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“What a powerful message! Life changing for sure. It truly blessed me. Every believer should listen to this video! But God! Two little words that I missed. And found this phrase used at least 44 times in the KJB. Those little words takes the focus off us! If it wasn’t for God coming to save our wicked souls we would be doomed forever to burn in hell. Psalm 49:15 “But God will redeem my soul from the power of the grave: for He shall receive me. Selah.” We are saved by the grace of God and kept by the power and grace of God. To which none of us can boost! (Ephesians 2:8, 1 Peter 1:5).” Karen Cochran | Grounded in Grace [podcast]

“But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) :  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:4-10

Satan continues to pick off people with the same exact law-keeping deception he snared the Galatians with. They become in unbelief about Christ’s perfect sacrifice and begin to add law to salvation’s equation. This is deadly. Having begun in faith, in the Spirit, they fall away from the faith by trying to help God save them through self-effort, law-keeping (Galatians 3:3; 5:4). Many of those snared are seduced into this by way of the sabbath keeping deception, foolishness.

Being established in the saving grace of God is the only defense against the many deceptions creeping in among God’s people.

When the self-righteous legalist hears someone preach that Christians are saved by grace and not under the old testament law, they react – because they are still trusting self and have not truly repented/surrendered and putting their whole faith in christ. Law and grace don’t mix! You MUST choose! (John 1:17) Either you are saved by Jesus or your own law keeping works. There’s no in-between! It’s time to get into God’s Word, asking Him to give you a NEW Testament clue!

Especially with the upsurge of Judaizers and the law-keeping doctrines they perpetrate, every true born-again believer should pray, seek out, and study to be grounded in God’s saving grace in Christ.

SAINTS, we are saved by the LORD Himself, by His grace and not our own works. People who are still self-righteous, thinking THEY are earning their own justification, get very uneasy when the saving grace of God is preached. They are not yet students of NEW Testament truth. WE MUST have an ever-deepening biblical revelation of God’s justification by grace and faith! Please begin by memorizing Romans 5:1-2. AND, please read Romans chapters 3-5 prayerfully and over and over, this week.

To the Galatians, when Paul said “A little leaven leaveneth the whole lump”, he was saying that trying to mix even “a little” law keeping into the equation of salvation Christ alone 100% earned for us, ruins your whole relationship with God (Galatians 5:9). In fact, you don’t have one if you don’t 100% trust Jesus Christ!

Remember when Jesus saved you? He found and saved our wretched soul alllll by Himself!!!!! Right? Please pause and let that soak in. …. In light of this reality, this sheer mercy, how is it that we still strive in the flesh, thinking we are going to earn divine forgiveness, merit His blessings, etc. – “Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” (Romans 4:4-5)

“But God”

“But God, who is rich in mercy, for his great love wherewith he loved us,” Ephesians 2:4

After hanging the backdrop (vv. 1-3), reviewing our alienation, our past life of trespasses and sin, how we are now found and rescuedbrought back to life from our dead stateby the LORD, the writer now transitions upward.

Of Ephesians 2:4, William MacDonald writes:

“The words, But God, form one of the most significant, eloquent, and inspiring transitions in all literature. They indicate that a stupendous (astonishing, stunning) change has taken place. It is a change from the doom and despair of the valley of death to the unspeakable delights of the kingdom of the Son of God’s love.

The Author of the change is God Himself. No one else could have done it, and no one else would have done it.

One characteristic of this blessed One is that He is rich in mercy. He shows mercy to us by not treating us the way we deserved to be treated (Psalm 103:10). Though it has been expended by Him for six millennia, and myriads and myriads have been partakers of it, it is still an unexhausted mine of wealth, as Eadie remarks.

