“But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) : And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:4-10
Satan continues to pick off people with the same exact law-keeping deception he snared the Galatians with. They become in unbelief about Christ’s perfect sacrifice and begin to add law to salvation’s equation. This is deadly. Having begun in faith, in the Spirit, they fall away from the faith by trying to help God save them through self-effort, law-keeping (Galatians 3:3; 5:4). Many of those snared are seduced into this by way of the sabbath keeping deception, foolishness.
Being established in the saving grace of God is the only defense against the many deceptions creeping in among God’s people.
When the self-righteous legalist hears someone preach that Christians are saved by grace and not under the old testament law, they react – because they are still trusting self and have not truly repented/surrendered and putting their whole faith in christ. Law and grace don’t mix! You MUST choose! (John 1:17) Either you are saved by Jesus or your own law keeping works. There’s no in-between! It’s time to get into God’s Word, asking Him to give you a NEW Testament clue!
Especially with the upsurge of Judaizers and the law-keeping doctrines they perpetrate, every true born-again believer should pray, seek out, and study to be grounded in God’s saving grace in Christ.
SAINTS, we are saved by the LORD Himself, by His grace and not our own works. People who are still self-righteous, thinking THEY are earning their own justification, get very uneasy when the saving grace of God is preached. They are not yet students of NEW Testament truth. WE MUST have an ever-deepening biblical revelation of God’s justification by grace and faith! Please begin by memorizing Romans 5:1-2. AND, please read Romans chapters 3-5 prayerfully and over and over, this week.
To the Galatians, when Paul said “A little leaven leaveneth the whole lump”, he was saying that trying to mix even “a little” law keeping into the equation of salvation Christ alone 100% earned for us, ruins your whole relationship with God (Galatians 5:9). In fact, you don’t have one if you don’t 100% trust Jesus Christ!
Remember when Jesus saved you? He found and saved our wretched soul alllll by Himself!!!!! Right? Please pause and let that soak in. …. In light of this reality, this sheer mercy, how is it that we still strive in the flesh, thinking we are going to earn divine forgiveness, merit His blessings, etc. – “Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” (Romans 4:4-5)
“But God”
“But God, who is rich in mercy, for his great love wherewith he loved us,” Ephesians 2:4
After hanging the backdrop (vv. 1-3), reviewing our alienation, our past life of trespasses and sin, how we are now found and rescued—brought back to life from our dead state—by the LORD, the writer now transitions upward.
Of Ephesians 2:4, William MacDonald writes:
“The words, But God, form one of the most significant, eloquent, and inspiring transitions in all literature. They indicate that a stupendous (astonishing, stunning) change has taken place. It is a change from the doom and despair of the valley of death to the unspeakable delights of the kingdom of the Son of God’s love.
The Author of the change is God Himself. No one else could have done it, and no one else would have done it.
“One characteristic of this blessed One is that He is rich in mercy. He shows mercy to us by not treating us the way we deserved to be treated (Psalm 103:10). ‘Though it has been expended by Him for six millennia, and myriads and myriads have been partakers of it, it is still an unexhausted mine of wealth, as Eadie remarks.’
The reason for His intervention is given in the words, for his great love wherewith he loved us. His love is great because He is its source. Just as the greatness of a giver casts an aura of greatness on his gift, so the surpassing excellence of God adds superlative luster to His love. It is greater to be loved by the mighty Sovereign of the universe, for instance, than by a fellow human being. God’s love is great because of the price He paid. Love sent the Lord Jesus, God’s only begotten Son, to die for us in agony at Calvary. God’s love is great because of the unsearchable riches it showers on its object.” William MacDonald, Believer’s Bible Commentary, p. 1917
Satan attempts to make God out to be an unloving Father. Only mankind is created in God’s image, and He loves us beyond words (Ephesians 2:4-9). He loves us so much so that He gave His only begotten Son to die a horrible yet redeeming death on the cross, raising Him from the dead three days later to fully, completely justify us (John 3:16). God still has a remnant who trust Him and not self (Romans 5:6-8).
