By Cheryl MacGrath
In a number of the denominations I’ve been involved in, including at leadership level, a “doctrine of covering” was taught and accepted. And for many, many years, I never questioned this teaching. After all, everyone believed it; the leadership upheld it, so it must be right, right? It is only as the Holy Spirit has impressed me to study the Scriptures more deeply on this teaching that I’ve had to come to terms with the fact that He NEVER originated it! In His infinite grace, He chose to wait patiently for a time when the Spirit of Truth would become dearer to me than the traditions of men.
The teaching on “covering” goes like this. Everyone needs to be accountable to someone who is spiritually his or her superior. This someone may be your cell group leader, the head of a church department or your senior pastor etc. In turn, these leaders receive covering from someone further up the line, for instance a denominational leader or a “recognized” apostle. The necessity for this covering is based on the belief that believers need to be safeguarded from falling into error and/or sin. So, covering is provided by those who are more spiritual than we to protect us from such error. At the top of this pyramid of covering there is quite often a well-known and recognized “name” but the chances of meeting or having any kind of relationship with that person if you are at the bottom of the pyramid are fairly slim. Currently, there are several networks offering this kind of covering to those in some form of church leadership or ministry, more often than not for an annual fee. The annual fee usually provides for the running of the network, and conferences where you can fellowship with others under your particular brand of covering. You may also be denied entrance from one of these networks because you don’t have the appropriate credentials.
One of the strange things about this “covering” teaching is that rarely is anyone asked about their spiritual covering, until they step outside their particular church, denomination or network. However, the minute a believer shows signs of having something important to share with the wider Body of Christ, suddenly all and sundry are interested primarily in that one important question: “Who are you covered by?” It all sounds pretty reasonable except for one problem—it’s NOT FOUND in Scripture. In fact, the early church was taught to rely on the inner anointing to discern the spiritual source of potential ministers. (See 1 John 2:20; 1 John 4:1.)
So, where did this idea originate that believers need to be “covered” in order to serve God and minister within Christ’s Body? Are you, like many others, living your Christian life under the shadow of this fear that without “covering” you dare not minister, preach, pray or do a myriad of other things you’re called to do by the Spirit of God, because you will somehow be ministering without protection?
The purpose of this article is to shed some light on this issue based on scriptural truth. To begin with, though, we need to understand that this need to be covered by a perceived spiritual authority, and the scriptural instruction to submit ourselves to God’s delegated authorities, are NOT necessarily one and the same thing. Furthermore, New Testament authority as demonstrated by Jesus and the first apostles, is servanthood- authority, upholding, strengthening, reinforcing and overseeing the Body from BENEATH, not DOMINEERING, CONTROLLING and RULING from ABOVE. Therefore, it is vital in examining this issue that we begin from a correct understanding of Biblical submission and Biblical authority.
“Let This Mind Be In You”
“Let this mind be in you, which was also in Christ Jesus: 6 who, being in the form of God, thought it not robbery to be equal with God: 7 but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:5-8).
The current mindset we carry in much of the church concerning submission is quite unrelated to the submission taught and demonstrated by Jesus and the early apostles. There is a desperate need to return to the same mind that was in Christ Jesus. The Scripture tells us that though He was equal with the Father, Jesus CHOSE to submit Himself, He CHOSE to humble Himself, He CHOSE to obey. This is the key to Biblical submission, and the model laid down for us by both the Father and the Son.
Submission is firstly a choice; a choice that can only ever be made by the giver. Biblical submission can never be demanded or forced. That kind of relationship is subservience, not submission. Jesus chose to subject Himself to the Father, but the Father “so loved
the world that He GAVE His only begotten Son.” Sacrificial giving and sacrificial submission are married to each other. In the Spirit, you cannot have one without the other. If you try, you will invariably end up with control, dependence and abuse rather than humility, interdependence and grace.
The New Testament concept of submission or subjection, is one of a totally voluntary attitude of giving, of yielding one’s preference and deferring to another. In this way, Jesus as a child was subject to His parents, yet the Scriptures record that He did not even consult them when He was “about His Father’s business” (Luke 2:49, 51).
“It Shall Not Be So Among You”
“Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you” (Hebrews 13:17).
“But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44 and whosoever of you will be the chiefest, shall be servant of all” (Mark 10:42-44).
There is no question that the scriptures instruct each one of us to submit to God’s delegated authority. It is the understanding and the application of that authority we often stumble over. The Bible records that Jesus taught the twelve this Kingdom authority as they walked along the road to Jerusalem. His face had been set toward the cross, and it is certain He was keenly aware of the short time He had left with them. Perhaps He was conversing with His Father about what were the most important lessons He could impart to them during the time that was left. We know that He heard them disputing over who among them was the best “leadership material.” Perhaps Peter, having not long before witnessed Jesus’ transfiguration, thought that gave him special status. Perhaps James and John felt they were more likely candidates for rulership than impetuous Peter. Shortly before, they had asked Jesus to give them special places of honor in His Kingdom. Whatever had started their dispute, Jesus certainly knew how to end it! “And whosoever will be chief among you, let him be your servant” (Matt. 20:27).