The reason for His intervention is given in the words, for his great love wherewith he loved us. His love is great because He is its source. Just as the greatness of a giver casts an aura of greatness on his gift, so the surpassing excellence of God adds superlative luster to His love. It is greater to be loved by the mighty Sovereign of the universe, for instance, than by a fellow human being. God’s love is great because of the price He paid. Love sent the Lord Jesus, God’s only begotten Son, to die for us in agony at Calvary. God’s love is great because of the unsearchable riches it showers on its object.” William MacDonald, Believer’s Bible Commentary, p. 1917

Satan attempts to make God out to be an unloving Father. Only mankind is created in God’s image, and He loves us beyond words (Ephesians 2:4-9). He loves us so much so that He gave His only begotten Son to die a horrible yet redeeming death on the cross, raising Him from the dead three days later to fully, completely justify us (John 3:16). God still has a remnant who trust Him and not self (Romans 5:6-8).

Justification

ARE YOU justified by sinful self or the Savior? Good luck flashing those “filthy rags” at the Throne of the Almighty who sent His only begotten Son to die for you! (Isaiah 64:6) You have called Him a liar! (Galatians 2:21) Righteousness comes from knowing and trusting the only One to ever keep the law perfectly and not from trying to keep the law (Galatians 2:16). Though the law be righteous, there is NO righteousness in the law other than repenting of your own efforts and putting your full trust in the only One who ever kept the law! (Romans 10:4) You deserve judgment and hell. You have nothing to offer God except a deeply repentant, honest, contrite, humble heart! (Psalms 34:18; 51:17; Matthew 5:3) You are a guilty sinner and must trash your stupid, ridiculous, laughable religious fig leaves which are a sham at best! True NEW Testament saints are dead to the law (Romans 7:1-4). Law keepers, do-gooders, and moralists are completely self-righteous antichrists who’ve put themselves in place of Jesus Christ as their own savior – denying Christ that place while vainly believing they can earn their own justification before a holy God and Judge of their eternal soul (James 2:10). Anti in the biblical word “antichrist” means “in place of.” Selah (meditate on that) God doesn’t want His children trying to keep the old law but rather to choose to worship, love, trust, and obey Him who is the only One to keep it and then nailed it to the cross and took it out of the way!

Revelation 2:8 “I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.”

Revelation 3:9  “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.”

William MacDonald writes:

“His kindness toward us (2:7)

“His grace in His kindness toward us (2:7)

“The riches of His grace in His kindness toward us

“The exceeding riches of His grace in His kindness toward us

“Now it follows that if God will be disclosing this throughout eternity, then we will be learning throughout eternity, then we will be learning forever and ever. Heaven will be our school. God will be our Teacher. His grace will be the subject. We will be the students. And the school term will be eternity.

“This should deliver us from the idea that we will know everything when we get to Heaven. Only God knows everything, and we will never be equal with Him.

“It also raises the interesting question: How much will we know when we get to Heaven? And it suggests the possibility that we can prepare for the heavenly university by majoring in the Bible right now.

“2:8 The next three verses present as clear a statement of the simple plan of salvation as we can find in the Bible.

“It all originates with the grace of God; He takes the initiative in providing it. Salvation is given to those who are utterly unworthy of it, on the basis of the Person and work of the Lord Jesus Christ.

“It is given as a present possession. Those who are saved can know it. Writing to the Ephesians, Paul said, ‘are ye saved.’ He knew it, and they knew it.

“The way we receive the gift of eternal life is through faith. Faith means that man takes his place as a lost, guilty sinner, and receives the Lord Jesus as his only hope of salvation. True saving faith is the commitment of a person to a Person (Christ).

“Any idea that man can earn or deserve salvation is forever exploded by the words, ‘and that not of yourselves.’ (2:9) Dead people can do nothing, and sinners deserve nothing but punishment.

“‘It is the gift of God.’ A gift, of course, is free …. The gift of God is salvation by grace and through faith. It is offered to all people everywhere.

“2:9 It is not of works, that is, it is not something a person can earn through supposedly meritorious deeds. It cannot be earned, for instance, by:

Confirmation

Baptism

Church membership

Church attendance

Holy communion

Trying to keep the Ten Commandments

Living by the Sermon on the Mount

Giving to charity

Being a good neighbor

Living a moral, respectable life

“People are not saved by works. And they are not saved by faith plus works. They are saved through faith alone. The minute you add works of any kind or in any amount as a means of gaining eternal life, salvation is no longer by grace (Rom. 11:6). One reason that works are positively excluded is to prevent human boasting. If anyone could be saved by his works, then he would have reason to boast before God. This is impossible (Rom 3:27).

