
Soul Sleep Exposed: Where Do We Go When We Die? When do we Go there? [podcast]
Do you realize that upon death, immediately, each soul is instantly translated, transported to their new and eternal place of existence – comfort and joy or hell fire? Instantly each soul is already judged upon death and literally in hell or Heaven now (Luke 16:19-31; 2 Corinthians 5:6, 8; Philippians 1:21-23; Hebrews 9:27).
When the Bible speaks of “slept” or “sleep”, it’s speaking of the body, not the eternal soul. For example, the soul sleep cults use verses like 1 Kings 2:10 to attempt to “prove” soul sleep.
“So David slept with his fathers, and was buried in the city of David.” 1 Kings 2:10
“For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,” Acts 2:34
Notice here in Acts 2:34 that it says “David is not ascended into the heavens.”
Primarily this is speaking of Jesus, the son of David and the prophecies Peter is speaking of in this message He’s preaching.
“Act_2:34: Ascended not for is not ascended, A.V. For David, etc. The ascension of Christ is inferred from the previous prophecy, “Thou wilt show me the path of life,” etc.; and is there distinctly proved from Psa_110:1, which Peter (remembering, probably, our Lord’s application of it as recorded in Mat_22:42-45, which he had doubtless heard) shows could not apply to David himself, but only to David’s Lord.” Pulpit
David’s eternal soul is in Heaven now.
“[David is not ascended into the heavens] This refers to David’s body in resurrection, not to his soul and spirit which are in heaven (Heb_12:23; Eph_4:8-10; 2Co_5:8; Php_1:21-24).” Dake
Hebrews 9:27; 2 Corinthians 5:6-8 and Philippians 1:21-23; Revelation 22:11 make it clear that when one dies he goes straight to his eternal destination. Any compromise on this doctrine is evil and constitutes that which seduces the believer towards lasciviousness Jude 3-4. There will be no second chance to repent. Death is final and as one dies so shall he be forever (Luke 16:19-31; Hebrews 9:27; Revelation 22:11).
Fact: Only cults teach soul sleep.
Praying for someone who’s already dead is futile. At death, the soul goes to Heaven if the person is a born again Christ or eternally, irrevocably to hell. Read Luke 16:19-31 in the King James Bible. “And as it is appointed unto men once to die, but after this the judgment:” (Hebrews 9:27)
The Word of God tells us that anyone living in sin, upon death, is going to hell, immediately upon death. Luke 16:19-31; Hebrews 9:27; Ezekiel 33:12-13, etc Those who are born again and abiding in Christ will be with Him immediately upon death (2 Corinthians 5:6-8; Philippians 1:21-23). You have to be born again to be in Christ.
“To Day Shalt Thou be with Me in Paradise”
“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:42-43
“To day” this repentant former thief who hung next to Jesus was going to be “in paradise” and not asleep in the grave.
The doctrine of soul sleep is taught by many cults including the Seventh Day Adventists and Jehovah’s Witnesses. The Roman Catholic version of this antichrist, diabolical lie is their teaching on purgatory (an in-between state where average Catholics supposedly get their sins burned off by fire because the blood of Christ was not good enough to cleanse away those sins). This false teaching (soul sleep) supposes that when people die they go into a state of sleep or nothingness. Yet, the Bible reveals something very different. These false teachings are a diabolical attempt to remove the severe reality of conscious, eternal torment (Mark 9:43-49).
The flames of eternal damnation shall forever feed upon the conscious souls of all rebels. Mark 9:43-49 KJB Are you born again? Go here now and make peace with God before its too late.
Recently I replied to a post that was pushing the soul sleep heresy. Here it is….
REPLY:
Soul sleep is another false teaching taught only by the cults. Beware of those peddling this lie. Luke 16:19-31 makes it more than clear that upon death, the eternal soul of the individual goes to Heaven or hell based upon the spiritual state at the moment of death. Upon death the soul goes straight to Heaven or hell. Heb 9:27; 2 Cor 5:6-8; Philippians 1:21-23
The righteous who have died, are “under the altar” in Heaven, right now.
“And when he had opened the fifth seal, I saw UNDER THE ALTAR the souls of them that were slain for the word of God, and for the testimony which they held:” Revelation 6:9
No Sleep, Just Judgment at the Moment of Death
The grave is the “final resting place” of no one. Heaven or hell await – immediately upon drawing one’s last breath on earth. Read Luke 16:19-31 and Hebrews 9:27.
QUESTION RECEIVED:
“Todd where do you believe we go when we die? Why do some preach we go to the grave until Christ returns?”
REPLY:
The Bible tells us we go directly to glory or hell (2 Cor 5:6-8; Phil 1:21-23; Luke 16:19-31; 23:43). It’s false to teach we go to the grave only. Cults teach that. That’s a false teaching that gives us a clue that we are dealing with a cult.
“And as it is appointed unto men once to die, but after this the judgment.” Hebrews 9:27
According to the full-counsel of God’s Word, when a person dies, that soul goes directly, immediately to the destination God has judged them to go.
When someone dies, they are immediately in the place they have merited with God – Heaven or hell. Then, the wicked will be dredged up and will be formerly sentenced. Those not found written in the book of life will be brought before the Throne of God to be terminated or “cast into the lake of fire.” (Revelation 20:11-15)
As a person dies – that is, in the spiritual state they die in – so shall they be for all eternity. There are no second chances.
