Wait, WHAT, WHO are Christ’s disciples to celebrate?
“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14
A Biblically based commentary on current issues that impact you
Richard Foster—Celebration of Deception
by Bob DeWaay
Christianity Today ran a glowing cover story about Evangelicalism’s recent embrace of medieval Roman Catholic mysticism entitled The Future lies in the Past.1 The article traced the beginning of the movement as follows: “The movement seems to have exploded in a 24-month period in 1977-1978, which saw the publication of Richard Foster’s bestselling Celebration of Discipline: The Path to Spiritual Growth and Robert Webber’s Common Roots: A Call to Evangelical Maturity.”2
The article views Foster as one who continues to guide the movement: “From Dallas Willard, Richard Foster, and living practicing monks and nuns, they [those going back to Roman Catholic mysticism] must learn both the strengths and the limits of the historical ascetic disciplines.”3 So Foster was instrumental in starting a movement that is still growing 30-plus years later.
The irony about this particular CIC regarding Foster’s 1978 book is that in 1978 I myself was living in a Christian community committed to practicing much of what he promotes in Celebration of Discipline (even though we had not learned it from him directly). So I am not criticizing a practice about which I know nothing (or one in which I have no experience). I am criticizing a practice I foolishly allowed to deceive me for a significant portion of my early Christian life. When it comes to being deceived by mysticism, I have had abundant involvement. The only way I escaped it was through discovering and adopting the Reformation principle of sola scriptura.
In this article I will show that Foster’s “journey inward” is unbiblical and dangerous. I will show that most of the spiritual disciplines that he calls “means of grace” are no means of grace at all—but a means of putting oneself under spiritual deception.
The Journey Inward
The Bible nowhere describes an inward journey to explore the realm of the spirit. God chose to reveal the truth about spiritual reality through His ordained, Spirit-inspired, biblical writers. What is spiritual and not revealed by God is of the occult and, therefore, forbidden. We have discussed this in many articles and have produced DVD seminars on the topic. But the concept of sola scriptura is totally lost on mystics such as Richard Foster. They, like the enthusiasts that Calvin and Luther warned against, believe they can gain valid and useful knowledge of spiritual things through direct, personal inspiration.
Foster describes the idea of the disciplines that are the topic of his book: “The classical Disciplines of the spiritual life call us to move beyond surface living into the depths. They invite us to explore the inner caverns of the spiritual realm.”4 So Foster has conceptually repudiated sola scriptura on page one to replace it with a journey inward to explore the realm of spirits. Something must have been seriously amiss in evangelicalism already in 1978 to render this book a bestseller! It ought to have been repudiated on the spot. In a footnote to that statement Foster writes, “In one form or another all of the devotional masters have affirmed the necessity of the Disciplines” (Foster: 1). The devotional “masters,” by the way, are mostly Roman Catholics who never were committed to the principle of sola scriptura. It is not surprising that they looked for spirituality through experimentation. But as an “inner light” Quaker, Foster never was committed to sola scriptura either.
Forgetting that the Bible forbids divination, Foster explains what he is after:
[W]e must be willing to go down into the recreating silences, into the inner world of contemplation. In their writings, all of the masters of meditation strive to awaken us to the fact that the universe is much larger than we know, that there are vast unexplored inner regions that are just as real as the physical world we know so well. . . . They call us to the adventure, to be pioneers in this frontier of the Spirit. (Foster: 13)
Realizing that his readers would likely take this as an endorsement of Eastern religions, he makes a disclaimer that it is not Transcendental Meditation (TM) or something of that ilk: “Eastern meditation is an attempt to empty the mind; Christian meditation is an attempt to empty the mind in order to fill it” (Foster: 15). But what Foster wishes us to fill our minds with are personal revelations from the spirit realm that we naively are to think are the voice of God. This sort of meditation is not meditating on what God has said, but uses a technique to explore the spirit world. In other words, it is divination.
What we learn about the spirit realm either is revealed by God (once for all in Scripture) or gleaned by man-made techniques. That distinction is the difference between Christianity and paganism. Only Bible believers know what God has said about Himself and what He wishes to reveal about the unseen spirit world. Foster’s material continues to be popular because we live in an age where being spiritual pioneers on a journey into the unseen realm of the spirits is the essence of popular piety. It is the spirituality of secular talk shows.
