By Cheryl MacGrath
In a number of the denominations I’ve been involved in, including at leadership level, a “doctrine of covering” was taught and accepted. And for many, many years, I never questioned this teaching. After all, everyone believed it; the leadership upheld it, so it must be right, right? It is only as the Holy Spirit has impressed me to study the Scriptures more deeply on this teaching that I’ve had to come to terms with the fact that He NEVER originated it! In His infinite grace, He chose to wait patiently for a time when the Spirit of Truth would become dearer to me than the traditions of men.
The teaching on “covering” goes like this. Everyone needs to be accountable to someone who is spiritually his or her superior. This someone may be your cell group leader, the head of a church department or your senior pastor etc. In turn, these leaders receive covering from someone further up the line, for instance a denominational leader or a “recognized” apostle. The necessity for this covering is based on the belief that believers need to be safeguarded from falling into error and/or sin. So, covering is provided by those who are more spiritual than we to protect us from such error. At the top of this pyramid of covering there is quite often a well-known and recognized “name” but the chances of meeting or having any kind of relationship with that person if you are at the bottom of the pyramid are fairly slim. Currently, there are several networks offering this kind of covering to those in some form of church leadership or ministry, more often than not for an annual fee. The annual fee usually provides for the running of the network, and conferences where you can fellowship with others under your particular brand of covering. You may also be denied entrance from one of these networks because you don’t have the appropriate credentials.
One of the strange things about this “covering” teaching is that rarely is anyone asked about their spiritual covering, until they step outside their particular church, denomination or network. However, the minute a believer shows signs of having something important to share with the wider Body of Christ, suddenly all and sundry are interested primarily in that one important question: “Who are you covered by?” It all sounds pretty reasonable except for one problem—it’s NOT FOUND in Scripture. In fact, the early church was taught to rely on the inner anointing to discern the spiritual source of potential ministers. (See 1 John 2:20; 1 John 4:1.)
So, where did this idea originate that believers need to be “covered” in order to serve God and minister within Christ’s Body? Are you, like many others, living your Christian life under the shadow of this fear that without “covering” you dare not minister, preach, pray or do a myriad of other things you’re called to do by the Spirit of God, because you will somehow be ministering without protection?
The purpose of this article is to shed some light on this issue based on scriptural truth. To begin with, though, we need to understand that this need to be covered by a perceived spiritual authority, and the scriptural instruction to submit ourselves to God’s delegated authorities, are NOT necessarily one and the same thing. Furthermore, New Testament authority as demonstrated by Jesus and the first apostles, is servanthood- authority, upholding, strengthening, reinforcing and overseeing the Body from BENEATH, not DOMINEERING, CONTROLLING and RULING from ABOVE. Therefore, it is vital in examining this issue that we begin from a correct understanding of Biblical submission and Biblical authority.
“Let This Mind Be In You”
“Let this mind be in you, which was also in Christ Jesus: 6 who, being in the form of God, thought it not robbery to be equal with God: 7 but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:5-8).
The current mindset we carry in much of the church concerning submission is quite unrelated to the submission taught and demonstrated by Jesus and the early apostles. There is a desperate need to return to the same mind that was in Christ Jesus. The Scripture tells us that though He was equal with the Father, Jesus CHOSE to submit Himself, He CHOSE to humble Himself, He CHOSE to obey. This is the key to Biblical submission, and the model laid down for us by both the Father and the Son.
Submission is firstly a choice; a choice that can only ever be made by the giver. Biblical submission can never be demanded or forced. That kind of relationship is subservience, not submission. Jesus chose to subject Himself to the Father, but the Father “so loved
the world that He GAVE His only begotten Son.” Sacrificial giving and sacrificial submission are married to each other. In the Spirit, you cannot have one without the other. If you try, you will invariably end up with control, dependence and abuse rather than humility, interdependence and grace.
The New Testament concept of submission or subjection, is one of a totally voluntary attitude of giving, of yielding one’s preference and deferring to another. In this way, Jesus as a child was subject to His parents, yet the Scriptures record that He did not even consult them when He was “about His Father’s business” (Luke 2:49, 51).