“If anyone could be saved by his own good works, then the death of Christ was unnecessary (Gal 2:21). But we know that the reason He died was because there was no other way by which guilty sinners could be saved.

“If anyone could be saved by his own good works, then he would be his own savior, and could worship himself. But this would be idolatry, and God forbid it (Exod. 20:3).

“Even if someone could be saved through faith in Christ plus his own good works you would have the impossible situation of two saviors – Jesus and the sinner. Christ would then have to share the saviorhood with another, and this He will not do (Is. 42:8).

“Finally, if anyone could contribute to his salvation by works, then God would owe it to him. This, too, is impossible. God cannot be indebted to anyone (Rom 11:35).

“In contrast to works, faith excludes boasting (Rom 3:27), because it is non-meritorious. A man has no reason to be proud that he has trusted the Lord. Faith in Him is the most sane, rational, sensible thing a person can do. To trust one’s Creator and Redeemer is only logical and reasonable. If we cannot trust Him, whom can we trust?

“2:10 The result of salvation is that we are His workmanship – the handiwork of God, not of ourselves. A born again believer is a masterpiece of God.  When we think of the raw materials He has to work with, His achievement is all the more remarkable. Indeed, this masterpiece is nothing less than an new creation through union with Christ, he is a new creation; old things have passes away; behold, all things have become new (2 Cor 5:17).

“And the object of this new creation is found in the phrase, for good works. While it is true that we are not saved by good works, it is equally true that we are saved for good works. Good works are not the root but the fruit. We do not work in order to be saved, but because we are saved.

“This is the aspect of the truth that is emphasized in James 2:14-26. When James says that ‘faith without works is dead,’ he does not mean that we are saved by faith plus works, but by the kind of faith that results in a life of good works. Works prove the reality of our faith. Paul heartedly agrees: ‘we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.’ (2:10)

“God’s order then is this:

“Faith->Salvation->Good Works->Reward

“Faith leads to salvation. Salvation results in good works. Good works will be rewarded by Him.

“But the question arises: What kind of good works am I expected to do? Paul answers, Good works, which God prepared beforehand that we should walk in them. In other words, God has a blueprint for every life. Before our conversion He mapped out a spiritual career for us. Our responsibility is to find His will for us and then obey it. We do not have to work out a plan for our lives, but only accept the plan which He has drawn up for us. This delivers us from fret and frenzy, and insures that our lives will be of maximum glory to Him, of most blessing to others, and of greatest reward to ourselves.

“In order to find out the good works He has planned for our individual lives, we should: (1) Confess and forsake sin as soon as we are conscious of it in our lives; (2) be continually and unconditionally yielded to him; (3) study the Word of God to discern His will, and then do whatever He tells us to do; (4) spend time in prayer each day; (5) seize opportunities of service as they arise; (6) cultivate the fellowship and counsel of other Christians. God prepares us for good works. He prepares good works for us to perform. Then He rewards us when we perform them. Such is His grace!” William MacDonald, Believer’s Bible Commentary, p. 1918

“Riches” appears five times in Ephesians

Ephesians 1:7 – “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;”

Ephesians 1:18 – “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,”

Ephesians 2:7  – “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.”

Ephesians 3:8  – “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;”

Ephesians 3:16  – “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;”

Ephesians 2:1-10
WHAT GRACE HAS DONE by FB Meyer

“Evidently dead men may walk; that is, they may be dead to the eternal world but alive to this world, which is moving past like the films of a moving picture. The death of the spirit is compatible with much active interest in the course of this world. Behind the shifting scenes of the material is the great enemy of souls. As the Spirit of God works in the obedient, so does the evil spirit work in the disobedient. Note this trinity of evil-the course of this world, the lusts of our flesh, and the prince of the power of the air. If we desire to save men, we must be in living union with the all-conquering Spirit of Christ.