To fully understand the degree of Foster’s deception, he even calls these techniques to the inner journey “means of grace”: “They [the Disciplines] are God’s means of grace” (Foster: 6). As with all who teach spiritual disciplines, there are no boundaries to these false “means.” For example, consider this recommended practice: “After you have gained some proficiency in centering down, add a five- to ten-minute meditation on some aspect of the creation. Choose something in the created order: tree, plant, bird, leaf, cloud, and each day ponder it carefully and prayerfully” (Foster 25). This after he had just taught breathing exercises (a means of “centering down”). Then he makes a startling claim: “We should not bypass this means of God’s grace” (Foster: 25). And there we have it: meditating of a leaf can be a means of grace!
Foster’s journey inward is to discover a spirit world that is available for any who search for it: “How then do we come to believe in a world of the spirit? Is it by blind faith? Not at all. The inner reality of the spiritual world is available to all who are willing to search for it” (Foster: 18). He claims that this spiritual search is analogous to scientific experimentation. Never mind that every pagan culture that has existed has believed in the “spiritual world.”
Spirituality of the Imagination
The Bible does not have anything good so say about the imagination. For example: “Thus says the Lord of hosts, ‘Do not listen to the words of the prophets who are prophesying to you. They are leading you into futility; They speak a vision of their own imagination, Not from the mouth of the Lord'” (Jeremiah 23:16). A search of the KJV for “imagination” yields 14 verses, and in each case it is a bad thing. According to the Bible, the imagination is where people go when they do not want to listen to God.
However, for Foster the imagination is central: “The inner world of meditation is most easily entered through the door of the imagination. We fail today to appreciate its tremendous power. The imagination is stronger than conceptual thought and stronger than the will” (Foster: 22). Some of the authorities he cites on this point are C. G. Jung, Ignatius of Loyola, and Morton Kelsey. Jung is famous for his concept of the collective unconscious, and Kelsey was an Episcopal priest committed to Jungian principles. Kelsey wrote many books promoting mysticism. The advice Foster gleans from these teachers is that we must learn to think in images and take our dreams to be a possible doorway into the spirit world. Foster claims that dreams are something we already have and can help us develop the use of the imagination. He says, “Keeping a journal of our dreams is a way of taking them seriously” (Foster: 23).
There is, Foster warns, a danger to this process: “At the same time [that we ask for dreams to be God speaking to us], it is wise to pray a prayer of protection, since to open ourselves to spiritual influence can be dangerous as well as profitable” (Foster: 23). I would say that is asking God to protect us as we use various techniques to go where He does not want us to go (into the world of the spirits to gain information). The danger he warns of is far greater than Foster imagines. Those who take the journey inward will be deceived—every time! We are not equipped to gain spiritual information from that realm. That is why God speaks to us through His ordained mediators (the inspired Biblical writers); otherwise we would be fishing in the dark in a medium we are not suited for.
Foster teaches his readers to use their imaginations to experience Biblical stories with the five physical senses. Here is what he claims will happen:
As you enter the story, not as a passive observer but as an active participant, remember that since Jesus lives in the Eternal Now and is not bound by time, this event in the past is a living present-tense experience for Him. Hence, you can actually encounter the living Christ in the event, be addressed by His voice and be touched by His healing power. It can be more than an exercise of the imagination; it can be a genuine confrontation. Jesus Christ will actually come to you. (Foster: 26)
Showing that Foster’s ideas are still influential in our day, Greg Boyd cites some of Foster’s words here to support what he calls “cataphatic prayer” which uses the imagination and images as a means to contact God and gain spiritual information.5 Those who endorse this practice assume they are not being deceived by spirits, but I cannot see on what grounds.
Foster prescribes a practice using one’s imagination that mimics astral projection to the degree that he actually includes a footnote disclaimer stating that it is not astral projection (Foster 28). It begins by telling his readers to imagine themselves going out into nature into a beautiful place (Boyd describes how he practices this, as well as its results6). After enjoying the sights and smells (in your imagination) these are the next steps:
In your imagination allow your spiritual body, shining with light, to rise out of your physical body. Look back so that you can see yourself lying in the grass and reassure your body that you will return momentarily. Imagine your spiritual self, alive and vibrant, rising up through the clouds and into the stratosphere. . . Go deeper and deeper into outer space until there is nothing except the warm presence of the eternal Creator. Rest in His presence. Listen quietly, anticipating the unanticipated. Note carefully any instruction given. With time and experience you will be able to distinguish readily between mere human thought that may bubble up to the conscious mind and the True Spirit which inwardly moves upon the heart. (Foster: 27, 28)
I must ask how one knows whether “True Spirit” is not a deceiving one? Mysticism’s fatal flaw is that it naively assumes that Christians having subjective religious experiences must therefore be having Christian experiences that are truly from God—even if the experiences were provoked through unbiblical practices similar to those used by pagans.