“It Shall Not Be So Among You”
“Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you” (Hebrews 13:17).
“But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44 and whosoever of you will be the chiefest, shall be servant of all” (Mark 10:42-44).
There is no question that the scriptures instruct each one of us to submit to God’s delegated authority. It is the understanding and the application of that authority we often stumble over. The Bible records that Jesus taught the twelve this Kingdom authority as they walked along the road to Jerusalem. His face had been set toward the cross, and it is certain He was keenly aware of the short time He had left with them. Perhaps He was conversing with His Father about what were the most important lessons He could impart to them during the time that was left. We know that He heard them disputing over who among them was the best “leadership material.” Perhaps Peter, having not long before witnessed Jesus’ transfiguration, thought that gave him special status. Perhaps James and John felt they were more likely candidates for rulership than impetuous Peter. Shortly before, they had asked Jesus to give them special places of honor in His Kingdom. Whatever had started their dispute, Jesus certainly knew how to end it! “And whosoever will be chief among you, let him be your servant” (Matt. 20:27).
The Lord was speaking to a group of people who had grown up under the rule of the Roman empire. The Romans exercised their authority through forced subjection and harsh cruelty. In fact, the literal translation of the words Jesus used in reference to Roman rule mean “to be under the power of” and “to be subdued.” Despite having witnessed Jesus using a very different kind of authority and power, the disciples had not yet understood exactly what He would require of them. The Romans were, in the political sense, their masters. Yet here was Jesus stating that to exercise the authority He was going to invest in them they would need to become slaves to one another, and not masters. One might safely assume these weren’t words any of them particularly wanted to hear that day!
Kingdom authority has nothing to do with titles, positions, educational qualifications or reputation. Kingdom authority is granted by the Lord according to the measure with which He can trust us to wield it with humility. The greatest authority in the Kingdom is reserved for His bond slaves.
What About Accountability?
In today’s church system we have confused the word “covering” with the need for accountability. Consequently, many are holding themselves accountable to people with title and position, regardless of whether or not they are developing an ongoing transparent relationship with that person. In the Kingdom, it is not possible to be truly accountable to those with whom we are not actively growing in relationship. How can I be trusted to call you to account righteously if I don’t love you in Christ? How can you love me with Christ-like love and not call me to account?
Paul was able to correct the Corinthians because he had true relationship with them. He had travailed over them, nurtured them, wept for them and rejoiced with them. Therefore, he was able to reprove them for their edification and not for their destruction. (See 2 Corinthians 13:10.)
When we turn to the Scriptures for guidance on this issue of accountability, a startling fact confronts us. The New Testament mentions accountability ONLY in terms of the believer towards God. The Scripture teaches that we will give accountability TO GOD ALONE in the following areas:
–stewardship (Luke 16:2)
–ourselves (Romans 14:12)
–fruit (Philippians 4:17)
–what we do in the flesh (1 Peter 4:5)
–leaders shall give account for the souls they watch over (Hebrews 13:17)
What then, DO the scriptures teach about how believers, as members of the corporate Body of Christ, are to relate to one another?
“Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (1 Peter 5:5).
In Galatians Chapter Two we read of a journey Paul took to Jerusalem. He states that he went up “by revelation,” that is, at the instigation of the Holy Spirit, in order to confirm that the gospel he had been preaching was approved by the eldership of the Jerusalem church. He goes on to state that: “But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me…)” had nothing to add to his teachings. He further adds that when James, Cephas (Peter) and John perceived the grace God had shown him, he was given the “right hands of fellowship.”
At the instigation of the Holy Spirit, Paul had subjected himself to the Jerusalem eldership, including Peter, for the purpose of accountability. One may safely assume that Peter, having spent around three years day and night with Jesus, and highly regarded by the early believers, held very great authority in the church. Paul, however did not ask Peter to cover him. Instead, he did not hesitate in calling Peter to account when Peter was later swayed to go back on his word by the fear of men (Galatians 2:11-14). Bear in mind this is the same Peter who stated: “We ought to obey God rather than men” (Acts 5:29)’
These men understood the nature of relationship through the Holy Spirit; ALL of you be submissive to one another, ALL of you be clothed with humility. Each of us is accountable to one another, whatever our function in the Body, whether apostles, teachers, deacons or helpers. This is the church Christ is building.
