Articles

Uncovering The “Covering Doctrine”

Paula White Exposed [video]

THAT’s My King! Pastor Lockridge [video]

Powerful Prayers from Children-This Will Shake You [video]

The Fear of the LORD is to Hate Evil: Pride, and Arrogancy #shorts [video]

By Cheryl MacGrath

In a number of the denominations I’ve been involved in, including at leadership level, a “doctrine of covering” was taught and accepted. And for many, many years, I never questioned this teaching. After all, everyone believed it; the leadership upheld it, so it must be right, right? It is only as the Holy Spirit has impressed me to study the Scriptures more deeply on this teaching that I’ve had to come to terms with the fact that He NEVER originated it! In His infinite grace, He chose to wait patiently for a time when the Spirit of Truth would become dearer to me than the traditions of men.

The teaching on “covering” goes like this. Everyone needs to be accountable to someone who is spiritually his or her superior. This someone may be your cell group leader, the head of a church department or your senior pastor etc. In turn, these leaders receive covering from someone further up the line, for instance a denominational leader or a “recognized” apostle. The necessity for this covering is based on the belief that believers need to be safeguarded from falling into error and/or sin. So, covering is provided by those who are more spiritual than we to protect us from such error. At the top of this pyramid of covering there is quite often a well-known and recognized “name” but the chances of meeting or having any kind of relationship with that person if you are at the bottom of the pyramid are fairly slim. Currently, there are several networks offering this kind of covering to those in some form of church leadership or ministry, more often than not for an annual fee. The annual fee usually provides for the running of the network, and conferences where you can fellowship with others under your particular brand of covering. You may also be denied entrance from one of these networks because you don’t have the appropriate credentials.

One of the strange things about this “covering” teaching is that rarely is anyone asked about their spiritual covering, until they step outside their particular church, denomination or network. However, the minute a believer shows signs of having something important to share with the wider Body of Christ, suddenly all and sundry are interested primarily in that one important question: “Who are you covered by?” It all sounds pretty reasonable except for one problem—it’s NOT FOUND in Scripture. In fact, the early church was taught to rely on the inner anointing to discern the spiritual source of potential ministers. (See 1 John 2:20; 1 John 4:1.)

So, where did this idea originate that believers need to be “covered” in order to serve God and minister within Christ’s Body? Are you, like many others, living your Christian life under the shadow of this fear that without “covering” you dare not minister, preach, pray or do a myriad of other things you’re called to do by the Spirit of God, because you will somehow be ministering without protection?

The purpose of this article is to shed some light on this issue based on scriptural truth. To begin with, though, we need to understand that this need to be covered by a perceived spiritual authority, and the scriptural instruction to submit ourselves to God’s delegated authorities, are NOT necessarily one and the same thing. Furthermore, New Testament authority as demonstrated by Jesus and the first apostles, is servanthood- authority, upholding, strengthening, reinforcing and overseeing the Body from BENEATH, not DOMINEERING, CONTROLLING and RULING from ABOVE. Therefore, it is vital in examining this issue that we begin from a correct understanding of Biblical submission and Biblical authority.

“Let This Mind Be In You”

“Let this mind be in you, which was also in Christ Jesus: ⁶who, being in the form of God, thought it not robbery to be equal with God: ⁷but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: ⁸and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:5-8).

The current mindset we carry in much of the church concerning submission is quite unrelated to the submission taught and demonstrated by Jesus and the early apostles. There is a desperate need to return to the same mind that was in Christ Jesus. The Scripture tells us that though He was equal with the Father, Jesus CHOSE to submit Himself, He CHOSE to humble Himself, He CHOSE to obey. This is the key to Biblical submission, and the model laid down for us by both the Father and the Son.

Submission is firstly a choice; a choice that can only ever be made by the giver. Biblical submission can never be demanded or forced. That kind of relationship is subservience, not submission. Jesus chose to subject Himself to the Father, but the Father “so loved
the world that He GAVE His only begotten Son.” Sacrificial giving and sacrificial submission are married to each other. In the Spirit, you cannot have one without the other. If you try, you will invariably end up with control, dependence and abuse rather than humility, interdependence and grace.

