 10.
“For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole FAMILY in heaven and earth is named,” Ephesians 3:14-15
Jesus Addressed the Excuses
Jesus addresses excuses, diversions concerning obeying Him, asserting our highest priority – the LORD, not family. The point becomes even clearer – that we are to be captive to the LORD, our “first love,” supremely, and not family (Revelation 2:4-5).
“And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father (wait till parents die). 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:59-62
Jesus further establishes that He is to be supreme in our lives and those who are His – not natural familial bonds. The body of Christ, its members, are our eternal family.
“And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.” Luke 11:27-28
The harshest of biblical truth is the delicacy, the delight of the true disciple of Jesus. He runs to all of it and never from any of it. He embraces the cross, never evading it. He delights in the sword of the Spirit that cuts to the core and carves the image of Christ into his life – into the fabric, the innermost core of who he is in Christ! Christ and Christ alone is his sole identity and he counts not his own life in this world dear unto himself so that he is able to finish his course with great joy – hearing from His Savior the sweetest of all words “Well done, thou good and faithful servant … enter thou into the joy of thy lord” (Matthew 25:21; Acts 20:24; Romans 8:29; Galatians 2:20; 6:14; 2 Timothy 2:3).
Militancy is essential in our abiding relationship with Christ (Matthew 11:12). Heartfelt love also.
So many today who claim Christ view salvation as something they did in the past and not a present relationship with Christ on His stated terms (John 15; Titus 1:16).
Jesus commands His very own to “endure unto the end” to be “saved,” and unless one becomes deliberate, absolute, militant, he will not make it “unto the end” with Christ (Matthew 10:22; 24:13; Mark 9:43-49; 2 Timothy 2:3, etc.). 
“And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish. 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage (a messenger to negotiate peace), and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:25-33
“Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.” 2 Timothy 3:5-7
Striving Lawfully – That is, According to the Rules, the Terms
Denouncing the crippling, corrupting comforts of Laodicea. Grasping for the obedient love of Philadelphia (Revelation 3:7-22).
“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5
May God bless each of His people to “endure hardness” as good soldiers of Jesus Christ (2 Timothy 2:3). Take note that “there is no respect of persons with God” (Romans 2:11). The LORD made His servant Jeremiah obey Him on His terms. God never bends or modifies, bends the rules (2 Timothy 2:5). We must not deceive ourselves and must “strive lawfully” which means according to HIS terms, not our own or any other.
“And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:5
“Be Not Weary in Well Doing”
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9
SATAN tempting you to give up? Who wins if you do? Where shall you turn? Turning away from God means we are without Him in our life and trials, right? The LORD, who is your Potter, has a plan. He will absolutely bring you through the floods of water and fire! (Isaiah 43:1-2; Jeremiah 18:1-6) After saving us, God has to bring us to an end of ourselves and that happens through “much tribulation” (Acts 14:22; 2 Corinthians 4; 12:7-12, etc.). Read 2 Corinthians 4. When Jesus had fed the flesh of the multitudes, they turned and walked away from the Savior. But…
“Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.” John 6:67-68
Discipleship | Enduring to the End | Abiding | The Blessing of Suffering
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America10 months agoThe Drugging of America: The Pharmakeia Sorcery Deception [podcast]
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