To say that we are demonstrating accountability to a person or group of people we may briefly rub shoulders with at a meeting once or twice a week, or perhaps once or twice a year, is ludicrous. True accountability is about how we express Christ in us— our lifestyle, our character and our integrity in families, jobs and church community. This cannot be measured outside godly relationships, and without a humble willingness to be in subjection one to another. Each one of us needs to seek out and submit ourselves to those in the Body the Lord has placed close to us to provide that accountability, regardless of their position, title or function. Each one of us needs to be willing, in humility and service, to provide that same accountability base for others in the Body. This applies to leadership equally as it does to the newest, most inexperienced member of the Christian community.
Sadly, what we see today in so much of the church, is a frenzied jockeying for position under the supposedly protective umbrella of some ministry name or reputation, in order to prove ourselves “covered.” “WHO COVERS YOU?” has become one of the most frequently asked questions among Christians, and too often it is the deciding factor in assessing a ministry’s integrity or otherwise. Consequently, an unsatisfactory answer to that question in some church circles can label you “outside the camp” and almost certainly not to be trusted. Christians are judging each other’s worth and relationship with God on this issue of covering, and using it to justify self-righteousness and spiritual elitism.
In Part Two of this study we will talk about what is at the root of this distorted doctrine, and the clear choices that lie before us in order to be free from it.
PART TWO
“And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.” Isaiah 4:5
“He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.” Psalm 91:4
It’s About His Name
“And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2 and spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?” Luke 20:1-2
As we see from these portions of Scripture, the question “who covers you?” is not new. The chief priests, scribes and elders were not simply asking Jesus where His supernatural power came from. More than that, they wanted a NAME. “Who is he? Come on, tell us Jesus, who is the scribe, who is the rabbi, who is the prophet who covers you? And no more of that over-spiritualized talk about your Father. We want the name of the person who said you could do these things!”
The apostle Paul confronted a similar problem in the Corinthian church.
“For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” 1 Corinthians 1:11-13
The Lord is jealous over us concerning His Name. We were bought and paid for by His blood, and His Name is the only Name by which we are to identify ourselves. When believers choose to find their identity in another name other than His, the Spirit is grieved, and His Name is dis-honored.
It’s About the Flesh
“But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant.” Matthew 23:8-11
The Corinthians were apparently separating into factions according to whom they considered was the most authoritative teacher. They were following after men, and for that reason Paul took issue with them. Further in his letter he goes on to challenge them by describing this kind of mindset as carnal and fleshly rather than spiritual:
“For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” 1 Cor. 3:3
Finally, he instructs them:
“Therefore let no man glory in men. For all things are yours; 22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 23 and ye are Christ’s; and Christ is God’s.” 1 Cor. 3:21-23
The Corinthians had become so obsessed with the attributes of certain teachers they were idolizing them. They wanted to regard particular individuals as their “master,” “father,” or “teacher,” but Paul wanted them to understand that in doing so they were falling short of their full inheritance in Christ. He wanted them to see that all of these teachers belonged to them as servant-ministers, and not the other way around.
It’s About A Substitute King
At the heart of the Corinthians’ idolatry was the age-old desire for a ruler, a king. The flesh would much rather fear man than fear God. The flesh would much rather submit to the control of law than submit to the freedom of the Spirit. This principle is seen
throughout Scripture.
Afraid they would die, the Israelites begged Moses to be God’s messenger to them, rather than hear His voice for themselves.
“And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. 19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.” – Exodus 20:18-19
God desired for the people to hear Him for themselves, but they refused. Effectively, the Israelites were elevating Moses as their mediator. The entire nation had been called as a kingdom of priests, but their preference was to be ruled by on man. (See Exodus 19:1-9.)