The New Testament concept of submission or subjection, is one of a totally voluntary attitude of giving, of yielding one’s preference and deferring to another. In this way, Jesus as a child was subject to His parents, yet the Scriptures record that He did not even consult them when He was “about His Father’s business” (Luke 2:49, 51).

“It Shall Not Be So Among You”

“Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you” (Hebrews 13:17).

“But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. ⁴³But so shall it not be among you: but whosoever will be great among you, shall be your minister: ⁴⁴and whosoever of you will be the chiefest, shall be servant of all” (Mark 10:42-44).

There is no question that the scriptures instruct each one of us to submit to God’s delegated authority. It is the understanding and the application of that authority we often stumble over. The Bible records that Jesus taught the twelve this Kingdom authority as they walked along the road to Jerusalem. His face had been set toward the cross, and it is certain He was keenly aware of the short time He had left with them. Perhaps He was conversing with His Father about what were the most important lessons He could impart to them during the time that was left. We know that He heard them disputing over who among them was the best “leadership material.” Perhaps Peter, having not long before witnessed Jesus’ transfiguration, thought that gave him special status. Perhaps James and John felt they were more likely candidates for rulership than impetuous Peter. Shortly before, they had asked Jesus to give them special places of honor in His Kingdom. Whatever had started their dispute, Jesus certainly knew how to end it! “And whosoever will be chief among you, let him be your servant” (Matt. 20:27).

The Lord was speaking to a group of people who had grown up under the rule of the Roman empire. The Romans exercised their authority through forced subjection and harsh cruelty. In fact, the literal translation of the words Jesus used in reference to Roman rule mean “to be under the power of” and “to be subdued.” Despite having witnessed Jesus using a very different kind of authority and power, the disciples had not yet understood exactly what He would require of them. The Romans were, in the political sense, their masters. Yet here was Jesus stating that to exercise the authority He was going to invest in them they would need to become slaves to one another, and not masters. One might safely assume these weren’t words any of them particularly wanted to hear that day!

Kingdom authority has nothing to do with titles, positions, educational qualifications or reputation. Kingdom authority is granted by the Lord according to the measure with which He can trust us to wield it with humility. The greatest authority in the Kingdom is reserved for His bond slaves.

What About Accountability?

In today’s church system we have confused the word “covering” with the need for accountability. Consequently, many are holding themselves accountable to people with title and position, regardless of whether or not they are developing an ongoing transparent relationship with that person. In the Kingdom, it is not possible to be truly accountable to those with whom we are not actively growing in relationship. How can I be trusted to call you to account righteously if I don’t love you in Christ? How can you love me with Christ-like love and not call me to account?

Paul was able to correct the Corinthians because he had true relationship with them. He had travailed over them, nurtured them, wept for them and rejoiced with them. Therefore, he was able to reprove them for their edification and not for their destruction. (See 2 Corinthians 13:10.)

When we turn to the Scriptures for guidance on this issue of accountability, a startling fact confronts us. The New Testament mentions accountability ONLY in terms of the believer towards God. The Scripture teaches that we will give accountability TO GOD ALONE in the following areas:

–stewardship (Luke 16:2)
–ourselves (Romans 14:12)
–fruit (Philippians 4:17)
–what we do in the flesh (1 Peter 4:5)
–leaders shall give account for the souls they watch over (Hebrews 13:17)

What then, DO the scriptures teach about how believers, as members of the corporate Body of Christ, are to relate to one another?

“Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (1 Peter 5:5).

In Galatians Chapter Two we read of a journey Paul took to Jerusalem. He states that he went up “by revelation,” that is, at the instigation of the Holy Spirit, in order to confirm that the gospel he had been preaching was approved by the eldership of the Jerusalem church. He goes on to state that: “But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me…)” had nothing to add to his teachings. He further adds that when James, Cephas (Peter) and John perceived the grace God had shown him, he was given the “right hands of fellowship.”

