Thoughts on Job 38

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“Lord – The eternal word, Jehovah, the same who spake from mount Sinai. Answered – Out of a dark and thick cloud, from which he sent a tempestuous wind, as the harbinger of his presence. In this manner God appears and speaks to awaken Job and his friends, to the more serious attention to his words; and to testify his displeasure both against Job, and them, that all of them might be more deeply humbled and prepared to receive, and retain the instructions which God was about to give them.” John Wesley

“Job 38:1-18
DIVINE POWER AND HUMAN IGNORANCE
When the storm had ceased and the thunder was hushed, a voice spoke out of the golden splendor of the sky. See Job_37:21-22. Job had challenged God to answer him and now he is taken at his word. We recall Horeb’s ancient cave, where, after wind and earthquake, there came a sound of gentle stillness. “Arise,” said the Eternal to Job, “and gird thyself,” Job_38:3. In after years, under similar circumstances, the Spirit entered Ezekiel to strengthen him. Surely some such strengthening was forthwith given the patriarch! A sublime series of questions is now addressed to him, not by a God of judgment and wrath, but by a Father arguing and pleading with His child and pointing out two things: first, the inability of mortal man to understand the ways of God; and second, the minuteness and tenderness of God’s providence. Job had thought of Him as remote, but He is near and is ordering all things wisely and lovingly. Can He forget His child?” FB Meyer

The following insight comes from the Life in the Spirit Study Bible, Donald Stamps:

“Job 38:1 THEN THE LORD ANSWERED JOB. It was God Himself who now addressed Job. He revealed Job’s ignorance about the divine role in all that was happening. He humbled Job by revealing how little humans really know and understand about the Almighty. However, through God’s response came firsthand revelation to Job of God’s presence, mercy, and love. (1) Job’s constant prayer and deepest yearning to find God was finally answered, confirming that everything was still all right between himself and his Lord. (2) The Lord’s response to His servant Job illustrates that God will ultimately come to all who sincerely and steadfastly call upon Him; even if our prayers come from hearts of confusion, doubt, frustration, or anger, God will eventually

respond with His presence, comfort, and Word. (3) The most important aspect in our relationship with God is not an intellectual understanding of all God’s ways, but the experience and reality of His divine presence and the assurance that all is right between ourselves and God. In fellowship with God we can endure any trial we are called upon to undergo.”

“Job 38:3 GIRD UP NOW THY LOINS LIKE A MAN. God’s words to Job are remarkable both for what they say and do not say. (1) Amazingly, Job was never told why he suffered. He never learned that his suffering involved such grave matters as the integrity and vindication of God’s redemptive work among the fallen human race (1:8-9). God’s silence in this area indicates that the why of Job’s suffering was not the most important issue at stake. (2) Also God did not refer to the careless and extreme statements that Job uttered in his speeches. God did not severely rebuke him or hold his foolishness against him. He understood and sympathizes with Job’s suffering and weighed his words and feelings with compassion.

“Job 38:4 THE FOUNDATIONS OF THE EARTH. God’s speeches dealt entirely with the natural world of creation and nature. He described the mystery and complexity of the universe and revealed that His method of ruling the world is far beyond our ability to comprehend. God wanted Job to understand that His activity in the world of nature is analogous to His rule in the moral and spiritual order of the universe, and that complete understanding of God’s ways will never be found in this life. But the book of Job does reveal that when all truth is finally known, God’s ways and actions will be seen as just and righteous.”

“Job 38:4 DECLARE, IF THOU HAS UNDERSTANDING. God reproved Job for speaking without knowledge (v. 2) and humbled him by making his suffering servant realize that human reasoning is no match for the infinite and eternal God (cf. 40:1-5). Without rejecting Job’s claims to moral integrity, God called into question Job’s suggestion that He might not be ruling the world justly (e.g. chs. 21; 24). But God went on to assure Job that in his dialogues with the counselors, he had spoken rightly about God (42:7). In other words, God considered Job’s error in judgment as stemming from a lack of understanding, not a failure in faith or in sincere love for his Lord.”

