Soul Sleep Exposed: Where Do We Go When We Die? When do we Go there? [podcast]
Do you realize that upon death, immediately, each soul is instantly translated, transported to their new and eternal place of existence – comfort and joy or hell fire? Instantly each soul is already judged upon death and literally in hell or Heaven now (Luke 16:19-31; 2 Corinthians 5:6, 8; Philippians 1:21-23; Hebrews 9:27).
When the Bible speaks of “slept” or “sleep”, it’s speaking of the body, not the eternal soul. For example, the soul sleep cults use verses like 1 Kings 2:10 to attempt to “prove” soul sleep.
“So David slept with his fathers, and was buried in the city of David.” 1 Kings 2:10
“For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,” Acts 2:34
Notice here in Acts 2:34 that it says “David is not ascended into the heavens.”
Primarily this is speaking of Jesus, the son of David and the prophecies Peter is speaking of in this message He’s preaching.
“Act_2:34: Ascended not for is not ascended, A.V. For David, etc. The ascension of Christ is inferred from the previous prophecy, “Thou wilt show me the path of life,” etc.; and is there distinctly proved from Psa_110:1, which Peter (remembering, probably, our Lord’s application of it as recorded in Mat_22:42-45, which he had doubtless heard) shows could not apply to David himself, but only to David’s Lord.” Pulpit
David’s eternal soul is in Heaven now.
“[David is not ascended into the heavens] This refers to David’s body in resurrection, not to his soul and spirit which are in heaven (Heb_12:23; Eph_4:8-10; 2Co_5:8; Php_1:21-24).” Dake
Hebrews 9:27; 2 Corinthians 5:6-8 and Philippians 1:21-23; Revelation 22:11 make it clear that when one dies he goes straight to his eternal destination. Any compromise on this doctrine is evil and constitutes that which seduces the believer towards lasciviousness Jude 3-4. There will be no second chance to repent. Death is final and as one dies so shall he be forever (Luke 16:19-31; Hebrews 9:27; Revelation 22:11).
Fact: Only cults teach soul sleep.
Praying for someone who’s already dead is futile. At death, the soul goes to Heaven if the person is a born again Christ or eternally, irrevocably to hell. Read Luke 16:19-31 in the King James Bible. “And as it is appointed unto men once to die, but after this the judgment:” (Hebrews 9:27)
The Word of God tells us that anyone living in sin, upon death, is going to hell, immediately upon death. Luke 16:19-31; Hebrews 9:27; Ezekiel 33:12-13, etc Those who are born again and abiding in Christ will be with Him immediately upon death (2 Corinthians 5:6-8; Philippians 1:21-23). You have to be born again to be in Christ.
“To Day Shalt Thou be with Me in Paradise”
“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:42-43
“To day” this repentant former thief who hung next to Jesus was going to be “in paradise” and not asleep in the grave.
The doctrine of soul sleep is taught by many cults including the Seventh Day Adventists and Jehovah’s Witnesses. The Roman Catholic version of this antichrist, diabolical lie is their teaching on purgatory (an in-between state where average Catholics supposedly get their sins burned off by fire because the blood of Christ was not good enough to cleanse away those sins). This false teaching (soul sleep) supposes that when people die they go into a state of sleep or nothingness. Yet, the Bible reveals something very different. These false teachings are a diabolical attempt to remove the severe reality of conscious, eternal torment (Mark 9:43-49).
The flames of eternal damnation shall forever feed upon the conscious souls of all rebels. Mark 9:43-49 KJB Are you born again? Go here now and make peace with God before its too late.
Recently I replied to a post that was pushing the soul sleep heresy. Here it is….
REPLY:
Soul sleep is another false teaching taught only by the cults. Beware of those peddling this lie. Luke 16:19-31 makes it more than clear that upon death, the eternal soul of the individual goes to Heaven or hell based upon the spiritual state at the moment of death. Upon death the soul goes straight to Heaven or hell. Heb 9:27; 2 Cor 5:6-8; Philippians 1:21-23
The righteous who have died, are “under the altar” in Heaven, right now.
“And when he had opened the fifth seal, I saw UNDER THE ALTAR the souls of them that were slain for the word of God, and for the testimony which they held:” Revelation 6:9
No Sleep, Just Judgment at the Moment of Death
The grave is the “final resting place” of no one. Heaven or hell await – immediately upon drawing one’s last breath on earth. Read Luke 16:19-31 and Hebrews 9:27.
QUESTION RECEIVED:
“Todd where do you believe we go when we die? Why do some preach we go to the grave until Christ returns?”
REPLY:
The Bible tells us we go directly to glory or hell (2 Cor 5:6-8; Phil 1:21-23; Luke 16:19-31; 23:43). It’s false to teach we go to the grave only. Cults teach that. That’s a false teaching that gives us a clue that we are dealing with a cult.