At the instigation of the Holy Spirit, Paul had subjected himself to the Jerusalem eldership, including Peter, for the purpose of accountability. One may safely assume that Peter, having spent around three years day and night with Jesus, and highly regarded by the early believers, held very great authority in the church. Paul, however did not ask Peter to cover him. Instead, he did not hesitate in calling Peter to account when Peter was later swayed to go back on his word by the fear of men (Galatians 2:11-14). Bear in mind this is the same Peter who stated: “We ought to obey God rather than men” (Acts 5:29)’

These men understood the nature of relationship through the Holy Spirit; ALL of you be submissive to one another, ALL of you be clothed with humility. Each of us is accountable to one another, whatever our function in the Body, whether apostles, teachers, deacons or helpers. This is the church Christ is building.

To say that we are demonstrating accountability to a person or group of people we may briefly rub shoulders with at a meeting once or twice a week, or perhaps once or twice a year, is ludicrous. True accountability is about how we express Christ in us— our lifestyle, our character and our integrity in families, jobs and church community. This cannot be measured outside godly relationships, and without a humble willingness to be in subjection one to another. Each one of us needs to seek out and submit ourselves to those in the Body the Lord has placed close to us to provide that accountability, regardless of their position, title or function. Each one of us needs to be willing, in humility and service, to provide that same accountability base for others in the Body. This applies to leadership equally as it does to the newest, most inexperienced member of the Christian community.

Sadly, what we see today in so much of the church, is a frenzied jockeying for position under the supposedly protective umbrella of some ministry name or reputation, in order to prove ourselves “covered.” “WHO COVERS YOU?” has become one of the most frequently asked questions among Christians, and too often it is the deciding factor in assessing a ministry’s integrity or otherwise. Consequently, an unsatisfactory answer to that question in some church circles can label you “outside the camp” and almost certainly not to be trusted. Christians are judging each other’s worth and relationship with God on this issue of covering, and using it to justify self-righteousness and spiritual elitism.

In Part Two of this study we will talk about what is at the root of this distorted doctrine, and the clear choices that lie before us in order to be free from it.

PART TWO

“And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.” Isaiah 4:5

“He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.” Psalm 91:4

It’s About His Name

“And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, ²and spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?” Luke 20:1-2

As we see from these portions of Scripture, the question “who covers you?” is not new. The chief priests, scribes and elders were not simply asking Jesus where His supernatural power came from. More than that, they wanted a NAME. “Who is he? Come on, tell us Jesus, who is the scribe, who is the rabbi, who is the prophet who covers you? And no more of that over-spiritualized talk about your Father. We want the name of the person who said you could do these things!”

The apostle Paul confronted a similar problem in the Corinthian church.

“For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. ¹²Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. ¹³Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” 1 Corinthians 1:11-13

The Lord is jealous over us concerning His Name. We were bought and paid for by His blood, and His Name is the only Name by which we are to identify ourselves. When believers choose to find their identity in another name other than His, the Spirit is grieved, and His Name is dis-honored.

It’s About the Flesh

“But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. ⁹And call no man your father upon the earth: for one is your Father, which is in heaven. ¹⁰Neither be ye called masters: for one is your Master, even Christ. ¹¹But he that is greatest among you shall be your servant.” Matthew 23:8-11

The Corinthians were apparently separating into factions according to whom they considered was the most authoritative teacher. They were following after men, and for that reason Paul took issue with them. Further in his letter he goes on to challenge them by describing this kind of mindset as carnal and fleshly rather than spiritual:

“For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? ⁴For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” 1 Cor. 3:3

Finally, he instructs them:

“Therefore let no man glory in men. For all things are yours; ²²whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; ²³and ye are Christ’s; and Christ is God’s.” 1 Cor. 3:21-23

The Corinthians had become so obsessed with the attributes of certain teachers they were idolizing them. They wanted to regard particular individuals as their “master,” “father,” or “teacher,” but Paul wanted them to understand that in doing so they were falling short of their full inheritance in Christ. He wanted them to see that all of these teachers belonged to them as servant-ministers, and not the other way around.

It’s About A Substitute King

At the heart of the Corinthians’ idolatry was the age-old desire for a ruler, a king. The flesh would much rather fear man than fear God. The flesh would much rather submit to the control of law than submit to the freedom of the Spirit. This principle is seen
throughout Scripture.

Afraid they would die, the Israelites begged Moses to be God’s messenger to them, rather than hear His voice for themselves.