Justification
ARE YOU justified by sinful self or the Savior? Good luck flashing those “filthy rags” at the Throne of the Almighty who sent His only begotten Son to die for you! (Isaiah 64:6) You have called Him a liar! (Galatians 2:21) Righteousness comes from knowing and trusting the only One to ever keep the law perfectly and not from trying to keep the law (Galatians 2:16). Though the law be righteous, there is NO righteousness in the law other than repenting of your own efforts and putting your full trust in the only One who ever kept the law! (Romans 10:4) You deserve judgment and hell. You have nothing to offer God except a deeply repentant, honest, contrite, humble heart! (Psalms 34:18; 51:17; Matthew 5:3) You are a guilty sinner and must trash your stupid, ridiculous, laughable religious fig leaves which are a sham at best! True NEW Testament saints are dead to the law (Romans 7:1-4). Law keepers, do-gooders, and moralists are completely self-righteous antichrists who’ve put themselves in place of Jesus Christ as their own savior – denying Christ that place while vainly believing they can earn their own justification before a holy God and Judge of their eternal soul (James 2:10). Anti in the biblical word “antichrist” means “in place of.” Selah (meditate on that) God doesn’t want His children trying to keep the old law but rather to choose to worship, love, trust, and obey Him who is the only One to keep it and then nailed it to the cross and took it out of the way!
Revelation 2:8 “I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.”
Revelation 3:9 “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.”
William MacDonald writes:
“His kindness toward us (2:7)
“His grace in His kindness toward us (2:7)
“The riches of His grace in His kindness toward us
“The exceeding riches of His grace in His kindness toward us
“Now it follows that if God will be disclosing this throughout eternity, then we will be learning throughout eternity, then we will be learning forever and ever. Heaven will be our school. God will be our Teacher. His grace will be the subject. We will be the students. And the school term will be eternity.
“This should deliver us from the idea that we will know everything when we get to Heaven. Only God knows everything, and we will never be equal with Him.
“It also raises the interesting question: How much will we know when we get to Heaven? And it suggests the possibility that we can prepare for the heavenly university by majoring in the Bible right now.
“2:8 The next three verses present as clear a statement of the simple plan of salvation as we can find in the Bible.
“It all originates with the grace of God; He takes the initiative in providing it. Salvation is given to those who are utterly unworthy of it, on the basis of the Person and work of the Lord Jesus Christ.
“It is given as a present possession. Those who are saved can know it. Writing to the Ephesians, Paul said, ‘are ye saved.’ He knew it, and they knew it.
“The way we receive the gift of eternal life is through faith. Faith means that man takes his place as a lost, guilty sinner, and receives the Lord Jesus as his only hope of salvation. True saving faith is the commitment of a person to a Person (Christ).
“Any idea that man can earn or deserve salvation is forever exploded by the words, ‘and that not of yourselves.’ (2:9) Dead people can do nothing, and sinners deserve nothing but punishment.
“‘It is the gift of God.’ A gift, of course, is free …. The gift of God is salvation by grace and through faith. It is offered to all people everywhere.
“2:9 It is not of works, that is, it is not something a person can earn through supposedly meritorious deeds. It cannot be earned, for instance, by:
Confirmation
Baptism
Church membership
Church attendance
Holy communion
Trying to keep the Ten Commandments
Living by the Sermon on the Mount
Giving to charity
Being a good neighbor
Living a moral, respectable life
“People are not saved by works. And they are not saved by faith plus works. They are saved through faith alone. The minute you add works of any kind or in any amount as a means of gaining eternal life, salvation is no longer by grace (Rom. 11:6). One reason that works are positively excluded is to prevent human boasting. If anyone could be saved by his works, then he would have reason to boast before God. This is impossible (Rom 3:27).
“If anyone could be saved by his own good works, then the death of Christ was unnecessary (Gal 2:21). But we know that the reason He died was because there was no other way by which guilty sinners could be saved.
“If anyone could be saved by his own good works, then he would be his own savior, and could worship himself. But this would be idolatry, and God forbid it (Exod. 20:3).
“Even if someone could be saved through faith in Christ plus his own good works you would have the impossible situation of two saviors – Jesus and the sinner. Christ would then have to share the saviorhood with another, and this He will not do (Is. 42:8).
“Finally, if anyone could contribute to his salvation by works, then God would owe it to him. This, too, is impossible. God cannot be indebted to anyone (Rom 11:35).
“In contrast to works, faith excludes boasting (Rom 3:27), because it is non-meritorious. A man has no reason to be proud that he has trusted the Lord. Faith in Him is the most sane, rational, sensible thing a person can do. To trust one’s Creator and Redeemer is only logical and reasonable. If we cannot trust Him, whom can we trust?