Many years later, when the prophet Samuel officiated as Israel’s judge, Israel’s carnal desire for a man-king surfaced again:
“Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, 5 and said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
“6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7 And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. 8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee. 9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.
“10And Samuel told all the words of the Lord unto the people that asked of him a king. 11 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. 12 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots. 13 And he will take your daughters to be confectionaries, and to be cooks, and to be bakers. 14 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. 15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. 16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. 17 He will take the tenth of your sheep: and ye shall be his servants. 18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.
“19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; 20 that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.” (1 Samuel 8:4-20).
The key to Israel’s demand for a human king, rather than the direct reign of Yahweh over them, was “that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.” They wanted a name and a face that could “go out before” them. They wanted someone visible they could show the other nations. They wanted a symbol, a token leader who could take responsibility for how they would live and conduct their lives. They wanted someone with a reputation they could identify with. They wanted to be like the world. They wanted human “covering.”
You see, friends, there is a place for governmental leadership, there is a place for accountability within the Body. There is a place for submission to legitimate God-delegated authority. All these are valid and in order, but only insofar as they are not permitted to substitute for the direct rule of God in our lives. And only insofar as they are not sought out as a counterfeit for the sovereignty and rulership of the Holy Spirit within each believer.
It’s Of A Different Spirit
“Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.” – Ezekiel 28:14
Many Bible scholars agree that God’s rebuke to the “king of Tyre” recorded in Ezekiel 28:1-19 is prophetically addressed to Satan. In it, we find that originally this fallen angel was called the “anointed cherub who covers.” Some scholars believe he was especially anointed to cover the Mercy Seat in the Holy of Holies. In the Presence of God, he walked back and forth in the midst of the fiery stones. The passage states that when iniquity was found in him he was cast out of God’s holy mountain, and removed from the midst of the fiery stones.
This Hebrew word “to cover” means “to hedge, fence about, shut in, block, overshadow, screen, stop the approach, shut off, cover” (H. “cakak” Strongs 05526). It is a word than can be used either in relation to defense or oppression.
Beloved, Satan still desires to walk back and forth in the midst of God’s living, fiery stones. He still desires to be the covering cherub on God’s holy mountain, but the covering he offers is oppressive, designed purely to hinder believers and rob them of the freedom and full potential that is ours through Christ.
The doctrine of covering is an old lie with a new name. It is fundamental to the maintenance of a false hierarchical religious system controlling many Christians in this day. Without the power of this erroneous mindset, it is even doubtful that some sections of the “church” could survive.
“Endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is ABOVE ALL, and THROUGH ALL, and IN YOU ALL.” – Ephesians 4:3-6
The scriptures plainly state that it is God alone who is OVER all. Only God can
cover His people, and only the Holy Spirit can unite them. The most disturbing aspect about the covering teaching is that it subtly encourages believers to look to men and women rather than develop their own deep relationship with God through the Holy
Spirit. It upholds a man-made church built on hierarchy rather than a spiritual temple built through the unity of the Spirit. It promotes a class system of rulership by title, human appointment and personality, and DEVALUES the PRIESTHOOD of every believer. It negates leadership by the Holy Spirit and discourages believers from hearing the direction of the Spirit for themselves. It is a DOCTRINE OF DEMONS being used to deceive and bind countless believers.
Now, about that freedom we were talking about at the beginning of this article! Don’t, repeat DON’T, use your newfound liberty as a license for rebellion against authority. If you have been trapped in this covering doctrine be wise in how you appropriate your freedom. There are many, many humble and faithful men and women overseeing and serving the Body of Christ with humility and devotion, and it may well be that whoever has been “covering” you is one of them. If you are blessed enough to be aligned with a
servant-leader who demonstrates true biblical authority, honor them, support them, and submit to them. But don’t expect them to cover you—that’s not theirs to give.