“And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. ¹⁹And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.” – Exodus 20:18-19

God desired for the people to hear Him for themselves, but they refused. Effectively, the Israelites were elevating Moses as their mediator. The entire nation had been called as a kingdom of priests, but their preference was to be ruled by on man. (See Exodus 19:1-9.)

Many years later, when the prophet Samuel officiated as Israel’s judge, Israel’s carnal desire for a man-king surfaced again:

“Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, ⁵and said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

“⁶ But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. ⁷And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. ⁸According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee. ⁹Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

“¹⁰And Samuel told all the words of the Lord unto the people that asked of him a king. ¹¹And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. ¹²And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots. ¹³And he will take your daughters to be confectionaries, and to be cooks, and to be bakers. ¹⁴And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. ¹⁵And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. ¹⁶And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. ¹⁷He will take the tenth of your sheep: and ye shall be his servants. ¹⁸And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.

“¹⁹ Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; ²⁰that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.” (1 Samuel 8:4-20).

The key to Israel’s demand for a human king, rather than the direct reign of Yahweh over them, was “that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.” They wanted a name and a face that could “go out before” them. They wanted someone visible they could show the other nations. They wanted a symbol, a token leader who could take responsibility for how they would live and conduct their lives. They wanted someone with a reputation they could identify with. They wanted to be like the world. They wanted human “covering.”

You see, friends, there is a place for governmental leadership, there is a place for accountability within the Body. There is a place for submission to legitimate God-delegated authority. All these are valid and in order, but only insofar as they are not permitted to substitute for the direct rule of God in our lives. And only insofar as they are not sought out as a counterfeit for the sovereignty and rulership of the Holy Spirit within each believer.

It’s Of A Different Spirit

“Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.” – Ezekiel 28:14

Many Bible scholars agree that God’s rebuke to the “king of Tyre” recorded in Ezekiel 28:1-19 is prophetically addressed to Satan. In it, we find that originally this fallen angel was called the “anointed cherub who covers.” Some scholars believe he was especially anointed to cover the Mercy Seat in the Holy of Holies. In the Presence of God, he walked back and forth in the midst of the fiery stones. The passage states that when iniquity was found in him he was cast out of God’s holy mountain, and removed from the midst of the fiery stones.

This Hebrew word “to cover” means “to hedge, fence about, shut in, block, overshadow, screen, stop the approach, shut off, cover” (H. “cakak” Strongs 05526). It is a word than can be used either in relation to defense or oppression.

Beloved, Satan still desires to walk back and forth in the midst of God’s living, fiery stones. He still desires to be the covering cherub on God’s holy mountain, but the covering he offers is oppressive, designed purely to hinder believers and rob them of the freedom and full potential that is ours through Christ.

The doctrine of covering is an old lie with a new name. It is fundamental to the maintenance of a false hierarchical religious system controlling many Christians in this day. Without the power of this erroneous mindset, it is even doubtful that some sections of the “church” could survive.

“Endeavouring to keep the unity of the Spirit in the bond of peace. ⁴There is one body, and one Spirit, even as ye are called in one hope of your calling; ⁵one Lord, one faith, one baptism, ⁶one God and Father of all, who is ABOVE ALL, and THROUGH ALL, and IN YOU ALL.” – Ephesians 4:3-6

The scriptures plainly state that it is God alone who is OVER all. Only God can
cover His people, and only the Holy Spirit can unite them. The most disturbing aspect about the covering teaching is that it subtly encourages believers to look to men and women rather than develop their own deep relationship with God through the Holy
Spirit. It upholds a man-made church built on hierarchy rather than a spiritual temple built through the unity of the Spirit. It promotes a class system of rulership by title, human appointment and personality, and DEVALUES the PRIESTHOOD of every believer. It negates leadership by the Holy Spirit and discourages believers from hearing the direction of the Spirit for themselves. It is a DOCTRINE OF DEMONS being used to deceive and bind countless believers.