“2:10 The result of salvation is that we are His workmanship – the handiwork of God, not of ourselves. A born again believer is a masterpiece of God. When we think of the raw materials He has to work with, His achievement is all the more remarkable. Indeed, this masterpiece is nothing less than an new creation through union with Christ, he is a new creation; old things have passes away; behold, all things have become new (2 Cor 5:17).
“And the object of this new creation is found in the phrase, for good works. While it is true that we are not saved by good works, it is equally true that we are saved for good works. Good works are not the root but the fruit. We do not work in order to be saved, but because we are saved.
“This is the aspect of the truth that is emphasized in James 2:14-26. When James says that ‘faith without works is dead,’ he does not mean that we are saved by faith plus works, but by the kind of faith that results in a life of good works. Works prove the reality of our faith. Paul heartedly agrees: ‘we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.’ (2:10)
“God’s order then is this:
“Faith->Salvation->Good Works->Reward
“Faith leads to salvation. Salvation results in good works. Good works will be rewarded by Him.
“But the question arises: What kind of good works am I expected to do? Paul answers, Good works, which God prepared beforehand that we should walk in them. In other words, God has a blueprint for every life. Before our conversion He mapped out a spiritual career for us. Our responsibility is to find His will for us and then obey it. We do not have to work out a plan for our lives, but only accept the plan which He has drawn up for us. This delivers us from fret and frenzy, and insures that our lives will be of maximum glory to Him, of most blessing to others, and of greatest reward to ourselves.
“In order to find out the good works He has planned for our individual lives, we should: (1) Confess and forsake sin as soon as we are conscious of it in our lives; (2) be continually and unconditionally yielded to him; (3) study the Word of God to discern His will, and then do whatever He tells us to do; (4) spend time in prayer each day; (5) seize opportunities of service as they arise; (6) cultivate the fellowship and counsel of other Christians. God prepares us for good works. He prepares good works for us to perform. Then He rewards us when we perform them. Such is His grace!” William MacDonald, Believer’s Bible Commentary, p. 1918
“Riches” appears five times in Ephesians
Ephesians 1:7 – “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;”
Ephesians 1:18 – “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,”
Ephesians 2:7 – “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.”
Ephesians 3:8 – “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;”
Ephesians 3:16 – “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;”
Ephesians 2:1-10
WHAT GRACE HAS DONE by FB Meyer
“Evidently dead men may walk; that is, they may be dead to the eternal world but alive to this world, which is moving past like the films of a moving picture. The death of the spirit is compatible with much active interest in the course of this world. Behind the shifting scenes of the material is the great enemy of souls. As the Spirit of God works in the obedient, so does the evil spirit work in the disobedient. Note this trinity of evil-the course of this world, the lusts of our flesh, and the prince of the power of the air. If we desire to save men, we must be in living union with the all-conquering Spirit of Christ.
Notice, also, the past tense which describes the finality of Christ’s work, Eph_2:5-6. In the purpose of God we have been raised from the grave of sin and are seated with the risen Lord in the place of acceptance and victory. We were one with Christ when He lay in the grave and arose. In God’s thought we have already taken our seat with the glorified Christ upon the throne; only the pity is that we do not believe this or act as if we had done so. All this is the gift of God’s unmerited love. By grace have we been brought into this position, and by grace are we maintained in it. We are of God’s “making;” such is the Greek word for workmanship, Eph_2:10. We have been created for good works; they have been planned for us and we have only to walk in them.”
Abiding
Colossians Narrated [podcast]
Colossians Chapter 1
1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, 2 to the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, 5 for the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; 6 which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: 7 as ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; 8 who also declared unto us your love in the Spirit.
9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 in whom we have redemption through his blood, even the forgiveness of sins: 15 who is the image of the invisible God, the firstborn of every creature: 16 for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 and he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell; 20 and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; 24 who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: 25 whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; 26 even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: 27 to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28 whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: 29 whereunto I also labour, striving according to his working, which worketh in me mightily.