Mental Alchemy
Foster’s approach to prayer is laced with mysticism as well. He claims that prayer needs to be learned from people who have the right experiences and are “masters” who know what they are doing. Foster does not teach ordinary prayer, whereby we bring our needs and requests to the Lord and know that He hears us (because He promised that He does). Here is why he thinks such prayer fails:
Often people will pray and pray with all the faith in the world, but nothing happens. Naturally, they were not contacting the channel. We begin praying for others by first centering down and listening to the quiet thunder of the Lord of hosts. Attuning ourselves to divine breathings is spiritual work, but without it our praying is vain repetition (Mt. 6:7). Listening to the Lord is the first thing, the second thing, and the third thing necessary for successful intercession. (Foster: 34)
Of course this means we have to become mystics if we want to pray.
He teaches that we first must hear personal revelations from God, using meditation techniques such as he teaches, before we pray. He says: “The beginning point, then, in learning to pray for others is to listen for guidance . . . This inner “yes” is the divine authorization for you to pray for the person or situation” (Foster: 35). No! Foster is wrong! The only authorization we need to pray is the Biblical command to pray—not personal revelations.
For Foster, meditation (mystical style) is necessary but not sufficient. He also brings the imagination into the process: “As with meditation, the imagination is a powerful tool in the work of prayer” (Foster: 36). He credits Agnes Sanford7 for helping him see the value of using the imagination in praying. Foster writes, “Imagination opens the door to faith. If we can ‘see’ in our mind’s eye a shattered marriage whole or a sick person well, it is only a short step to believing it will be so” (Foster: 36). Sanford got her ideas from Theosophy, New Thought, Jung, and Emmet Fox. These ideas, echoed by Foster, come from the unbiblical “mind over matter” thinking of that era. That kind of thinking uses creative visualization to change reality or channel spiritual power. Foster suggests, “Imagine the light of Christ flowing through your hands and healing every emotional trauma and hurt feeling your child experienced that day” (Foster: 39).
In his 1985 book, The Seduction of Christianity, Dave Hunt labeled creative visualization such as what Foster promotes, “mental alchemy.”8 Hunt warned the church that Foster promoted such mental alchemy in Celebration of Discipline, and as we have shown, he, in fact, does. So how is it that 24 years after Hunt’s warning Foster is more popular than ever with Evangelicals? The answer is end times deception. Now, a huge movement that claims to be a reformation promoting Foster, Willard and their versions of mysticism does exist (i.e., The Emergent Church). Things have gotten so very much worse.
Spiritual Directors
Once mysticism and the supposed need to gain personal revelations from God are embraced, there arises a need for new “masters” who are better at navigating the spirit world. Pagan societies have always had such persons. They are called “shamans.” Eastern religion calls them “gurus.” Deceived Christians call them “spiritual directors.” Foster explains, “In the Middle Ages not even the greatest saints attempted the depths of the inward journey without the help of a spiritual director” (Foster: 159). The problem, according to Foster, is that the churches (in 1978) lacked “living masters”:
No doubt part of the surge of interest in Eastern meditation is because the churches have abrogated the field. How depressing for a university student, seeking to know the Christian teaching on meditation, to discover that there are so few living masters of contemplative prayer and that nearly all of the serious writings on the subject are seven or more centuries old. No wonder he or she turns to Zen, Yoga, or TM. (Foster: 14)
Foster’s dream has come true. Today people can even practice Yoga in a Christian church. We have Christian TM; it is called contemplative prayer. Yes, Eastern religion has come right into the church, and Foster has helped usher it in.