False doctrines are mindsets and beliefs that can only be cast down by the Spirit and the Word together. And ultimately, our walk in the Spirit is not the responsibility of leadership; it is our own responsibility. It is time for each one of us to choose—do we want the rulership of kings, or do we want the rulership of THE King?
Finally, let me leave you with these thoughts:
1. Who covered Philip when He went down to Samaria and started a revival? (The apostles heard about it and sent Peter and John down to check it out!) (Acts 8:4-8)
2. Who covered Philip when the angel of the Lord directed him to the Gaza desert? (There’s no record of the Ethiopian eunuch asking him for his “covering” credentials!) (Acts 8:26-40)
3. Who covered Ananias when he was sent to pray for Saul? (He went to pray for a known enemy of the church and didn’t even get permission!) (Acts 9:10-18)
4. Who covered Apollos when he taught boldly in the synagogue, even though he had not yet received the full gospel? (Acts 18:24-25)
5. And who covered Aquilla and Priscilla when they took Apollos under their wing to instruct him further? (Acts 18:26)
6. Who covered Agabus when he travelled down from Judea to deliver a prophetic word to Paul? (Acts 21:10)
The answer is the same in each instance: The Holy Spirit covered, protected, led, and enabled. He is the only covering we need. The real question is this: is He the only covering we want?
More on “covering” witchcraft here.
Covering Witchcraft Busted and Exposed!
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Apostasy
Jesus Promised Judas an Eternal Throne in Heaven but He Chose to go to Hell #shorts [video]

Judas died and went to eternal hell, irrevocably as every lost soul shall experience (Acts 1:25). Judas is the “son of perdition” and “perdition” means damnation (John 17:12).
Here’s all the ministry’s shorts (60 secs) videos. Feel free to share:
See all shorts videos here on ministry youtube channel.
Judas was even sent out with the other apostles to heal the sick, raise the dead, and preach Christ’s Gospel (Matthew 10:1-8). He was real, then backslid and is in hell (Acts 1:16-25).
“And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones (not 11), judging the twelve tribes of Israel.” (Matthew 19:28)
Judas wasn’t kept and Jesus specifically and irrefutably promised him an eternal throne in Heaven – Matthew 19:28. “TWELVE” not eleven~!
At the time of this divinely-given promise, it is more than abundantly clear that Judas was eternally secure, otherwise Christ would have never given this promise to the “twelve” which includes Judas Iscariot (Matthew 19:28). It is only after this that Judas allowed iniquity in his heart and by his own deliberate will fell by his own iniquity (Acts 1:25; Heb. 3:12-15).
“Saying, I (Judas) have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.” Matthew 27:4
“Eternal security”? Don’t kid yourself. Moral cowards who refuse to take person accountability for their every thought, motive, and deed love this lie. Satan’s first lie – which led to the fall of mankind (Gen 2:17; 3:4).
“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are AGAIN entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, AFTER they have known it, to turn from the holy commandment delivered unto them.” 2 Peter 2:20-21
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Articles
Obedience or Love – Which is Most Important? [podcast]

“IF ye love me, keep my commandments.” John 14:15
Have you ever noticed the “If” of this statement by our LORD Jesus?
Okay, reread the words of Jesus above and see what comes first in the sentence – “love” or keeping His commands.
“IF you love me, keep my commandments” says Jesus (John 14:15)…. IF we don’t know and love Him there’s no use trying to keep His Word…. He’s not speaking of keeping His Word in order to earn His justification but rather as the fruit of knowing Him in a saving relationship….
“Few seem to understand the huge difference between obedience and legalism. We obey because we love God and we know obedience doesn’t save us. Legalism believes by obeying they are saved by it. We that are born again know only the blood of Jesus saved us but we also know that obedience proves we are saved and keeps us saved. It is joy to obey the Lord as we love what He loves and we hate what He hates. Amen.” Shirley Bruso
—- JESUS IS NOT GLORIFIED BY THE KEEPing OF HIS INSTRUCTIONS/COMMANDS BY THOSE WHO DON’T LOVE HIM …. LOVE COMES FIRST – LOVING AND WORSHIPPING HIM IS MOST IMPORTANT TO GOD. “IF IF, IF YE LOVE ME, KEEP MY COMMANDMENTS.” JOHN 14:15
“Ye are my friends, IF ye do whatsoever I command you.” John 15:14
LOVE is the governing factor:
“We love him, because he first loved us.” 1 John 4:19
Of John 14:15 and 15:14, one source notes the following:
- John 14:15: Jesus says, “If ye love me, keep my commandments.” He makes keeping His words the direct proof of love.