Colossians Chapter 2
1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 that their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; 3 in whom are hid all the treasures of wisdom and knowledge. 4 And this I say, lest any man should beguile you with enticing words. 5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power: 11 in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 12 buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 15 and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 which are a shadow of things to come; but the body is of Christ. 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 and not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. 20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, 21 (touch not; taste not; handle not; 22 which all are to perish with the using;) after the commandments and doctrines of men? 23 which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Colossians Chapter 3
1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 for which things’ sake the wrath of God cometh on the children of disobedience: 7 in the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 and have put on the new man, which is renewed in knowledge after the image of him that created him: 11 where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord. 19 Husbands, love your wives, and be not bitter against them. 20 Children, obey your parents in all things: for this is well pleasing unto the Lord. 21 Fathers, provoke not your children to anger, lest they be discouraged. 22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: 23 and whatsoever ye do, do it heartily, as to the Lord, and not unto men; 24 knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. 25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Colossians Chapter 4
1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
2 Continue in prayer, and watch in the same with thanksgiving; 3 withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward them that are without, redeeming the time. 6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: 8 whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; 9 with Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) 11 and Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. 12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. 14 Luke, the beloved physician, and Demas, greet you. 15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. 16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
18 The salutation by the hand of me Paul. Remember my bonds.
Grace be with you. Amen.
Written from Rome to the Colossians by Tychicus and Onesimus.
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Articles
Sinlessly Perfect? I Doubt it [podcast]
Yes the LORD commands His people to “Be ye holy; for I am holy.” (1 Peter 1:15-16) Yet we should ask whether or not His desire is for His people to tout to others that they are “sinlessly perfect” or does His Word rather reveal that His people are to be dependent upon Him through the humility of Christ and crucified life He ordained us to walk in? Did the apostles walk around telling people they were sinlessly perfect? No. Didn’t Paul confess his own utter poverty of spirit outside of the saving, present grace of Christ? Yes. (Romans 7:18, 24, etc.) Are there biblical warnings about claiming that one is sinlessly perfect? Yes. (Job 9:20; Proverbs 20:9)
“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16
Saints, would it be accurate to observe that we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin? (Ephesians 2:1-10; Hebrews 2:3) We must pray and study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.
“If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.” Job 9:20
Solomon said:
“Who can say, I have made my heart clean, I am pure from my sin?” Proverbs 20:9
Speaking of king David’s imperfections, even nearing the end of his life on earth, one commentator writes:
“Surely there can be little ground for the doctrine of perfectionism, otherwise David, whose religion was so earnest and so deep, would have been nearer it now than this chapter shows that he was.” Expositor’s Bible
“For there is not a just man upon earth, that doeth good, and sinneth not.” Ecclesiastes 7:20
I am not a good person, neither are you – “There is none righteous, no, not one“ (Romans 3:10). Admit it. The sooner we become HONEST with that which is more than obvious, announcing freely and transparently – that there is “NOOOO good thing” in us except CHRIST, the sooner God will begin a new, deeper work in us! (Romans 7:18, 24) The Cross!
God is able to establish our hearts in His grace and to multiply His grace to us (Hebrews 13:9; 2 Peter 3:18)
ALL of our deeds are not perfect (1 John 1:8-10). “For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life” (Proverbs 6:23). The truly righteous remain humble, teachable, and repentant. Note verse 21 saints:
“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:19-21
Saved by Divine Grace and Yet Now Made Perfect by Your Flesh?
“Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Galatians 3:3
The Galatian believers had begun their walk with Christ by responding to the conviction of the Spirit, repenting, putting their faith in Christ, and being regenerated. Yet, now they were allowing false teachers to seduce them back under the law, law-keeping for righteousness – to attempt to please God by their own self-will and performance.
Jesus’ disciples must live a set apart life. Living sinless? Well, it can be done: Here’s the key – “In him (Jesus) is no sin. He that abideth in him sinneth not” (1 John 3:5-6). We whom Jesus has saved must “cleanse ourselves from ALL filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Yet, the only way to be sinless is in presently abiding in Him and that begins with the essential of announcing our own poverty in self which is being poor/desperately dependent on Him in spirit (Matthew 5:3, 6). Yet some insist that they are perfect by their own will, ability, and doing. This is the exact error of the Galatians which caused them to fall from saving grace (Galatians 5:4). They left Christ for something else – law keeping. Leaving Christ, departing from faith, and casting off trusting fully in HIS saving grace, is deadly. Realizing there is “NO good thing” in us except Christ, is essential to abiding saved in Him (Romans 7:18, 24; John 15:1-6). Galatians 3:3 says it all – “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:3). The great apostle of Jesus was desperate for the LORD, ever seeking His holy face and dreadfully not wanting “to be found having mine own righteousness which is of the law” (Philippians 3:9-10).