The Lord was speaking to a group of people who had grown up under the rule of the Roman empire. The Romans exercised their authority through forced subjection and harsh cruelty. In fact, the literal translation of the words Jesus used in reference to Roman rule mean “to be under the power of” and “to be subdued.” Despite having witnessed Jesus using a very different kind of authority and power, the disciples had not yet understood exactly what He would require of them. The Romans were, in the political sense, their masters. Yet here was Jesus stating that to exercise the authority He was going to invest in them they would need to become slaves to one another, and not masters. One might safely assume these weren’t words any of them particularly wanted to hear that day!
Kingdom authority has nothing to do with titles, positions, educational qualifications or reputation. Kingdom authority is granted by the Lord according to the measure with which He can trust us to wield it with humility. The greatest authority in the Kingdom is reserved for His bond slaves.
What About Accountability?
In today’s church system we have confused the word “covering” with the need for accountability. Consequently, many are holding themselves accountable to people with title and position, regardless of whether or not they are developing an ongoing transparent relationship with that person. In the Kingdom, it is not possible to be truly accountable to those with whom we are not actively growing in relationship. How can I be trusted to call you to account righteously if I don’t love you in Christ? How can you love me with Christ-like love and not call me to account?
Paul was able to correct the Corinthians because he had true relationship with them. He had travailed over them, nurtured them, wept for them and rejoiced with them. Therefore, he was able to reprove them for their edification and not for their destruction. (See 2 Corinthians 13:10.)
When we turn to the Scriptures for guidance on this issue of accountability, a startling fact confronts us. The New Testament mentions accountability ONLY in terms of the believer towards God. The Scripture teaches that we will give accountability TO GOD ALONE in the following areas:
–stewardship (Luke 16:2)
–ourselves (Romans 14:12)
–fruit (Philippians 4:17)
–what we do in the flesh (1 Peter 4:5)
–leaders shall give account for the souls they watch over (Hebrews 13:17)
What then, DO the scriptures teach about how believers, as members of the corporate Body of Christ, are to relate to one another?
“Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (1 Peter 5:5).
In Galatians Chapter Two we read of a journey Paul took to Jerusalem. He states that he went up “by revelation,” that is, at the instigation of the Holy Spirit, in order to confirm that the gospel he had been preaching was approved by the eldership of the Jerusalem church. He goes on to state that: “But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me…)” had nothing to add to his teachings. He further adds that when James, Cephas (Peter) and John perceived the grace God had shown him, he was given the “right hands of fellowship.”
At the instigation of the Holy Spirit, Paul had subjected himself to the Jerusalem eldership, including Peter, for the purpose of accountability. One may safely assume that Peter, having spent around three years day and night with Jesus, and highly regarded by the early believers, held very great authority in the church. Paul, however did not ask Peter to cover him. Instead, he did not hesitate in calling Peter to account when Peter was later swayed to go back on his word by the fear of men (Galatians 2:11-14). Bear in mind this is the same Peter who stated: “We ought to obey God rather than men” (Acts 5:29)’
These men understood the nature of relationship through the Holy Spirit; ALL of you be submissive to one another, ALL of you be clothed with humility. Each of us is accountable to one another, whatever our function in the Body, whether apostles, teachers, deacons or helpers. This is the church Christ is building.
To say that we are demonstrating accountability to a person or group of people we may briefly rub shoulders with at a meeting once or twice a week, or perhaps once or twice a year, is ludicrous. True accountability is about how we express Christ in us— our lifestyle, our character and our integrity in families, jobs and church community. This cannot be measured outside godly relationships, and without a humble willingness to be in subjection one to another. Each one of us needs to seek out and submit ourselves to those in the Body the Lord has placed close to us to provide that accountability, regardless of their position, title or function. Each one of us needs to be willing, in humility and service, to provide that same accountability base for others in the Body. This applies to leadership equally as it does to the newest, most inexperienced member of the Christian community.
Sadly, what we see today in so much of the church, is a frenzied jockeying for position under the supposedly protective umbrella of some ministry name or reputation, in order to prove ourselves “covered.” “WHO COVERS YOU?” has become one of the most frequently asked questions among Christians, and too often it is the deciding factor in assessing a ministry’s integrity or otherwise. Consequently, an unsatisfactory answer to that question in some church circles can label you “outside the camp” and almost certainly not to be trusted. Christians are judging each other’s worth and relationship with God on this issue of covering, and using it to justify self-righteousness and spiritual elitism.
In Part Two of this study we will talk about what is at the root of this distorted doctrine, and the clear choices that lie before us in order to be free from it.
PART TWO
“And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.” Isaiah 4:5
“He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.” Psalm 91:4
It’s About His Name
“And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2 and spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?” Luke 20:1-2
As we see from these portions of Scripture, the question “who covers you?” is not new. The chief priests, scribes and elders were not simply asking Jesus where His supernatural power came from. More than that, they wanted a NAME. “Who is he? Come on, tell us Jesus, who is the scribe, who is the rabbi, who is the prophet who covers you? And no more of that over-spiritualized talk about your Father. We want the name of the person who said you could do these things!”