- John 15:14: Jesus says, “Ye are my friends, if ye do whatsoever I command you.” He shows that friendship with Him requires action and obedience.
- Love is the root: Jesus starts with love as the inner heart motive.
- Works are the fruit: Doing His commands is the outward action that proves the love is real.
- They are not separate: Jesus does not say love replaces works; He says love produces obedience.”
Love begins with God and any relationship requires reciprocating love – love flowing from each of the 2 parties to one another.
“And Jacob served seven years for Rachel; and they seemed unto him but a few days, FOR THE LOVE HE HAD TO HER.” Genesis 29:20
Jacob didn’t mind serving a whole 7 years for Rachel, because he loved her so much. The true disciple doesn’t view serving God as drudgery but rather delight – because he loves God supremely!
“A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.” John 16:21
“His commandment are not grievous”
“For this is the love of God, that we keep his commandments: and his commandments are not grievous.” 1 John 5:3
IF I don’t love Jesus, do you think He’s honored when I try to obey what He said? No.
“Thou shalt love the Lord thy God…” Matthew 22:37
“IFFF ye love me, keep my commandments.” John 14:15
IF WE LOVE JESUS, OBEYING HIM IS JOY, JUST AS IT WAS FOR JACOB AS HE SERVED A WHOLE 7 YEARS TO OBTAIN A LIFELONG MARITAL RELATIONSHIP WITH HIS BELOVED RACHEL (GENESIS 29:20).
Perhaps we are not understanding the divine economy as Christ meant us to understand Him. Jesus says “Ye are my friends, if ye do whatsoever I command you.” (John 15:14) It’s only IF I love Jesus that He is interested in my doing the things He told HIS true people to do, otherwise, my good works are in vain, even if I suffer martyrdom by burning my body – “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” (1 Corinthians 13:2) IF WE DON’T LOVE HIM – truly – with our whole heart, mind, and strength He’s not interested in us obeying Him (Matthew 22:37-39). Now, of course, if I truly do love Him, I will obey Him and yet Jesus doesn’t want us to think we are impressing Him by outward obedience only. In the divine economy, it all begins with LOVE – “God so LOVED the world that He gave ….” (John 3:16) The Bible informs us that “The Lord looketh on the heart” and if He sees that I don’t truly love Him, He’s not interested in my vain outward show (1 Samuel 16:7).
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
Those who truly know and love Him do His commandments. They don’t live on their own terms but rather on His. They delight to do His will because they truly seek, know, and love Him who bled to redeem their otherwise hopeless, wretched souls. Yet, obedience saves no one. Keeping His commandments doesn’t save you – the pharisees claimed to do that while refusing to come to Christ whom (John 5:39-40). No, God alone can save and He does so on His terms – initial and ongoing faith “which worketh by love” which is relationship. Yes, “faith … worketh by love.” (Galatians 5:6) Remember that even if a person goes so far as to give their body to be burned and has no love – they don’t love God, their obedience, their sacrifice is in vain (1 Corinthians 13:3).