“And as it is appointed unto men once to die, but after this the judgment.” Hebrews 9:27
According to the full-counsel of God’s Word, when a person dies, that soul goes directly, immediately to the destination God has judged them to go.
When someone dies, they are immediately in the place they have merited with God – Heaven or hell. Then, the wicked will be dredged up and will be formerly sentenced. Those not found written in the book of life will be brought before the Throne of God to be terminated or “cast into the lake of fire.” (Revelation 20:11-15)
As a person dies – that is, in the spiritual state they die in – so shall they be for all eternity. There are no second chances.
“He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11
The apostle Paul taught us that immediately upon death he was going to “be with Christ”:
“For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.” Philippians 1:23
“Philippians 1:23: To depart – Out of bonds, flesh, the world. And to be with Christ – In a nearer and fuller union. It is better to depart; it is far better to be with Christ.” John Wesley
“Notice that Paul did not believe in any theory of soul-sleep. He believed that the Christian goes to be with Christ at the time of death and that he is in the conscious enjoyment of the presence of the Lord. How ridiculous it would be for him to say, as some do today: “To live is Christ; to sleep is gain.” Or, “To depart and to sleep is far better.” “Sleep” is used in the NT of the believer’s body at the time of death (1Th_4:14), never of his soul. Soul-sleep is a myth. Notice, too, that death is not to be confused with the coming of the Savior. At the time of death, we go to be with Him. At the time of the Rapture, He comes to us.” Believer’s Bible Commentary
Remember how the rich man in Luke 16 died and immediately he was in hell?
“the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” Luke 16:22-23
Read Luke 16:19-31 and you will see that immediately upon death, the wicked and the righteous go to their separate places and are fully conscious. No such thing as soul sleep.
“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and TO BE PRESENT WITH THE LORD.” 2 Corinthians 5:6-8
We are fully confident that the moment we pass, we breathe our last, we shall “be present with the Lord.”
“2 Corinthians 5:8: Present with the Lord – This demonstrates that the happiness of the saints is not deferred till the resurrection.” John Wesley
“2 Corinthians 5:8: [to be absent from the body, and to be present with the Lord] To die and be absent from the body means we go to heaven to be with the Lord (Php_1:21-24; Heb_12:23; Jas_2:26; Rev_6:9-11). This is proof that the inner man does not go to the grave at death, but to heaven if one is righteous. If one is wicked he goes to hell awaiting the resurrection of his body (Luk_16:19-31, notes; Rev_20:11-15).” Dake
On this matter of where the human soul goes immediately upon death, refuting soul sleep, Donald Stamps wrote:
“Psalms 16:10 THOU WILL NOT LEAVE MY SOUL IN HELL. ‘Hell’ (Heb. Sheol) here means the grave. A personal relationship with God will give believers confidence in a future life with God and certainty that He will not abandon them to the grave (cf. 73:24-26). The apostles Peter and Paul both applied this verse to Christ and His resurrection (Acts 2:25-31; 13:34-37).
(1) Sheol, found sixty-five times in the O.T., is translated thirty-one times as ‘the grave,’ thirty-one times as ‘hell,’ and three times as ‘the pit.’ When the N.T. quotes these passages, it generally translates it with the Greek word Hades. Some scholars believe Sheol always means the grave, while others think it never has that meaning alone.
(2) In general, the O.T. views Sheol as a place associated with some sort of punishment. (a) When Jacob indicated that he would go to Sheol because of the loss of his son Joseph (Gen. 37:25), he felt he must be under the judgment of God; thus he refused to be comforted. There is no evidence that he sought God further until after he heard Joseph was still alive. (b) David clearly indicated that Sheol was the place where ‘the heathen’ would go (9:17), and Isaiah said that the heathen king Tiglath-Pileser of Assyria, upon his death, would meet in Sheol the kings he conquered (Is. 14:9-10). (c) There are several passages that indicate the Israelites did not expect to go to Sheol at all at death, but would instead go where they would enjoy the blessings of God’s presence. When David died, for example, he anticipated dwelling in the house of the Lord forever (23:6). Another psalmist believed that God would redeem him from the hand of Sheol and receive him to Himself in heaven (49:15; cf. 73:24-25). And Solomon testified that the wise, God-fearing man goes to the place above, ‘that he may depart from hell beneath’ (Prov. 15:24).” Donald Stamps, Life in the Spirit Study Bible, p. 820
Of this biblical doctrine, brother Charlie Anthony writes:
“Concerning the time between the believer’s death and his or her bodily resurrection, Scripture teaches the following. (a) At the time of death believers are brought into Christ’s presence. (2 Cor. 5:8 – Phil. 1:23). (b) Believers exist in full consciousness ( Luke 16:19-31) and experience joy at the kindness and love shown by God (Eph. 2:7). Amen!”
But the wicked go straight to the conscious torment of hell immediately upon death (Luke 16:19-31).