The apostle Paul confronted a similar problem in the Corinthian church.
“For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” 1 Corinthians 1:11-13
The Lord is jealous over us concerning His Name. We were bought and paid for by His blood, and His Name is the only Name by which we are to identify ourselves. When believers choose to find their identity in another name other than His, the Spirit is grieved, and His Name is dis-honored.
It’s About the Flesh
“But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant.” Matthew 23:8-11
The Corinthians were apparently separating into factions according to whom they considered was the most authoritative teacher. They were following after men, and for that reason Paul took issue with them. Further in his letter he goes on to challenge them by describing this kind of mindset as carnal and fleshly rather than spiritual:
“For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” 1 Cor. 3:3
Finally, he instructs them:
“Therefore let no man glory in men. For all things are yours; 22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 23 and ye are Christ’s; and Christ is God’s.” 1 Cor. 3:21-23
The Corinthians had become so obsessed with the attributes of certain teachers they were idolizing them. They wanted to regard particular individuals as their “master,” “father,” or “teacher,” but Paul wanted them to understand that in doing so they were falling short of their full inheritance in Christ. He wanted them to see that all of these teachers belonged to them as servant-ministers, and not the other way around.
It’s About A Substitute King
At the heart of the Corinthians’ idolatry was the age-old desire for a ruler, a king. The flesh would much rather fear man than fear God. The flesh would much rather submit to the control of law than submit to the freedom of the Spirit. This principle is seen
throughout Scripture.
Afraid they would die, the Israelites begged Moses to be God’s messenger to them, rather than hear His voice for themselves.
“And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. 19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.” – Exodus 20:18-19
God desired for the people to hear Him for themselves, but they refused. Effectively, the Israelites were elevating Moses as their mediator. The entire nation had been called as a kingdom of priests, but their preference was to be ruled by on man. (See Exodus 19:1-9.)
Many years later, when the prophet Samuel officiated as Israel’s judge, Israel’s carnal desire for a man-king surfaced again:
“Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, 5 and said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
“6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7 And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. 8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee. 9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.
“10And Samuel told all the words of the Lord unto the people that asked of him a king. 11 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. 12 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots. 13 And he will take your daughters to be confectionaries, and to be cooks, and to be bakers. 14 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. 15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. 16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. 17 He will take the tenth of your sheep: and ye shall be his servants. 18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.
“19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; 20 that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.” (1 Samuel 8:4-20).
The key to Israel’s demand for a human king, rather than the direct reign of Yahweh over them, was “that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.” They wanted a name and a face that could “go out before” them. They wanted someone visible they could show the other nations. They wanted a symbol, a token leader who could take responsibility for how they would live and conduct their lives. They wanted someone with a reputation they could identify with. They wanted to be like the world. They wanted human “covering.”
You see, friends, there is a place for governmental leadership, there is a place for accountability within the Body. There is a place for submission to legitimate God-delegated authority. All these are valid and in order, but only insofar as they are not permitted to substitute for the direct rule of God in our lives. And only insofar as they are not sought out as a counterfeit for the sovereignty and rulership of the Holy Spirit within each believer.
It’s Of A Different Spirit
“Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.” – Ezekiel 28:14
Many Bible scholars agree that God’s rebuke to the “king of Tyre” recorded in Ezekiel 28:1-19 is prophetically addressed to Satan. In it, we find that originally this fallen angel was called the “anointed cherub who covers.” Some scholars believe he was especially anointed to cover the Mercy Seat in the Holy of Holies. In the Presence of God, he walked back and forth in the midst of the fiery stones. The passage states that when iniquity was found in him he was cast out of God’s holy mountain, and removed from the midst of the fiery stones.
This Hebrew word “to cover” means “to hedge, fence about, shut in, block, overshadow, screen, stop the approach, shut off, cover” (H. “cakak” Strongs 05526). It is a word than can be used either in relation to defense or oppression.
Beloved, Satan still desires to walk back and forth in the midst of God’s living, fiery stones. He still desires to be the covering cherub on God’s holy mountain, but the covering he offers is oppressive, designed purely to hinder believers and rob them of the freedom and full potential that is ours through Christ.
The doctrine of covering is an old lie with a new name. It is fundamental to the maintenance of a false hierarchical religious system controlling many Christians in this day. Without the power of this erroneous mindset, it is even doubtful that some sections of the “church” could survive.
“Endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is ABOVE ALL, and THROUGH ALL, and IN YOU ALL.” – Ephesians 4:3-6
The scriptures plainly state that it is God alone who is OVER all. Only God can
cover His people, and only the Holy Spirit can unite them. The most disturbing aspect about the covering teaching is that it subtly encourages believers to look to men and women rather than develop their own deep relationship with God through the Holy
Spirit. It upholds a man-made church built on hierarchy rather than a spiritual temple built through the unity of the Spirit. It promotes a class system of rulership by title, human appointment and personality, and DEVALUES the PRIESTHOOD of every believer. It negates leadership by the Holy Spirit and discourages believers from hearing the direction of the Spirit for themselves. It is a DOCTRINE OF DEMONS being used to deceive and bind countless believers.