1 Thessalonians 1:3 speaks to those already saved using the phrases “work of faith, and labour of love.” Please pay close attention to the words “faith” and “love.” “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” (1 Thessalonians 1:3)
When God initially saves us, He puts a love in our hearts for Him which is manifested by putting our faith in Christ. Jesus taught that knowing the Father and Himself were cardinal in His kingdom. – “And this is life eternal (the whole purpose for it), that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3)
“And let them make me a sanctuary; that I may dwell among them.” Exodus 25:8
“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” Philippians 3:10
DID GOD send His only begotten Son to create an army of mechanical law-keepers OR a family who knows, worships, and adores Him? What does the Bible say is the cardinal reason for the whole plan of redemption? Why did God send His only begotten Son to bleed, be buried, and raised again to justify all who would come to Him? Are you familiar with what the LORD told us in Exodus 25:8, Matthew 22:37-40, and Philippians 3:10? We must have anchored in our hearts this glorious truth of knowing Him! Nothing else matters if we don’t relish Him, adore Him, and worship Him. If you name the name of Jesus Christ, it would greatly benefit your life, understanding. and ministry to memorize the words of the very Redeemer Himself as is recorded in John 17:3. More on that later.
If we love the LORD truly and our neighbor we will not steal, lie, covet, bear false witness, hate, commit adultery, OR any of those other sins and be walking in God’s perfect will. It’s really quite simple actually. But first we must examine this day whether or not we truly love Him.
One writer notes:
“Holiness is first and foremost agape love. Unconditional love for all, including enemies of us and enemies of God. This over-emphasis on repentance can make us the initiator and God the responder if we are not careful. God is always the initiator.”
IT IS MY OPINION THAT WE SHOULD BEGIN TO BE VERY CAREFUL NOT TO OVER-EMPHASIZE OBEDIENCE WHILE NEGLECTING TO PREACH THE COMMAND TO KNOW, LOVE, AND ABIDE IN CHRIST. ALL OF OUR OUTWARD OBEDIENCE IS IN VAIN IF WE DON’T AUTHENTICALLY LOVE HIM. MANY WHO PREACH SEEM TO BE DOING THIS AND ARE CALLING MANY TO WORSHIP AT THE ALTAR OF SELF BY PERPETRATING THE FALSE NOTION THAT CHRIST’S ONE PERFECT SACRIFICE WAS NOT ENOUGH. THIS SEEMS TO RESONATE IN THE HEARTS OF THOSE WHO ARE NOT TRULY AND UNRESERVEDLY SURRENDERED TO CHRIST AND WHO WANT TO FEEL AS IF THEY ARE HELPING TO EARN THEIR OWN SALVATION WHICH IS IMPOSSIBLE. WHAT DOES ROMANS 4:4-5 TELL US?
“Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:4-5
So, while it’s absolute that ALL who have saving faith in Christ are obedient and have good fruit in their lives, those good works and good fruit aren’t what saves them. No, good fruit merely evidences that there is a relationship. Christ alone can save and He does that instantly when a lost soul believes upon Him (John 6:47; Acts 16:31; Romans 5:1, etc.). The Great Shepherd of His sheep keeps His people saved as they keep themselves in the love of God, “looking for the mercy of our Lord Jesus Christ unto eternal life.” (Jude 21: 1 Peter 1:5)
“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 21
The story of Jesus, Mary, and Martha is yet another place in the Scriptures of truth that clearly reveal what God is looking for from us – to love and to worship Him supremely.
“Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” Luke 10:38-42
Jesus speaks to us of an abiding union/relationship with Him where He calls us His friends. I want to encourage you to read John 15 closely this week. In this discourse on the Husbandman (the Father), the Vine (Jesus), and the branches (us), you will note that the relationship precedes the fruit bearing. While the fruit reveals the root – testifies to the relationship – fruit doesn’t save, neither does obedience. God does require us to obey Him by putting our faith in Christ to save us, but it’s He who saves us. Jesus Christ alone can save. Ephesians 2:8-10 reveals that we are saved by His grace through our faith and that we are “his workmanship, created in Christ Jesus unto good works.”
Consider that our LORD was “moved with compassion” toward those in need (Matthew 9:36). The great apostle said “the love of Christ constraineth (compels) us.” (2 Corinthians 5:14)
At times we quote 1 John 2:4 and yet, let’s look at a wider angle of this passage:
“And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.” 1 John 2:3-6
“But go ye and learn what that meaneth, I will have mercy, and not sacrifice…” Matthew 9:13
“And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.” Joel 2:13
Is loving God more important that obeying God? Both are obviously important and yet, in the divine economy, which is most important?