Now, about that freedom we were talking about at the beginning of this article! Don’t, repeat DON’T, use your newfound liberty as a license for rebellion against authority. If you have been trapped in this covering doctrine be wise in how you appropriate your freedom. There are many, many humble and faithful men and women overseeing and serving the Body of Christ with humility and devotion, and it may well be that whoever has been “covering” you is one of them. If you are blessed enough to be aligned with a
servant-leader who demonstrates true biblical authority, honor them, support them, and submit to them. But don’t expect them to cover you—that’s not theirs to give.

False doctrines are mindsets and beliefs that can only be cast down by the Spirit and the Word together. And ultimately, our walk in the Spirit is not the responsibility of leadership; it is our own responsibility. It is time for each one of us to choose—do we want the rulership of kings, or do we want the rulership of THE King?

Finally, let me leave you with these thoughts:

1. Who covered Philip when He went down to Samaria and started a revival? (The apostles heard about it and sent Peter and John down to check it out!) (Acts 8:4-8)

2. Who covered Philip when the angel of the Lord directed him to the Gaza desert? (There’s no record of the Ethiopian eunuch asking him for his “covering” credentials!) (Acts 8:26-40)

3. Who covered Ananias when he was sent to pray for Saul? (He went to pray for a known enemy of the church and didn’t even get permission!) (Acts 9:10-18)

4. Who covered Apollos when he taught boldly in the synagogue, even though he had not yet received the full gospel? (Acts 18:24-25)

5. And who covered Aquilla and Priscilla when they took Apollos under their wing to instruct him further? (Acts 18:26)

6. Who covered Agabus when he travelled down from Judea to deliver a prophetic word to Paul? (Acts 21:10)

The answer is the same in each instance: The Holy Spirit covered, protected, led, and enabled. He is the only covering we need. The real question is this: is He the only covering we want?

Join Us

We saved a place for you to receive our weekly newsletter.

Please wait...

Thank you for signing up!

THE DEEDS AND DOCTRINE OF THE NICOLAITANS (Part 1)

(Excerpt from the Deceivers and False Prophets Among Us book) “But this thou hast, that thou hatest the deeds of the Nicolaitanes (means conquer the laity), which I also hate…So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.” Revelation 2:6, 15 Some years ago, after being found and apprehended by God, and saved by the grace of Jesus, I lived in a city where there was a cartel of eight volatile and controlling pastors. These men organized and operated a control ring where they tracked church attendants and their movements and dealings. This intelligence system was […]

Our War Against Sin

Psalm 38 – David is in a bout with sin. Ever been there? Are you there now? He is honest before the LORD in his prayer and toil. “because of my sins” v. 3 “because of my foolishness” v. 5 “My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.” Psalm 38:10 Sin destroys the divine joy and His light, His blessing upon our countenance: “as for the light of mine eyes, it also is gone from me.” Psalm 38 In His Sin David Cries Out to the LORD to […]

COVERING Witchcraft Busted and Exposed! [podcast]

WHO is your covering? “He that dwelleth in the secret place of the most high shall abide under the shadow of the Almighty.” Psalms 91:1 SUMMATION of the Eternal Plan of God: Jesus Christ died on that cross, was buried, and raised again from the dead to save you so you could serve HIM and not mere sinful men (John 17:3; 1 Corinthians 7:23; Philippians 3:6-14, etc.). Beware of those who seek to intercept that vital, intimate union Christ died to secure! Jesus died, was buried, and raised again from the dead so that HE alone who can save would […]

Articles

The Laid Down Life [podcast]

Chapter 5 from the book Raised Up (narration)

“This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:1-5

You know the counterfeits far outnumber the authentic followers of Jesus when you put out a message on youtube or social media titled something like “How to know your gifts” and the response is overwhelming due to the many self-centered, self-absorbed cross-less professors (2 Timothy 3:1-7). In contrast, when you put out a message titled something like “Learning to live the crucified life Jesus calls all His followers to” and but a “few” listen – you are reminded of how Jesus says His remnant, is a “little flock” and how Jesus says “FEW there be which enter therein.” (Luke 12:32; Matthew 7:13-14).

Living in the Spirit

Those who descend into death and burial will be blessed to be raised up by the LORD.

“For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:5

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” Galatians 5:24-25

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:13-14

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

IT BOILS DOWN TO LOVE!