Notice, also, the past tense which describes the finality of Christ’s work, Eph_2:5-6. In the purpose of God we have been raised from the grave of sin and are seated with the risen Lord in the place of acceptance and victory. We were one with Christ when He lay in the grave and arose. In God’s thought we have already taken our seat with the glorified Christ upon the throne; only the pity is that we do not believe this or act as if we had done so. All this is the gift of God’s unmerited love. By grace have we been brought into this position, and by grace are we maintained in it. We are of God’s “making;” such is the Greek word for workmanship, Eph_2:10. We have been created for good works; they have been planned for us and we have only to walk in them.”

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Apostasy

Favorite Eternal Security “Proof” Text? [podcast]


Excerpt from the book Lie of the Ages

Does John 10:27-29 Prove “Eternal Security”?

WHO are Jesus’ Sheep? Defined by, in God’s Word.

John 10:27-29

My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” ~ John 10:27-29

Verse 27 is the condition necessary to appropriate the promises of verses 28-29.

Those who believe that a man can never lose his salvation, use this John 10:28-29 text but ignore the prerequisite, the divinely given condition – v27. Watch this:

Firstly, in this passage Jesus identifies those sheep whom He makes the security promise to. He says, “My sheep hear my voice, and I know them, and they follow me.” In this we see one part divine and two parts the responsibility of the individual:

  • “I know them”—the divine part toward those who are truly in Christ, presently abiding (v. 27)
  • Those who are His sheep “hear” His “voice” and “follow” Him—the individual’s responsibility (v. 27)

The promise to be kept is a conditional promise which requires that we choose to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29. In doing so, they perpetrate their “eternal security” mythology.

The problem for the eternal securists is that v27 has been intentionally been ignored…. It’s the actual condition Jesus gives for receiving the assurance promises He then gives in v28-29.

Those who seek to spread the “once saved always saved” heresy use John 10:28-29 to their advantage and conveniently ignore the preceding words of Christ in verse 27. Verses 28-29 are promises of security to those who have been genuinely born again and are currently abiding in Christ – hearing His voice and following Him (John 15:1-6). Many ignore the previous qualifying words (v. 27) of Jesus where Christ tells us that only those who are hearing His voice and following Him are promised that they are secure and will never perish. There is a condition to being secure in Christ—knowing Him—which requires continuing to abide in Him, hear His voice and follow Him (see also John 15).

“Jesus will neither leave us nor forsake us, but we can leave and forsake Him by choosing our sins OVER His love, grace and mercy!” Dino Filardo

Eternal securists have been taught to selectively interpret Scripture while ignoring mountains of Bible truth, in order to come to a predetermined conclusion.

Many a false teacher has built his own ministry empire dishonestly peddling this passage. Take a closer look. Anchor the promise to be kept in verses 28-29 on verse 27 where Jesus identifies who His sheep are – those who hear and continue to hear His voice and continue to follow Him (present tense). The promise to be kept is a glorious and yet conditional promise which requires that the individual recipient of the salvation gift of God chooses to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29 of John 10. In doing so, they perpetrate their “eternal security” or otherwise called “once saved always saved” mythology. Beware as this was the first lie Satan told mankind, which led to the fall (Genesis 2:17; 3:4).

Instead of synthesizing the whole of Scripture, false teachers isolate certain verses for their own self-serving agenda and purpose (2 Corinthians 2:17, etc.).

The sheep Jesus’ promises are going to be kept are those who endure to the end, abide (remain) with Him (John 15:1-6). The Great Shepherd defines His sheep as those who are presently hearing His voice and following Him (present tense). John 10:27-29

It’s not difficult to mislead people in the direction of the sinful nature of their hearts – because then they can evade truly repenting which is a major life change and necessity for salvation. This is why Paul foretold of this hour and how men would “heap to themselves (false) teachers having itching ears.” (2 Timothy 4:3) “Itching ears” here represents unrepentant hearts.