“He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11
The apostle Paul taught us that immediately upon death he was going to “be with Christ”:
“For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.” Philippians 1:23
“Philippians 1:23: To depart – Out of bonds, flesh, the world. And to be with Christ – In a nearer and fuller union. It is better to depart; it is far better to be with Christ.” John Wesley
“Notice that Paul did not believe in any theory of soul-sleep. He believed that the Christian goes to be with Christ at the time of death and that he is in the conscious enjoyment of the presence of the Lord. How ridiculous it would be for him to say, as some do today: “To live is Christ; to sleep is gain.” Or, “To depart and to sleep is far better.” “Sleep” is used in the NT of the believer’s body at the time of death (1Th_4:14), never of his soul. Soul-sleep is a myth. Notice, too, that death is not to be confused with the coming of the Savior. At the time of death, we go to be with Him. At the time of the Rapture, He comes to us.” Believer’s Bible Commentary
Remember how the rich man in Luke 16 died and immediately he was in hell?
“the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” Luke 16:22-23
Read Luke 16:19-31 and you will see that immediately upon death, the wicked and the righteous go to their separate places and are fully conscious. No such thing as soul sleep.
“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and TO BE PRESENT WITH THE LORD.” 2 Corinthians 5:6-8
We are fully confident that the moment we pass, we breathe our last, we shall “be present with the Lord.”
“2 Corinthians 5:8: Present with the Lord – This demonstrates that the happiness of the saints is not deferred till the resurrection.” John Wesley
“2 Corinthians 5:8: [to be absent from the body, and to be present with the Lord] To die and be absent from the body means we go to heaven to be with the Lord (Php_1:21-24; Heb_12:23; Jas_2:26; Rev_6:9-11). This is proof that the inner man does not go to the grave at death, but to heaven if one is righteous. If one is wicked he goes to hell awaiting the resurrection of his body (Luk_16:19-31, notes; Rev_20:11-15).” Dake
On this matter of where the human soul goes immediately upon death, refuting soul sleep, Donald Stamps wrote:
“Psalms 16:10 THOU WILL NOT LEAVE MY SOUL IN HELL. ‘Hell’ (Heb. Sheol) here means the grave. A personal relationship with God will give believers confidence in a future life with God and certainty that He will not abandon them to the grave (cf. 73:24-26). The apostles Peter and Paul both applied this verse to Christ and His resurrection (Acts 2:25-31; 13:34-37).
(1) Sheol, found sixty-five times in the O.T., is translated thirty-one times as ‘the grave,’ thirty-one times as ‘hell,’ and three times as ‘the pit.’ When the N.T. quotes these passages, it generally translates it with the Greek word Hades. Some scholars believe Sheol always means the grave, while others think it never has that meaning alone.
(2) In general, the O.T. views Sheol as a place associated with some sort of punishment. (a) When Jacob indicated that he would go to Sheol because of the loss of his son Joseph (Gen. 37:25), he felt he must be under the judgment of God; thus he refused to be comforted. There is no evidence that he sought God further until after he heard Joseph was still alive. (b) David clearly indicated that Sheol was the place where ‘the heathen’ would go (9:17), and Isaiah said that the heathen king Tiglath-Pileser of Assyria, upon his death, would meet in Sheol the kings he conquered (Is. 14:9-10). (c) There are several passages that indicate the Israelites did not expect to go to Sheol at all at death, but would instead go where they would enjoy the blessings of God’s presence. When David died, for example, he anticipated dwelling in the house of the Lord forever (23:6). Another psalmist believed that God would redeem him from the hand of Sheol and receive him to Himself in heaven (49:15; cf. 73:24-25). And Solomon testified that the wise, God-fearing man goes to the place above, ‘that he may depart from hell beneath’ (Prov. 15:24).” Donald Stamps, Life in the Spirit Study Bible, p. 820
Of this biblical doctrine, brother Charlie Anthony writes:
“Concerning the time between the believer’s death and his or her bodily resurrection, Scripture teaches the following. (a) At the time of death believers are brought into Christ’s presence. (2 Cor. 5:8 – Phil. 1:23). (b) Believers exist in full consciousness ( Luke 16:19-31) and experience joy at the kindness and love shown by God (Eph. 2:7). Amen!”
But the wicked go straight to the conscious torment of hell immediately upon death (Luke 16:19-31).
Soul sleep is a lie that only cults teach (Philippians 1:21-23; 2 Corinthians 5:6-8; Revelation 6:9).
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Abiding
“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Apostasy
The Book of Jude Narrated [podcast]

The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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Abiding
The Song of Moses: God’s Favor upon His People [podcast]

“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30
Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).
At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.
“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14
“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary
“Deuteronomy 32:10
a [He found him in a desert land …] The sevenfold preservation of Israel:
1. God found (literally, sustained) him in the wilderness (Deu_32:10).
2. He led him around (Deu_32:10-12).
3. He instructed him (Deu_32:10).
4. He kept him as the apple (pupil) of His eye.
5. He preserved him from idolatry (Deu_32:12).
6. He exalted him among the nations (Deu_32:13).
7. He gave him material prosperity (Deu_32:13-14).
b [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake
“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.
It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.
This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer
Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.
“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran
“He that dwelleth in the secret place of the most High
shall abide under the shadow of the Almighty. 2 I will
say of the LORD, He is my refuge and my fortress: my
God; in him will I trust. 3 Surely he shall deliver thee
from the snare of the fowler, and from the noisome
pestilence. 4 He shall cover thee with his feathers,
and under his wings shalt thou trust: his truth shall
be thy shield and buckler.” Psalms 91:1-4
Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).
“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”
Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.
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