Now, about that freedom we were talking about at the beginning of this article! Don’t, repeat DON’T, use your newfound liberty as a license for rebellion against authority. If you have been trapped in this covering doctrine be wise in how you appropriate your freedom. There are many, many humble and faithful men and women overseeing and serving the Body of Christ with humility and devotion, and it may well be that whoever has been “covering” you is one of them. If you are blessed enough to be aligned with a
servant-leader who demonstrates true biblical authority, honor them, support them, and submit to them. But don’t expect them to cover you—that’s not theirs to give.
False doctrines are mindsets and beliefs that can only be cast down by the Spirit and the Word together. And ultimately, our walk in the Spirit is not the responsibility of leadership; it is our own responsibility. It is time for each one of us to choose—do we want the rulership of kings, or do we want the rulership of THE King?
Finally, let me leave you with these thoughts:
1. Who covered Philip when He went down to Samaria and started a revival? (The apostles heard about it and sent Peter and John down to check it out!) (Acts 8:4-8)
2. Who covered Philip when the angel of the Lord directed him to the Gaza desert? (There’s no record of the Ethiopian eunuch asking him for his “covering” credentials!) (Acts 8:26-40)
3. Who covered Ananias when he was sent to pray for Saul? (He went to pray for a known enemy of the church and didn’t even get permission!) (Acts 9:10-18)
4. Who covered Apollos when he taught boldly in the synagogue, even though he had not yet received the full gospel? (Acts 18:24-25)
5. And who covered Aquilla and Priscilla when they took Apollos under their wing to instruct him further? (Acts 18:26)
6. Who covered Agabus when he travelled down from Judea to deliver a prophetic word to Paul? (Acts 21:10)
The answer is the same in each instance: The Holy Spirit covered, protected, led, and enabled. He is the only covering we need. The real question is this: is He the only covering we want?
More on “covering” witchcraft here.
Covering Witchcraft Busted and Exposed!
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Antichrist
Message from an Antichrist Refuted! Is Jesus Christ Divine? [podcast]
Beware that this message received, below, is from a slick antichrist who misuses Scripture, leaving out truth to promulgate his denial of Christ’s divinity.
MESSAGE RECEIVED:
“I agree that Jesus is the Son of God, King of Kings, my savior, the rock on which the church was built. I agree that the Bible from the beginning to the end tells us about God’s plan toward Jesus, his role in establishing the Kingdom of God and freeing the creation from sin. I love Jesus. This is why it’s hard for me to fathom how on one part you quote that “Jesus is the Son of the Living God” and say that it is this revelation that the church is built on and not Peter, and a moment later you say that Jesus is “the God of all creation”. I think this needs to be clarified. In one place you say that Jesus is God’s “only begotten Son”, then you also say that he always existed. It’s either one or the other. Either Jesus was begotten, or he ever existed. You said that everything in the Bible is about Jesus. So let’s read Micah 5:2: “And you, O Bethʹle·hem Ephʹra·thah, the one too little to be among the thousands of Judah, from you will come out for me the one to be ruler in Israel, whose origin is from ancient times, from the days of long ago.” I think we will agree that this scripture speaks about Jesus who will come in the future, but “whose ORIGIN is from ancient times, from the day of long ago”. God, who always was, has no origin. Jesus does. Jesus was begotten, he is “the beginning of the creation of God” (Rev. 3:14), “the image of the invisible God, the firstborn of all creation” (Col. 1:15). Peter correctly believed that Jesus is the Son of the Living God. The Holy Spirit revealed it to him. Jesus said so. Jesus also was very clear about the fact that he had God, the Father, who is more powerful than him: “Jesus said to her: “Stop clinging to me, for I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father and to my God and your God.’”” (John 20:17). “If you loved me, you would rejoice that I am going to the Father, for the Father is greater than I am.” (John 14:28). “Keep this mental attitude in you that was also in Christ Jesus, who, although he was existing in God’s form, gave no consideration to a seizure, namely, that he should be equal to God.” (Phil. 2:5,6). “But I want you to know that the head of every man is the Christ; in turn, the head of a woman is the man; in turn, the head of the Christ is God.” (1 Cor. 1:13). “But when all things will have been subjected to him, then the Son himself will also subject himself to the One who subjected all things to him, that God may be all things to everyone.” (1 Cor. 15:28). Thanks be to God and to his Son Jesus Christ for giving us a second chance and showing us a way out of darkness. “For God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16). May the truth reach everyone. “This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.” (John 17:3). Hallelujah!”
REPLY:
Isaiah uttered this prophetic word of the coming Messiah: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty GOD, The everlasting Father, The Prince of Peace.” Isaiah 9:6-7
Jesus Christ existed “from everlasting” which clearly reveals He has no beginning or ending and is divine.