OSAS people make a vain attempt at redefining the words of Scripture to fit their own self-serving agenda of lukewarmness, cross-less rebellion. For example they hyper-focus on “eternal” in the term “eternal life” while intentionally refusing to synthesize the whole of what Scripture states. They hyper-focus on the word “gift” and teach that a gift could never be lost which the rest of Scripture does not agree with. They then take the word “sealed” and make it to be permanent which it cannot possibly be because the same Greek word for “sealed” is used of Jesus’ tomb which we all know was NOT permanently sealed (Matthew 27:66). In this they bear false witness against the LORD and act like some Scriptures are more divinely inspired than others. This practice reveals the evil and deceit of their own hearts. Not just some Scripture in the Bible but rather “ALL scripture is given by inspiration of God…” (2 Timothy 3:16-17) It must all be synthesized, put together, compared (1 Corinthians 2:13). Error will result in the hearts and lives of those who do not search, study, and revere “ALL scripture” in God’s Word.

Eternal security deceivers don’t want to talk about Bible verses that contradict and expose their proof texts. You see, they don’t want to get awaken by the truth to the scam they’ve bought into. The wolves who they gullibly believe instead of God’s Word, taught them to cry “context, context” all while THEY are the beguilers who are taking Scripture out of context. Just like the demonic democrats in America, they accuse their adversaries of the exact thing THEY themselves are guilty of (Romans 2:1-3).

YOU are defending OSAS and yet you gave no Bible verses? Self-deception. If “once saved always saved” were true, WHY O WHY didn’t God tell us? Such a term, phrase, or concept appear no where in Scripture and the verses you use to “prove” it are taken out of their context. OSAS is undeniably the very first lie Satan ever told and it led to the fall of mankind from a HOLY God (Genesis 2:17; 3:4). If OSAS isn’t a doctrine of devils, nothing is! (1 Timothy 4:1-2)

Is the unchanging, Almighty God no longer “Holy, holy, holy” now that He sent His only begotten Son? (Isaiah 6:3; Revelation 4:8) If He’s still holy, no unrepentant person with sin will enter His holy Heaven (Revelation 21:8, 27, etc.).

“Follow peace with all men, and holiness, without which no man shall see the Lord:” Hebrews 12:14

HOW is it that so many treat the words of JESUS recorded in John 10 more divinely authoritative than the words of JESUS recorded in John 15? False teachers.

Most of the dupes who cite John 10:28-29 to “prove” they can never lose their salvation, 1. Don’t even know what the preceding verse says (v27), and 2. Have no clue what JESUS says in John 15:6.

“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6

In this John 10 passage used by the unconditional eternal security crew to peddle their wares, some neglect to look closely at verse 27 to see who Jesus was specifically speaking to when He promised “they shall never perish.” “They” refers to those who “hear my voice” and “follow me.” According to verse 27 the promise of eternal security is conditional. Assurance of salvation is only to those who are presently following Christ. In verse 27 we learn that protection from judgment to come is only to those who are currently 1) hearing His voice, 2) known by Him, and 3) following Him. This is consistent with the message seen in the whole of Holy Writ.

“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are AGAIN entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, AFTER they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit AGAIN; and the sow that was washed to her wallowing in the mire.” 2 Peter 2:20-22 

WHO did Jesus say His true sheep are?

My sheep hear my voice, and I know them, and they follow me” (Jn. 10:27). According to these words of Christ, those who “know” Jesus and “follow” Him are given the promise that they will “never perish.” As long as the follower hears His voice and follows Him, they are assured “eternal life.” This is exactly what the Son of God taught just a few chapters later in John 15 where He says that if a branch that is in Him does not remain or abide in Him, that person will be cut off and cast into the fire (hell).

Those who abide or remain under the shadow of His holy and protective wing shall remain secure in Him (Ps. 91:1). The Good Shepherd here said: “Neither shall any man pluck them out of my hand.” No man can pluck us out of His protection except ourselves by our own decisions. We who are abiding are protected from the snare of other men drawing us away as we remain walking with the Son of God. If you’re tucked, you won’t get plucked. If you’re not tucked under the wing of intimacy with Jesus, you will, can, and are likely to be plucked out of His holy hand by your own sinful unbelief. The LORD told us “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown” (Rev. 3:11).