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:2

WHEN Jesus died for our sins, He submitted to the cross without reserve to the Father in order to redeem us! When you obey Jesus by laying down your life, you are saying: “Whew I love You LORD Jesus! You alone are my supreme LORD, love, and the Head of my life. I love You more than sinful self, and I have made a complete mess of my life, spinning my wheels for far too long. Please forgive my rebellion against You! I want You to reign supreme in my life Jesus, from this moment forward. Have Your way in me my LORD, I love You Jesus. I’m all Yours Jesus!”

Living in the Spirit and not in the flesh is a settled issue with the remnant. They “have crucified the flesh” and the evil the sinful nature would do. It’s a done deal – They “HAVE crucified the flesh” that Christ the LORD might reign in their mortal body.

“Being then made free from sin, ye became the servants of righteousness.” Romans 6:18

We cannot be a servant of righteousness unless we are crucified with Christ and sin is out of our way.

“Likewise reckon (count) ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you (because you have accounted yourself dead): for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” Romans 6:11-18

The “form of doctrine” delivered by Christ and His holy apostles in the original Gospel, included the accounting of one’s life now dead and then being raised up by Christ, with His life-giving grace operating within to please Him fully (see also Rom. 12:1-3; 1 Cor. 15:10; 2 Cor. 12:9).

“What does this mean for us? Remember that there are two aspects of Christ’s death. He died for our sins. He died for us – substitution. But then Paul tells us that we are also to die with Him. “I have been crucified WITH CHRIST” (Gal. 2:20): “Reckon ye also yourselves to be dead indeed unto sin” (Rom. 6:11). The Israelites in bondage were delivered by the blood shed and sprinkled. But they are pursued by certain of their foes. These foes are slain at the Red Sea, but they themselves escape and are free. Egypt stands for the world of sin. Christ found us in “Egypt,” and by His death in our stead delivered us from the penalty of sin. But even after our conversion some of these sins followed us and harassed us – temper, pride, jealousy, lust, worry, avarice – causing discomfiture and misery, and occasionally temporary defeat. Where is there any escape, any real victory? Only through the Red Sea – baptism, or what baptism implies; i.e., a death to sin and a rising again to righteousness. That is a crucifixion with Christ, so as to be able to “reckon ourselves dead indeed unto sin.” How to Live the Victorious Life, by an Unknown Christian

God’s desire, plan, and command is that His people reign victorious in this life over sin and the enemy and become abundantly fruitful as we await the soon return of our LORD Jesus Christ (John 15; 1 Thessalonians 1:10).

“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” Romans 5:17

The Cross of Christ and the One He Commands us to take up are Essential

Let’s peer again into the words of our LORD found in John 12:

“And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.” John 12:23-26

Laying down our lives is paramount to walking with Jesus. It is His command (Lk. 9:23-24; 14:33, etc.). He raises up in new life those that are bowed down before Him (Ps. 146:8). The seed (“corn”) is planted or buried alive, and is resurrected by God to a life of glory and blessing. Without a death, there can be no resurrection. This death to the self-life is volitional and ongoing in this life – “I die daily.” (1 Cor. 15:31)

“He must increase, but I must decrease.” John 3:30

As we are blessed to be “planted together in the likeness of his death”, so “we shall be also in the likeness of his resurrection.”

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:3-5

This is rightfully the most popular Bible passage on water baptism and what the meaning and purpose of water baptism is. At water baptism, we are buried in water, figuratively dying to the old man, the man of sin, and being resurrected by the risen Savior and LORD to a new life where He reigns supreme.

“And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:10-11

There are symptoms in the life of one who is not buried. The disciple who is buried with Christ is “dead to sin.” (Rom. 6:2) When we argue to justify the things we do in this life and call those who point them out “legalistic”, it is symptomatic of a life that is not laid down. When we argue against the truth (the Bible says “Lie not against the truth” (James 3:14) when we are shown it, we manifest the rebellion in our hearts because our lives are not authentically laid out before the LORD. The “corn of wheat” (dead seed) must be planted and remain planted in order to bud and bring forth new life. The laid down life does not make excuse when he realizes that he has sin. No, instead he rejoices to be yet more delivered and in the place of blessing and holiness with the One He delights to please and serve.