“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, FROM EVERLASTING.” Micah 5:2
It’s both. Jesus Christ is both God and man. He’s God from eternity past with no beginning or ending and yet became flesh to redeem mankind (Galatians 4:4).
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of sons.” Galatians 4:4-5
“The Word (Christ) was made flesh and dwelt among us” (John 1:14). Are you denying that Jesus has come in the flesh? That would make you an “antichrist” (1 John 4:3; 2 John 1:7). “Only begotten Son” pertains to the virgin birth of Jesus when He was for a time made flesh to dwell among us and die for us, which is why He came (2 Corinthians 5:19). The “son” who was brought forth was God from all eternity. “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, GOD with us“ (Matthew 1:23). Jesus Christ is God, one of the Members of the triune Godhead, and as such has no beginning or ending. Read Colossians 1.
“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Isaiah 7:14
There cannot possibly be a perfect sacrifice without a virgin birth by divine operation.
“Jesus Christ. This is the true God, and eternal life”
“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” 1 John 5:20
Christ declared: “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, THE ALMIGHTY“ (Revelation 1:8). 1 Timothy 3:16 says that “GOD was manifest in the flesh” and we know that is not the Father or the Holy Spirit but rather, Jesus who was born of a virgin, incarnate in human flesh, and “GOD … in the flesh” (1 Timothy 3:16). Jesus Christ is divine, has no beginning or ending, has always been and always will be God Almighty. Yet, when it pleased the Father, He was sent to the earth to be born in the flesh (incarnation), to show us the Father, and to redeem mankind. “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,” (Galatians 4:4).
“But when the fulness of the time – Appointed by the Father, Gal 4:2. Was come, God sent forth – From his own bosom. His Son, miraculously made of the substance of a woman – A virgin, without the concurrence of a man. Made under the law – Both under the precept, and under the curse, of it.” John Wesley
“4:4 The fullness of the time refers to the time appointed by the Heavenly Father when the heirs would become of age (see v. 2).”
Of this truth, Galatians 4:4. William MacDonald notes:
“In this verse we have, in a few words, a marvelous statement as to the deity and humanity of the Savior. He is the eternal Son of God; yet He was born of a woman. If Jesus had been only a man, it would be gratuitous to say that He was born of a woman. How else could a mere man be born? The expression, in our Lord’s case, witnesses to His unique Person and the unique mode of His birth.
“Born into the world as an Israelite, He was therefore born under the law. As Son of God, the Lord Jesus would never have been under the law; He was the One who gave it. But, in condescending grace, He put Himself under the law that He had made, in order that He might magnify it in His life, and bear its curse in His death.” William MacDonald, Believer’s Bible Commentary
The Holy Spirit spoke beforetime through the beloved David of this coming event: “I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.” (Psalms 2:7)
“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;” Revelation 3:14 – “The Lord Jesus speaks of Himself as the Amen, the Faithful and True Witness, the Beginning of the creation of God. As the Amen, He is the embodiment of faithfulness and truth, and the One who guarantees and fulfills the promises of God. He is also the originator of the creation of God, both material and spiritual. The expression, ‘the Beginning of the creation of God’ does not mean that He was the first Person to be created; He was never created. Rather, it means that He began all creation. It does not say that He had a beginning, but that He is the Beginning. He is the origin of the creation of God. And He is pre-eminent over all creation.” William McDonald, Believer’s Bible Commentary
You cited Colossians 1:15 but then you stopped. Let’s look at the text which clearly reveals that as God, Jesus Christ created and sustains all that is: “Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist.” Colossians 1:14-17
It’s becoming clear that you are under the control of the spirit of antichrist, which denies the divinity of Jesus Christ. Notice how you quoted John 20:17 yet ignore v. 28 – “And Thomas answered and said unto him, My Lord and my God” (John 20:28).
“Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.” John 14:28 – Of this, William Macdonald notes: “At first it seems as if this verse contradicts all that Jesus had taught concerning His equality with God the Father. But there is no contradiction, and the passage explains the meaning. When Jesus was here on earth, He was hated and hunted, persecuted and pursued. Men blasphemed Him, reviled Him, and spat on Him. He endured terrible indignities from the hands of His creatures. God the Father never suffered such rude treatment from men. He dwelt in heaven, far away from the wickedness of sinners. When the Lord Jesus returned to heaven, He would be where indignities could never come. Therefore, the disciples should have rejoiced when Jesus said that He was going to the Father, because in this sense the Father was greater than He. The Father was not greater as God, but greater because He never came into the world as Man to be cruelly treated. As far as the attributes of deity are concerned, the Son and the Father are equal. But when we think of the lowly place which Jesus took as a Man here on earth, we realize that in that sense, God the Father was greater than He. He was greater as to His position but not His Person.” Believer’s Bible Commentary
The Philippians 2 passage says exactly the opposite of what you asserted. Notice that Jesus “thought it not robbery to be equal with God” because He is God, He is divine and yet, for a time, He humbled Himself and was begotten by the Father through a virgin and was incarnated, clothed upon with human flesh to redeem fallen mankind.
“Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” Philippians 2:5-7
“PROLOGUE: THE SON OF GOD’S FIRST ADVENT (1:1-18)
John begins his Gospel by speaking about the Word—but he does not explain at first who or what the Word is. A word is a unit of speech by which we express ourselves to others. But John is not writing about speech but rather about a Person. That Person is the Lord Jesus Christ, the Son of God. God has fully expressed Himself to mankind in the Person of the Lord Jesus. By coming into the world, Christ has perfectly revealed to us what God is like. By dying for us on the cross, He has told us how much God loves us. Thus Christ is God’s living Word to man, the expression of God’s thoughts.” William MacDonald, Believer’s Bible Commentary
“In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made … And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:1-3, 14
The divinity of Jesus Christ stated repeatedly here: “the Word was God … ALL things were made by him … the Word was made flesh and dwelt among us.” The eternality, the infinitude, the divinity of Jesus Christ, the divine Word made flesh, is made known in the Gospel of John in more poignant fashion than any other place in the Bible.
Of John 1:1-5, the late William MacDonald noted:
“The Word in Eternity and Time (1:1-5)
1:1 In the beginning was the Word. He did not have a beginning Himself, but existed from all eternity. As far as the human mind can go back, the Lord Jesus was there. He never was created. He had no beginning. (A genealogy would be out of place in this Gospel of the Son of God.) The Word was with God. He had a separate and distinct personality. He was not just an idea, a thought, or some vague kind of example, but a real Person who lived with God. The Word was God. He not only dwelt with God, but He Himself was God.
“The Bible teaches that there is one God and that there are three Persons in the Godhead—the Father, the Son, and the Holy Spirit. All three of these Persons are God. In this verse, two of the Persons of the Godhead are mentioned—God the Father and God the Son. It is the first of many clear statements in this Gospel that Jesus Christ is God. It is not enough to say that He is “a god,” that He is godlike, or that He is divine. The Bible teaches that He is God.
“1:2 Verse 2 would appear to be a mere repetition of what has been said, but actually it is not. This verse teaches that Christ’s personality and deity were without beginning. He did not become a person for the first time as the Babe of Bethlehem. Nor did He somehow become a god after His resurrection, as some teach today. He is God from all eternity.
“1:3 All things were made through Him. He Himself was not a created being; rather He was the Creator of all things. This includes mankind, the animals, the heavenly planets, the angels —all things visible and invisible. Without Him nothing was made that was made. There can be no possible exception. If a thing was made, He made it. As Creator, He is, of course, superior to anything He has created. All three Persons of the Godhead were involved in the work of creation: ‘God created the heaven and the earth.’ (Gen_1:1). ‘The Spirit of God moved upon the face of the waters.’ (Gen_1:2). ‘All things were created through Him (Christ) and for Him’ (Col_1:16 b).
“1:4 In Him was life. This does not simply mean that He possessed life, but that He was and is the source of life. The word here includes both physical and spiritual life. When we were born, we received physical life. When we are born again, we receive spiritual life. Both come from Him.
“The life was the light of men. The same One who supplied us with life is also the light of men. He provides the guidance and direction necessary for man. It is one thing to exist, but quite another to know how to live, to know the true purpose of life, and to know the way to heaven. The same One who gave us life is the One who provides us with light for the pathway we travel.
“There are seven wonderful titles of our Lord Jesus Christ in this opening chapter of the Gospel. He is called (1) the Word (vv. 1, 14); (2) the Light (vv. 5, 7); (3) the Lamb of God (vv. 29, 36); (4) the Son of God (vv. 34, 49); (5) the Christ (Messiah) (v. 41); (6) the King of Israel (v. 49); and (7) the Son of Man (v. 51). The first four titles, each of which is mentioned at least twice, seem to be universal in application. The last three titles, each of which is mentioned only once, had their first application to Israel, God’s ancient people.” William MacDonald, Believer’s Bible Commentary
Any person who denies that Jesus Christ is God, is a lost soul and an antichrist for denying the record God gave us of His Son. The Messiah was foretold to be “the mighty God,” “Immanuel,” and so anyone denying this part of “the record” of God concerning the Messiah, is antichrist (Isaiah 7:14; 9:6-7).
“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.” 1 John 2:22-23
“2:22 John is careful to point out that to deny the deity of the Lord Jesus is to deny the Father also. Some people like to believe that they worship God, but they do not want to have anything to do with the Lord Jesus Christ. The apostle says, ‘He is antichrist who denies the Father and the Son.’