It’s also notable that those who emphasize John 10 to convince themselves and others that they are “eternally secure”, don’t even know much less acknowledge the words of the Savior in John 15:1-6.

Telling.

“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6

Jesus taught repeatedly that some would not continue to follow Him (“abide”) and hear His voice and would consequently “fall away.” There is record of some who once believed and then stopped believing (Lk. 8:13; 13:23-30; Jn. 6:66; Acts 8:14-23).

Lie of the Ages (the book)

WHY do eternal securists get all upset when their fairy tale is exposed? Well, they are hiding behind the thin veneer of this heresy, feeling all secure, emboldened to live as they please, feeling assured in their lukewarmness and sin … denying Jesus instead of self, refusing to take up the cross that Jesus commanded all who would follow Him truly (Luke 9:23-24). Christ’s apostle Paul speaks of self-serving “enemies of the cross of Christ.” (Philippians 3:18-19) What’s behind this myth? The Psychology of Eternal Security [book]

Another Example of the Twisting of Scripture

The eternal securists seek to justify their OSAS heresy by misusing the following passage…. but in this Paul is speaking of those who go to Heaven, the judgment of saints, and not those who fell away and won’t be there because they will be in hell. They will not be present when this happens….

“Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” 1 Corinthians 3:13-15

One More….

Common Objection to Conditional Eternal Security….

“What about Romans 8:38-39 where it says nothing can separate us from the love of God?”

REPLY:

Simple: Notice the word LOVE not life. God will love us all the way into hell if we choose not to repent. His soul will even “weep in secret places for your pride” which comes before destruction (Jeremiah 13:17). The LORD is “Holy, holy, holy,” He’s just, and He will not ever coexist with sin. See the fall of lucifer (Isaiah 14:12-15; Ezekiel 28:13-19; Luke 10:18). The wages of sin is still death and the LORD will damn every soul that dies in sin, with no exception (Psalms 5:4; Habakkuk 1:13; Isaiah 6:3; Romans 6:23; Revelation 4:8; 21:8; 22:11, etc.). Read Jesus’s parable of the prodigal son Lk 15. Did the father love and miss his son? Yes. Did the father (represents God) go chase him down? No. The son who departed had to choose to return. Much truth there. Speaking of Romans, read 11:20-22. Now read 2 Peter 2:20-22 and the book of Hebrews.

1 John 2:19 is often also utilized to “prove” eternal security. Not.

“They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:19

Interestingly, the word “never” does not appear in this verse above which is so often used to “prove” OSAS. Let’s read it again with an objective mind. And, also remember what Jesus says about the primary importance of His teaching of the seed and the soil, the sower and the Word:

“And he said unto them, Know ye not this parable? and how then will ye know all parables?” Mark 4:13 

The honest student of the whole Counsel of God’s Word knows that numerous clear Bible truths reveal that a saved person can turn away from the LORD, so we know that the apostle John could not possibly be saying that a saved person could never depart from the LORD. In my opinion, this verse is the best argument the eternal security proponent has, yet it’s not enough. There must be two or three witnesses and not just one (2 Cor. 13:1). After a closer examination of this text, one will find that verse 19 does not teach or justify “once saved always saved.” When any one verse is taken to the exclusion of the whole Word of God, one will certainly misunderstand the doctrine of the LORD which can only be apprehended by “study.” (2 Tim. 2:15) This verse is like any other verse of Scripture – it must be taken in light of the entire Counsel of God. The context to be considered is 1 John 2:18-29).

In examining the context in which 1 John 2:19 is set, we see that false teachers whom John calls “many antichrists,” had come and were telling these believers that Jesus was not the Christ (v22).

Let’s look at verses 18 and 19 together:

“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:18-19

Note here that it is specifically of these “antichrists” that John speaks and says that “if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.”

John was speaking of those who were once saved but then departed from the faith (1 Tim 4:1), they believed and then fell away (Luke 8:12-13) …. then departed from the believers in that fellowship.

Teddy Caldwell writes:

“OSAS insists that those are professing believers, but 1 John 2:18 says such people are antichrists. 1 John 2:22 says an antichrist is one who denies that Jesus is the Christ. Anyone who does that isn’t a believer and isn’t even trying to look like one.”