Aren’t we the temple of the Holy Ghost and commanded to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God”? (2 Cor. 7:1)

If we still have habitual sin in our lives, we should know that we are not buried with Christ. If we were, His life would be teeming in us and causing us to put away sinfulness.

Overcoming sin happens when we bury the old man of sin by nailing it to the cross. God is with us to do such (Rom. 8:13; Phil. 2:12-13)

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” 1 Peter 2:21-24

The LORD looks upon the hearts of men (1 Sam. 16:7). Getting our hearts right with God begins with laying down the right to ourselves and releasing ourselves into the unfailing hands of the One who made us and gives us the breath of life (Lk. 23:46). This is in following the ultimate example of our LORD Jesus who came and laid down His sinless life for us (1 Pet. 2:21; 4:1).

Let’s check our deadness. Let’s see how dead we are to this world system and all of it’s arrogant rebellion against the God of the universe and all that is: Do we defend our “right” to fill our minds and hearts with the evil things that are blatantly and subtly portrayed on some TV and radio programming (and other forms of modern media)? If so, the fleshly nature is not dead but is still alive and we are therefore not raised to new life.

Oswald Chambers wrote:

“The passion of Christianity is that I deliberately sign away my own rights and become a bondslave to Jesus Christ. Any fool can insist on personal rights, and any devil will see that he or she gets them, but the Sermon on the Mount means that the only right the saint will insist on is the right to give up personal rights.” Oswald Chambers, God’s Workmanship, p. 329

Perhaps it is true (as has been stated by some) that a person can be known by what he laughs at or finds humorous. What do we laugh at? What do we find entertaining? – “Charity…Rejoiceth not in iniquity, but rejoiceth in the truth.” (1 Cor. 13:4, 6)

Apparently, according to the Word of God, returning laughter when we witness foolishness (folly) confirms the person we are laughing at in his folly and causes us to partake of his foolishness and deeds.

“Answer not a fool according to his folly, lest thou also be like unto him.” Proverbs 26:4

Laying down our lives requires a deliberate, willful decision to fear and obey the LORD and not men. Believers are called to be circumspect (fully set apart in holiness) and not glorify anything the LORD calls profane (Prov. 17:15; 24:24; Isa. 5:20-24; Ezek. 44:23; Eph. 5:15-17).

Yet we should ask: Why crucify the flesh when there is no reason to do such as the false church would have us believe? When a new believer is told that he is “eternally secure” or OSAS, why then should he get sanctified, live a repented life, be wholly set apart to the LORD, be matured and equipped to do ministry, and prepare for the soon return of Jesus Christ?

The following brief and yet convicting commentary is taken from the Life in the Spirit Study Bible concerning Romans 1:32. First let’s view the Biblical text, then the commentary.

“Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” Romans 1:32

“‘HAVE PLEASURE IN THEM THAT DO THEM’. Paul’s last word on general human sinfulness is God’s condemnation of a condition even more damning than the practice, i.e., supporting, approving, and encouraging evil by taking pleasure in the immoral actions of others. This disposition is the ultimate in depravity – vicarious enjoyment of lust and evil. Sin becomes entertainment. (1) The word ‘have pleasure’ (Gk. suneudokeo) means ‘are pleased with,’ ‘delight in,’ or ‘give approval to,’ and points to the casual enjoyment of the sins of others that prevails in human society. (2) Today we know that great harm is produced by the portrayal of immorality that dominates the entertainment media; yet many consent to it and derive pleasure from it. Being entertained by watching other people sin and engage in ungodly actions, even while you yourself abstain, brings you under the same condemnation of God as those engaging in such evil practices. Iniquity is intensified in any society where sin meets with no inhibition from the disapproval of others and where people enjoy watching it. (3) Hence, those (and especially those who profess faith in Christ) who use the immoral actions of others for entertainment and enjoyment are directly contributing to public opinion favorable to immorality and, therefore, to the corruption and eternal damnation of an indefinite number of other people. This sin is worthy of death and will be exposed and judged at the final day of judgment (2 Thess. 2:12).” p. 1729

Concerning the many things in this sinful world that would draw our affections away from Jesus Christ and blur that pure-focused disposition, the Psalmist wrote:

“I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.” Psalms 101:3

Do we seek to protect our “right” to continue over-relishing or over-indulging in the things of this world which are despised of God? See 1 John 2:14-17. The Bible tells us that those who love this world system and the things in it, hate God and are His enemies – regardless of what they profess (Tit. 1:16; James 4:4).