“The great secret of abiding in Christ is the deep conviction that we are nothing, and He is everything.” Andrew Murray, Abide in Christ
Heart purity and a sinless life emanate only from intimate union and abiding with a holy God. This occurs as we consent to the cross and not by human effort alone. Jesus raises up those who are truly bowed down – crucified with Christ (Psalms 145:14; 2 Corinthians 4:10-12; Galatians 2:20; Colossians 3:3, etc.). One cannot possibly “stop sinning” until they come to Jesus and He saves them, making them new creatures in Christ (2 Corinthians 5:17-18). Only then can the regenerated disciple “put off the old man” and “put on the new man” (Colossians 3:9-10). There MUST be something to “put off” …. that inherent sinful nature, otherwise no such language would be in Scripture (Colossians 3).
Beware of the sinless perfectionists who speak of overcoming sin outside of the daily cross and the saving, enabling grace of God. It’s only possible by God’s enabling grace in and through a true abiding relationship.
If we claim we are sufficient in and of ourselves and because of our own “natural ability” to do right, and can be perfect (which God requires) without Christ and our total trust IN HIM, we are apostate. Memorize Romans 4:4-5.
We cannot be “made perfect BY the flesh” or by means of our own self-will and effort alone. If that were possible WHY then did Jesus come? We are only perfect in the sense of Christ’s perfection AS we abide in Him (John 15:1-6). As we do, we will “walk in the light, as he is in the light … and the blood of Jesus Christ his Son cleanseth us from all sin.” Here’s the whole verse:
“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7
Yes, we are “new creatures” in Christ and must humble ourselves before Him, put off the old man, put on the new man, and walk in the Spirit with Him. Yet, the victory Christ has wrought and ordained for us to walk in daily all begins with acknowledging instead of denying that there is something to deny and die to and “put off” (Colossians3:5; 2 Corinthians5:17-18). Denying that we have inclination toward sin is not the answer. Crucifying the deeds of the body by the power of the Holy Spirit is the answer (Romans 8:12-14). Many are getting hoodwinked by this self-righteous “I can do it with my own ‘natural ability’” spirit. This is a Christ-denying devil-exalting heresy, doctrine of devils (1 Timothy 4:1-3). Many who are not grounded in the grace and Word of Christ are adopting this error of Pelagianism which fosters self righteousness. They are aggressively teaching this sinless perfectionism (in the flesh) error to others. These people seem to have one common denominator – they have studied the teachings of Charles Finney or Mike Desario. Beware!
Many of those who preach sin without saving, rescuing, enabling, overcoming divine grace are perhaps still trapped in their own sins. They have no answer for others and therefore we should wonder if they have the LORD’s answer for and in their own lives. If they did, would they not be full of His great joy and sharing with others how to be delivered? Why are they content with condemning others in sin? Is God willing that ANY should perish? See 2 Peter 3:9.
Never forget to make a decision to be deepened in the essential truth that it’s “Not by works of righteousness which we have done, but according to his mercy he saved us.”
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7
WHEN we realize that God is “Holy, holy, holy,” we will no longer wrongly condemn others if they sin, just because the flavor of their sin differs from that sin which we’ve committed, knowing that the sin we committed was no less evil in the eyes of He alone who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).
G.R.A.C.E. = God’s Riches at Christ’s Expense
It’s only by God’s grace that we are found and saved by Him and kept and enabled to please Him which includes participating in holiness, separated unto the LORD, as He is holy (Hebrews 12:14-15; 1 Peter 1:15-16; Revelation 4:8, etc.).
Titus 2 tells us that we are only saved by divine grace and only kept to the end by His enabling grace.
“For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-15
Deliverance from sin/sinning is only possible through faith, loving, worshiping, and obeying our LORD, that is, moment-by-moment abiding in Christ, the crucified life, being raised up by His Spirit (Romans 6; 8:13-14, etc.).
“And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” 1 John 3:3-6
Perfection is the perfect forgiveness and justification of the LORD which God brings about by His Spirit and our faith which always brings our adherence to the daily cross (Philippians 2:12-13). It’s divine perfection worked out in the abiding disciple as he walks in the Spirit abiding in Christ (Galatians 5:16, 25, etc.).
True OR Feigned Holiness? | Saving, Enabling Grace | Have We Ourselves Become Pharisees? | The Spirit of Holiness |
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