Concerning 1 John 2:19, Donald Stamps, in the Life in the Spirit Study Bible, writes:

“‘THEY WENT OUT FROM US.’ When the antichrists departed from their fellowship with true believers, they were not in a saving relationship with Christ. This allows for two possibilities: (1) They were never true believers to begin with, or (2) they had once been in a saving relationship with Christ but afterward abandoned their faith in Christ.”

Right here in verse 24 of this passage we see the doctrine of personal responsibility to “remain” in faithful obedience to the LORD or lose one’s place with God (1 Cor. 15:2; Gal. 6:9; Col. 1:23). This is a teaching found throughout Holy Writ – the divine requirement to stay saved or lose all in eternity, “suffering the vengeance of eternal fire.” (Jude 7)

“Let that therefore abide (remain) in you, which ye have heard from the beginning. IF (denotes condition) that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life.” 1 John 2:24-25

Verse 24 alone tells us that we cannot think that verse 19 means that someone who is at some point in right standing with God can never depart from Him and lose out. Also, verse 25 tells us that “eternal life” (not just rewards) is at stake and the promise contingent upon the believer abiding or remaining in that “which ye have heard from the beginning” which is the Gospel. “Eternal life” is assured as long as one is remaining rooted in Jesus Christ. This is the overwhelmingly consistent message of God’s Word.

In verse 26 John says “These things have I written unto you concerning them that seduce you.” Verse 19 is written about the deceivers who sought to “seduce” these disciples John was addressing and not of true believers.

With all of Scripture in consideration, we can conclude that 1 John 2:19 is a specific example and not a rule of doctrine.

If you truly wish to search out this matter, let me encourage you to closely examine, break down and study this entire text (1 Jn. 2:18-29). In order to ascertain truth, one must compare the verse in question with all other related Scriptures, beginning with the context in which the verse is set (Isa. 28:9-10; 1 Cor. 2:13).

Go here for more on the misuse of 1 John 2:19.

Eternal Security / OSAS Exploded

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Laboring Fervently for Christ’s Body [podcast]


“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13  For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Colossians 4:12-13

One source notes:

“Epaphras’ prayer is a powerful New Testament model of intercession found in Colossians 4:12. As the founder of the church in Colossae, Epaphras is described by the Apostle Paul as ‘wrestling’ or ‘laboring earnestly’ in prayer so that his congregation would stand mature, firm, and fully assured in the will of God.”

Jesus Heals the Paralytic Man who was Dropped Down to Him from the Roof

Mark 2

“1 And again he entered into Capernaum after some days; and it was noised that he was in the house. 

2  And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 

3  And they come unto him, bringing one sick of the palsy, which was borne of four. 

4  And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 

5  When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 

6  But there were certain of the scribes sitting there, and reasoning in their hearts, 

7  Why doth this man thus speak blasphemies? who can forgive sins but God only? 

8  And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 

9  Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 

10  But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 

11  I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 

12  And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Mark 2:1-12

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Abiding

Abiding Under the Shadow of the Almighty [podcast]


Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart:  Jeremiah 15:15-16

Dwelling “in the secret place of the most High”

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2  I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Psalms 91:1-2

“In the secret place of the Most High – Spoken probably in reference to the Holy of holies. He who enters legitimately there shall be covered with the cloud of God’s glory – the protection of the all-sufficient God. This was the privilege of the high priest only, under the law: but under the new covenant all believers in Christ have boldness to enter into the holiest by the blood of Jesus; and those who thus enter are safe from every evil.” Adam Clarke

“[Psalms] 91:1, 2 Jesus is the One who in a preeminent way dwelt in the secret place of the Most High, and abode under the shadow of the Almighty. There never was a life like His. He lived in absolute, unbroken fellowship with God, His Father. He never acted in self-will but did only those things that the Father directed. Though He was perfect God, He was also perfect Man, and He lived His life on earth in utter and complete dependence on God. Without equivocation He could look up and say, “My refuge and my fortress, my God, in Him I will trust.” Believer’s Bible Commentary

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