Soul sleep is a lie that only cults teach (Philippians 1:21-23; 2 Corinthians 5:6-8; Revelation 6:9).
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Articles
Jesus in Every Book of the Bible
First and foremost, God’s Word was written to reveal Christ.
The Bible is said to be “The only Book where the divine Author is present every time you read it.”
He’s divinely encoded and present on every page of His Word.
“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44
Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.
“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40
This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.
They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.
The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.
“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18
The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.
Amen. Jesus Christ is King of all kings, LORD of all lords.
“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8
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Articles
Redemption Through Christ’s Sacrifice [podcast]
The Glories
of the
Scarlet Thread
(Few things could be this important to your spiritual life)
Of the scarlet of redemption, one writer notes:
“The Wonder of Redemption: The blood is the power of redemption and you will see this as we follow through the Bible from the beginning to the end of God’s revelation of Himself to man as recorded in the Bible.”
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14
The great apostle of Jesus declared the Gospel to us:
“Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3-4
The Fall of Man
The Good News is so good due to the very bad news of our fall.
“Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … Therefore as by the offence of one (Adam) judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Romans 5:12, 18
When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Genesis 2:7). This was man’s attempt to cover his own sin and shame.
“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald
God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Genesis 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Genesis 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.
“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30
This Scripture above speaks to the utter need and absolute divine exclusivity and uniqueness of Christ.
From the cradle of creation through the dispensation of the Mosaic law, in Christ’s redemptive blood on Calvary’s cross, and throughout eternity future, we see that in the Creator’s economy it is blood that quenches the fire of His holy vengeance.
“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22
God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Genesis 4:4).
The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.
When Israel was in bondage God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Exodus 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Romans 5:9).
Not Just Any Blood
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5
Sin separated men from their holy Maker and God (Isaiah 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Leviticus 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat.” The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Hebrews 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Leviticus 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world” (John 1:29).
Jesus cried: “Why hast thou forsaken me?” (Psalms 22:1; Matthew 27:46)
“It was the human body which God had given Him. It was the sacrifice that cried-the Lamb about to die! The Son of Man knew Himself forsaken. God dumped that vast, filthy, slimy mass of human sin on the soul of the Savior-and then backed away.” A.W. Tozer.
“Wow! All that filth was ours! Jesus was our ultimate sacrifice! And Isaiah says in 53:10 that it ‘pleased the Lord to bruise Him.’ This was God’s divine plan that Jesus would be the sacrifice for our sins so we could have redemption and reconciliation with God. We cannot understand the depths of this kind of love for us! All we can do is praise Jesus! And love Him with all our heart, soul, and mind (Matthew 22:37), and obey and follow Him all the days of our lives! All praise to You Jesus for loving us this much!” Karen Cochran
Discover the age-old falsehood responsible for the ruin of millions since the dawn of creation. Are you being deceived? What is the LIE of the Ages? Find out in this revolutionary new book.
This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Hebrews 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah a Lamb of God. About 4,000 years after man had fallen, a prophet named John the Baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world.” The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Hebrews 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).
Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;
“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28
As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).
“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7
THE ULTIMATE AND FINAL SACRIFICE
He who knew no sin became the atoning sacrifice for the sins of the world (2 Corinthians 5:21).
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30
It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22
Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Hebrews 9:14; 1 John 1:9). What great salvation!
“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5
His blessed sinless divine blood is available to those who will simply “Come” to Him as He invites them to do … before and in order to be saved AND afterward, that fount is always available during this season …. (Matthew 11:28-30; Hebrews 4:14-16)! Anyone else thankful and happy about “the precious blood of Christ, as of a lamb without blemish and without spot” today? (1 Peter 1:18-19)
For a topical study of deeper proportions on this subject, see The Blood of Jesus.
Where is YOUR Christology friend? What know thee of Christ? Have you sought and studied Him? Go here: Christology (the study of Christ)
If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be deep, not shallow (Colossians 2:6-10).
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“Amen! Words cannot express our thanks in what our Lord Jesus has done on the Cross for us, His suffering. We thank You Lord for all you have done, though we are undeserving, we thank you so much. Otherwise I would be lost, on my way to hell w/out your salvation.” Paula L.
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Abiding
The Book of 1 John Narrated [podcast]
Love. Truth. Know.
Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know
“Love” appears 44 times in 1 John.
“Truth” appears 10 times in 1 John.
“Know” appears 28 times in 1 John.
Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.
Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.
Chapter 1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.
Chapter 2
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Chapter 3
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure.
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Chapter 4
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.
Chapter 5
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.
Here are a few of the key words in 1 John:
truth | light | love | life | fellowship | know | antichrist
| Outline of the Book of 1 John Scriptures and Topics Covered: Fellowship with God – Chapters 1-3 Brotherly Love – Chapter 4 Victory over the World – Chapter 5 |
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