“2:23 In Joh_8:19, Joh_8:42, Jesus said that those who failed to recognize His deity and to love Him neither knew the Father nor had Him as their Father. Similarly, John says, ‘Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.’ Here we have the wonderful truth of the unity between the Father and the Son. You cannot have the Father unless you have the Son. This is a message which should be heeded by all Unitarians, Christian Scientists, Muslims, Modernists, Jehovah’s Witnesses, and Jews.” William MacDonald, Believer’s Bible Commentary
“He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.” 1 John 5:10
“The record that God gave of his Son,” is that which we have of Christ on record, recorded by “holy men of God” (2 Peter 1:19-21). We read in God’s Word, concerning Jesus, that He is “the Almighty” (Revelation 1:8), that “Before Abraham was, I am” (John 8:58), that “ALL things were created BY HIM” (Colossians 1:16; John 1:3), that “God was manifest in the flesh,” (1 Timothy 3:16), etc.. And so it’s clear that all who deny, who reject the divinity of Jesus Christ, that He is God, are antichrists and have called God a liar.
“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” Matthew 28:18
Your salvation in Christ is most important. Your knowledge of God’s Word determines how effectively, how powerfully you can be used of God.
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Articles
FAKE THEOLOGIAN DESTROYED: Is Learning Hebrew and Greek Necessary to Understand God’s Word?
The question of whether or not knowing Hebrew and Greek helps one to understand the Bible
Matthew 11:25 – God says that He reveals His truth, truths to even the babes in Christ and you say that God’s people have to go learn 2 new languages before they understand God through His Word? Both can’t be right and so one of you is lying, is bearing false witness.
Notice how that “from a child” Timothy knew the “holy scriptures” and the wisdom they give us.
“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:15-17
Perhaps some of these guys are insecure novices who have found a way they think they can attempt to elevate themselves over others. They are full of pride. This is why God’s Word says that in the qualifications for overseers among Christ’s saints, the Word says “Not a novice, lest being lifted up with pride he fall into the condemnation of the devil” (1 Timothy 3:6).
This is an important discussion. There are many would-be “theologians” who go around touting that they read the original manuscripts and know Hebrew and Greek, and that you can’t understand God’s Word unless you “go back to the Hebrew and Greek, etc.” This is a dangerous and diabolical ploy to mislead people.
The good news is that God provided every single inhabitant of earth the blessing of knowing Him and knowing His Word. This He did to secure them for His eternal kingdom and to protect them from the “MANY false prophets” He promised would “deceive MANY” (Matthew 24:11).
“The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalms 119:130
Do we not call God a fool for bringing His Word into our language and yet we’re not even able to understand it?
Saying that we need to read the original language of manuscripts makes any one want to give up before they start.
Anyone telling you that you need to learn Hebrew and or Greek to understand the Bible is pulling the wool over your eyes…. is a lying snake, wolf, and false prophet, who is attempting to seduce you to elevate THEM in your mind and to perhaps trust in and follow them because, after all THEY, only THEY really understand God’s Word. Beware. We were warned.
To the deceiver, it serves a satanic purpose to tell people that they have to go learn two whole new languages in order to understand God’s Word:
- It makes the hearer think they need the one giving them this lie.
- to hide the truth from the common people.
Beware of those who seek to remove the key of knowledge from the people so they can corral and exploit them (Luke 11:52).
Telling you that you need to go learn two whole new languages is to their benefit – they are manipulating you – to put you under their control… because after all, THEY have the key of knowledge, the Hebrew and the Greek, and you don’t, so you need them. It’s a self-appointed elitist club and you’re not in it. Their agenda is to put you under them, to position you to exploit (2 Peter 2:19).
Make no mistake, my intent was to bury this filthy wolf who is misleading people to believe they need to go learn two whole new languages in order to understand God’s Word which God Himself made sure we have in our own language. Beware of Satan’s agents like this.
There are those who pretend to preside over the understanding of God’s Word. Beware. They are absolutely self-serving ravenous wolves in sheep’s clothing (Matthew 7:15).
In this exchange (below), please know that my intent was to rebuke this man sharply as the Holy Spirit commanded us to do to false teachers, wolves who mislead and devour Christ’s flock (Titus 1:13).
MESSAGE RECEIVED FROM A FAKE “bible” DEFENDER WHO PRETENDS TO BE A SCHOLAR:
“I use multiple sources so i dont have a ‘fake bible’ as you claim. And by your definition, all bibles would be fake that are english translated. I study manuscripts from as close to the 1st century as i can. So that means i use many sources. Any good student does the same. And since He is the Master, and I’m the student, then that makes my responsibility extremely important to study as one to be approved. You really need to repent of your anger and maliciousness. And before you comment on things being fake, make sure you study the original language used to determine if the translation is correct. And even then you have to be careful. Satan has done a masterful job at contaminating the scriptures.”
REPLY:
In other words, you are saying that anyone who doesn’t undertake to study the “original languages,” the Greek and Hebrews for the rest of their lives, cannot possibly understand the simple truth of God given to all men in His Word? …. hmmmmm OH OF COURSE THEY HAVE THE OPTION OF JUST PATRONIZING HIGH AND MIGHTY YOU WHO CAN TELL THEM WHAT GOD SAYS, RIGHT? How convenient.
Notice how you cowarded out and didn’t even answer the simple questions I asked of you concerning a mere sampling of Bible verses that have been perverted in the fake “bibles” you defend.