Articles

Laboring Fervently for Christ’s Body [podcast]

“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Colossians 4:12-13

One source notes:

“Epaphras’ prayer is a powerful New Testament model of intercession found in Colossians 4:12. As the founder of the church in Colossae, Epaphras is described by the Apostle Paul as ‘wrestling’ or ‘laboring earnestly’ in prayer so that his congregation would stand mature, firm, and fully assured in the will of God.”

Jesus Heals the Paralytic Man who was Dropped Down to Him from the Roof

Mark 2

“1 And again he entered into Capernaum after some days; and it was noised that he was in the house.

2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

3 And they come unto him, bringing one sick of the palsy, which was borne of four.

4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

6 But there were certain of the scribes sitting there, and reasoning in their hearts,

7 Why doth this man thus speak blasphemies? who can forgive sins but God only?

8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Mark 2:1-12

The Dynamic Prayer Life of Epaphras: Life Changing Prayer Nugget!!!! [podcast]

Emulating Epaphras! LIFE CHANGER! Who are those top 3-5 people you pray for every morning? (rhetorical question) Okay, ever wonder how to pray for someone? You will never again have that wonder after your grab this 1 Bible verse! All who are learning to love God are then equally learning to love people – to love others and put them above ourselves (Philippians 2:3-5). Why not assertively, proactively have a list of people you are lifting in prayer every morning? Isn’t that what we can learn from brother Epap? WHO? WHAT? … Let us learn from the life of Epaphras. […]

Prayer Mission of Epaphras [podcast]

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Abiding

Abiding Under the Shadow of the Almighty [podcast]

“O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: Jeremiah 15:15-16

Dwelling “in the secret place of the most High”

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Psalms 91:1-2

“In the secret place of the Most High – Spoken probably in reference to the Holy of holies. He who enters legitimately there shall be covered with the cloud of God’s glory – the protection of the all-sufficient God. This was the privilege of the high priest only, under the law: but under the new covenant all believers in Christ have boldness to enter into the holiest by the blood of Jesus; and those who thus enter are safe from every evil.” Adam Clarke

“[Psalms] 91:1, 2 Jesus is the One who in a preeminent way dwelt in the secret place of the Most High, and abode under the shadow of the Almighty. There never was a life like His. He lived in absolute, unbroken fellowship with God, His Father. He never acted in self-will but did only those things that the Father directed. Though He was perfect God, He was also perfect Man, and He lived His life on earth in utter and complete dependence on God. Without equivocation He could look up and say, “My refuge and my fortress, my God, in Him I will trust.” Believer’s Bible Commentary

Dwelling in the Secret Place of the Most High [podcast]

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Abiding

The Warnings of the Book of Jude [podcast]

“Reformed Theology“, is just a fancy way of saying ‘We know better than Paul, the old testament prophets, even David! And the very apostles who walked with Jesus must be unlearned men or liars.’ Nay, I will not say such a thing of my LORD and Saviour, Christ Jesus. Let God be true, and >every< man a liar.” Jonathan Crane

It’s “ungodly men” who mislead the gullible with the eternal security heresy, and the heretical doctrines and system of calvinism. Jude warned us of just that, as did the prophets (Jude 3-4; Jeremiah 23:17, etc.). Then Jude reminds us of God’s judgment upon His own covenant people who were saved out of Egypt (the world) and then “afterward destroyed.” Then Jude reminds us that God judged the angels, a third of them, who rebelled against Him and were terminated from His domain, Heaven (Isaiah 14:12-15; Luke 10:18; Revelation 12:7-12, etc.).

“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 4-6

The Book of Jude

Greeting

1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

2 Mercy unto you, and peace, and love, be multiplied.

Judgment on False Teachers

3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

A Call to Persevere

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

19 These be they who separate themselves, sensual, having not the Spirit.

20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

22 And of some have compassion, making a difference:

23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

Doxology

24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

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