“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:24-26

When we live out the Word, He promised persecution and instructed us to rejoice (Matt. 5:10-12; Mk. 4:17; 1 Pet. 4:12). Have you ever been persecuted by other “believers” and called legalistic because you chose not to watch a movie that mocks at what God calls sin? I guess I have seen people do this to truth-speakers for so long, that it has little affect anymore, other than inducing a concern for where they really are in their hearts. Seeking to be upright in one’s ways in not legalistic – it is biblical. The Word instructs us to “walk circumspectly” which means fully obedient – exactly, diligently, perfectly.

“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;” Ephesians 5:15-20

“And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.” Exodus 23:13

What the LORD tells us in Proverbs 26:4-5, is that when we join a fool in his folly (foolishness), we become as guilty as he is and perpetuate this sinfulness in his life and more importantly – we offend the holiness of the LORD we claim to be serving.

What we partake of and/or laugh at reveals who we really are. If all these sinful things and justification of them are still alive in us, we do not have a laid down life.

“Fools make a mock at sin: but among the righteous there is favour.” Proverbs 14:9

“Folly (foolishness)is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.” Proverbs 15:21

Yes, laughter is a blessing and there is a “time to laugh” and to rejoice, yet we are not made free from sin by the blood of Christ to laugh at evil things (Eccl. 3:4). LORD please bless us to be purified in our hearts and to rejoice and laugh more – for the right reasons! Please grant us Your joy Jesus! Amen.

“A merry heart doeth good like a medicine: but a broken spirit drieth the bones.” Proverbs 17:22

The fear of the LORD is the beginning of wisdom and knowledge and those who have it walk uprightly – they walk biblically in the Holy Spirit of grace and not legalistically. They have joy from Jesus and are the most blessed people in the world.

“The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Psalms 145:14

Beloved, our LORD is calling us to lay down our lives like Christ did – that He might fully possess us. Bow down before His holiness that He may raise you up His way. Let it all go. Die to justifying your sins. Before this day expires, get alone with the Savior and release the life He gave to you back to Him. Completely relinquish control as you cry out like Jesus did on the cross when dying for us – “Father, into thy hands I commend my spirit.” (Lk. 23:46) Give up the ghost. Cease living life on your terms. Lay your whole life at His feet and let Him raise you up in newness of life in the Holy Spirit and reign supreme in your body.

The Path of Our LORD Jesus

Jesus was to be glorified by the Father in laying down His life for all men (Jn. 15:13).

“…nevertheless not my will, but thine, be done…” Luke 22:42

He laid down His own will because of the immeasurable love He has for each of us.

“Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13

Do we love Jesus Christ in return? How much do I love Him? Will I lay down my whole existence before Him, knowing He will raise me up to new life and fruitfulness as He lives His life through me? Is this not the essence of Galatians 2:20?

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20

He must increase and we must decrease, that He might be glorified in us, and we might be the living epistles He has called us to be. When Jesus is reigning in a person’s life, it is obvious. His holy and impelling presence is the life that exudes from that person instead of the stench of the self-centered and selfish nature (Jn. 3:30). At this place of resurrection life, the LORD who made and redeemed us is greatly glorified and pleased and His fruit is being yielded.

“Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1-2

Finding that place with God in prayer is where the laid down life begins. May I suggest that you begin with prayerfully, and from deep within, citing Galatians 2:20 aloud.

“Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.” Psalms 42:7

PRAYER: Please draw me deeper in You LORD Jesus. Father in Heaven, You sent Your only begotten Son to die for me in order that I might be raised up in new life in this brief life and eternally. I love You Jesus and ask You to lead me to that crucified life that you lived when here on earth. Quicken me by Your Holy Spirit and fill me afresh O LORD, that this life You gave might be fully fruitful and pleasing to Thee. Lord, I am watching and praying in light of Your soon return. In the name of Jesus, Amen.