Here were the simple questions I asked you and you refused to answer:
-
- Why is the “BLOOD” of Jesus removed from the fake “bibles” you are defending? In Colossians 1:14.
- Why is Romans 8:1 chopped in half in the phony “bibles” you promote and defend?
- Why are whole verses such as Matthew 17:21 and Acts 8:37 completely removed from the cheap counterfeits you believe are the Bible?
You are now claiming that God did not keep His promise to preserve His Word to our generation (Psalms 12:6-7)…. which is a grand indictment upon the Almighty. Not impressed with your “study” of manuscripts because the LORD told us He would preserve His Word for us in our own language (Psalms 12:6-7). The pharisees were supposedly very learn-ed and yet hell bound (Matthew 23, etc.). You have been straight up rebuked, your false tables are turned over and now you’re trying to gaslight me, blame me for it. The need to learn the original languages has been debunked long ago. Typically, like an antichrist pharisee, the enemy of Christ, you desire to take away the ability for the average person to learn and know God’s Word (Luke 11:52). “Woe unto you, lawyers! (doctors of the law) for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.” What you are doing is selling people on the lie that YOU know things they can’t possibly know because they don’t know Hebrew and Greek. Do you speak Hebrew or Greek? No. Do YOU write in Hebrew or Greek? No, you don’t. So by your own false standard YOU can’t even understand the Word of God. So the god you serve is Satan because the God of the Bible makes known and makes available His truth to the humble and lowly who seek Him. Jesus says “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes” (Matthew 11:25). This is the typical esoteric deception where certain wolves among the people claim to have exclusive access to secret knowledge as they seduce and attempt make people to be dependent upon them and not God. No one needs you or me, sinner. Repent now.
“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Matthew 11:25
You are clearly a false prophet who wants people to come to you, to rely on you and your pretended knowledge of God and His Word. That is, you want them to patronize you instead of going to God Himself, in His own Word, which He gave us in our own language as He promised to do (Psalms 12:6-7). The demons in you are the same wicked spirits that inhabited the now burning in hell false leaders of Christ’s day who took away the key of knowledge from the common man (Luke 11:52). You and those spirits want people to hear your perverted, pretended version of what God says. God makes His Word available to all men so that they can know Him and His truth and not be deceived by the “MANY false prophets” whom Jesus said would “deceive MANY” in the final days before Jesus returns (Matthew 24:11).
A Classic Case of Antichrist Self-Promotion
Simon the Sorcerer
“But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, GIVING OUT THAT HIMSELF WAS SOME GREAT ONE: 10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. 11 And to him they had regard, because that of long time HE HAD BEWITCHED THEM WITH SORCERIES.” Acts 8:9-11
This type of self-idolatry and worship of a mere sinful man is all too common today and comes in various packages, yet is the same principle of fact. Till Jesus returns, there will be those who give out that they are some “great one” when they are merely ungodly sinners. Recently a man was promoting himself as one who “reads the original manuscripts” and so he is higher and more special than others. He laughably went so far as to say that anyone who wants to understand the Bible must go to the original manuscripts. Would someone like to inform this self-serving wolf that God kept His promise to preserve His Word to us in our own language? It’s called the King James Bible.
So, do we trust in today’s wolves who claim THEY have the key of knowledge, of understanding God’s Word and pretending that people need them? Or do we trust GOD Himself who gave us HIS Word in our own language ….. and He alone can give us His understanding of His Word?
“For ever, O LORD, thy word is settled in heaven.” Psalms 119:89
The LORD graciously gave us His written Word in our own language to nourish, edify, feed, and protect us—His very people.
“Every word of God is pure: he is a shield (protection) unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:5-6
PRAYER: Father thank You for preserving and giving us Your written Word in our own language. Please teach us Your ways and grant Your children discernment. In Jesus’ name. Amen.
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Abiding
The Book of 2 Peter Narrated [podcast]
Chapter 1
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 and to knowledge temperance; and to temperance patience; and to patience godliness; 7 and to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 11 for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 14 knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. 15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. 16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 18 And this voice which came from heaven we heard, when we were with him in the holy mount. 19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost
Chapter 2
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 and turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7 and delivered just Lot, vexed with the filthy conversation of the wicked: 8 (for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 the Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 but chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13 and shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16 but was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Chapter 3
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3 knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 whereby the world that then was, being overflowed with water, perished: 7 but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
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White and Clean: Garments of the KING’s Bride [podcast]
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BEWARE of the Wolf Defenders [podcast]
Biblical Deliverance Prescription-Wholeness in Christ [podcast]
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Bowels of Mercies [podcast]
The Laid Down Life [podcast]
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Kiss Jesus Or be Crushed as His Enemy! [podcast]
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FAKE THEOLOGIAN DESTROYED: Is Learning Hebrew and Greek Necessary to Understand God’s Word?
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SHOCKING List of False Prophets Most Believe are True
Providing Christ-centered Scripture-rich resources to feed, edify, and equip the body of Christ (John 21:15-17; Ephesians 4:11-15).
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