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
Am I choosing and learning to “love the Lord” with my whole heart?
Andre Alexis writes: “Christianity is more than merely believing and obeying commands and reaping the promises of God. Christianity is not a religion: it is a relationship. And a relationship requires communication. Therefore, prayer is essential, because it is through prayer that you and I communicate with our heavenly Father.” …. This is a simple truth and yet bears stating as brother Andre did above. This is especially important due to the epidemic of charlatans which have promulgated a “what’s in it for me?” self-serving lifestyle upon millions who don’t bother to truly lay down their lives and see with their own eyes the full counsel of our LORD’s Word which actually communicate the very “thoughts of his heart.” (Psalms 33:11). The LORD wants a relationship with each of His children. He’s not just there to answer our every prayer while we commit spiritual adultery by wasting our time/lives in this fleeting world playing games, giving hours to frivolous foolishness, etc. He wants our hearts. Jesus told us the reason the Father sent Him in John 17:3. This was David’s and Paul’s whole goal in their respective earthly lives (Psalms 27:4, 8; Philippians 3:10). Jesus told us He wants an abiding relationship that bears fruit that remains to His eternal glory (John 15:1-16).
After being saved, under the new covenant, it’s not law keeping but rather abiding in Christ, amen? John 15 “Abide in me.”
“My little children, let us not love in word, neither in tongue; but in deed and in truth.” 1 John 3:18
PRAYER: Holy heavenly Father, I come to You impoverished in spirit. For without You dear LORD, we can do nothing. You are love and I am not and yet, I ask You here and now to more deeply imbue my innermost man with and teach me Your love. In the name of Jesus Christ. Amen.
Uphold Jesus (audio)
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Abiding
FROM THE SERMON ON THE MOUNT by Jon Crane

By Jon Crane
“Blessed are the meek: for they shall inherit the earth.” Matthew 5:5
A life surrendered to Christ and led by the Holy Spirit is made able to become a child of the kingdom of God (John 1:12-13; Romans 8:14-16; etc.).
The grace that saved us: the blood of Jesus Christ at Calvary is our atoning sacrifice and become the entrance into the eternal kingdom of God for the purpose of living from the new creation we have become in Christ (born-again John 3:3-7; John 15:1-5). Putting off our old man with his worldly mindset by washing of regeneration, and renewing of the Holy Ghost (Titus 3:3-7).
Let us therefore, press into this inward holy life of living faith.
“But be ye doers of the word, and NOT hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a DOER of the work (Matthew 7:24-25), this man shall be blessed in his deed.” James 1:22-25
More Thoughts…
“Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
8 Cease from anger, and forsake wrath (vengeance belongeth to the LORD who created us all
9 For evildoers shall be cut off: but those that wait upon the LORD (actively doing God’s will in their lives; making full proof of the hope of redemption which they have by exercising their faith by works of love – Matthew 22:37-40; 1 Corinthians 13; etc.), they shall inherit the earth.
10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
11 But the MEEK shall inherit the earth (Matthew 5:5); and shalt delight themselves in the abundance of peace.” Psalms 37:7-11
When pressed above measure read Psalms. 94.
Remember whose you are …
“And ye are Christ’s; and Christ is God’s.” 1 Corinthians 3:23
Take heart…
“For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Titus 2:11-14
If you do not know Jesus Christ as your Savior yet and would like to make peace with God…
“That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” John 3:15-18
Romans 3
“Moreover, brethern, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein in ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures.” 1 Corinthians 15:1-4
“Now we know that what things soever the law saith, it saith unto them who are under the law: that every mouth (Jew, Gentile, Muslim, etc.) may be stopped, and ALL the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God, without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith (Rom. 1:16-17) of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time (today if you hear his voice: Heb. 3:7,15 conviction in your heart) his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” Romans 3:19-26
Confession made…
“But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.” Romans 10:8-13
Call upon Jesus Christ according to faith and be saved!
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Romans 1:16-17
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