But what about “living masters” or spiritual directors? In 1972 Morton Kelsey lamented their lack: “Indeed I would suggest that everyone who is serious about relating to the spiritual realm find himself a spiritual director, if there were more men trained and experienced in this way.”9 That “problem” has been solved in a huge way. Evangelical theology schools are now offering masters degrees in “spiritual formation” in order to equip people to be “spiritual directors.” Here is what Biola University says about its program: “This degree is designed to equip men and women for the ministry of spiritual direction, discipleship, formation and soul care in the local church and for further academic training in spiritual formation.”10 Spiritual Directors International will help you find a spiritual director regardless of your religion.11 Richard Foster’s own Renovare, which purports to “encourage renewal in the Christian church,” has a list of spiritual direction programs.12
Foster explains the purpose of the spiritual director: “He is the means of God to open the path to the inward teaching of the Holy Spirit” (Foster: 160). Apparently, in a full-blown rejection of sola scriptura where the Holy Spirit’s teaching is mediated to the church through the Biblical writers only, we need mediators for personal revelations beyond scripture.
Foster explains how spiritual directors lead: “He leads only by the force of his own personal holiness” (Foster: 160). In Roman Catholicism the Pope is called “his holiness” and in Tibetan Buddhism the Dalai Lama is called “his holiness” but now evangelicals are developing a class of people who evidently deserve the title. How exactly are we to judge when someone has gained “personal holiness” sufficient to be a spiritual director and mediate spirituality to others? Foster says, “Though the director has obviously advanced further into the inner depths, the two [master and disciple] are together learning and growing in the realm of the Spirit” (Foster: 160). Foster cites Roman Catholic mystic Thomas Merton about how this works: “The spiritual director was something of a ‘spiritual father who begot the perfect life in the soul of his disciple by his instructions first of all, but also by his prayer, his sanctity and his example. He was . . . a kind of ‘sacrament’ of the Lord’s presence in the ecclesiastical community” (Foster: 161).
End Times Delusion
When it comes to end times deception, Foster is on the cutting edge of embracing it. Consider what he wrote: “In our day heaven and earth are on tiptoe waiting for the emerging of a Spirit-led, Spirit-intoxicated, Spirit-empowered people. . . . Individuals can be found here and there whose hearts burn with divine fire” (Foster: 150). Such inclinations have led to massive deception. They smack of the Latter Rain deception, now embodied in such false teachers as Rick Joyner and Mike Bickle. They are elitist. They are in line with the beliefs of the Emergent Church as well. He also says: “Our century has yet to see the breaking forth of the apostolic church of the Spirit” (Foster: 150). Now we have the New Apostolic Reformation claiming to be just that. Foster’s ideas now embody the massive apostasy and end times deception that characterize our age.
Foster’s teachings have taken the church as far away from the Reformation principle of sola scriptura as the Roman Catholic Church ever was. The only thing left is for them to bring us all the way back to Rome. Christianity Today praises Foster for pointing us in that direction.
In early 2008 I wrote a CIC article about how abandoning the principle of sola scriptura would lead evangelicals back to Rome.13 It was partly a response to the CT article praising mysticism. The response I received was rather unexpected. I was contacted by former evangelicals who had rejected sola scriptura and had gone back to Rome! They wanted to debate me about sola scriptura. Sadly, my point was proven. As a response to their misguided challenge our church hosted a seminar on sola scriptura, called Faith at Risk 4.14 In the seminar Gary Gilley and I defended the scriptures as the sole authority for the church.
The aforementioned CT article discusses a new monasticism, former evangelical leaders converting to Roman Catholicism, and mystical practices like lectio divina—and they call all of it a good and hopeful thing. Chris Armstrong, the author of the article, concluded, “That they [evangelicals] are receiving good guidance on this road from wise teachers [Foster and Willard] is reason to believe that Christ is guiding the process. And that they are meeting and learning from fellow Christians in the other two great confessions, Roman Catholicism and Eastern Orthodox, is reason to rejoice in the power of love.”15
Who is left to defend the principles of the Reformation? One would think Reformed theologians are, but they aren’t doing their job. In the last CIC article we mentioned Reformed theologian Donald Whitney who wrote: “Richard Foster’s Celebration of Discipline has been the most popular book on the subject of the Spiritual Disciplines in the last half of the twentieth century. The great contribution of this work is the reminder that the Spiritual Disciplines, which many see as restrictive and binding, are actually means to spiritual freedom.”16 That from a teacher in a Reformed seminary?
If a book that teaches Christian TM, Christian astral projection and mental alchemy by means of the imagination is a “great contribution,” then something is seriously wrong here. The delusion is so widespread that I see no other explanation for it than the end time deception predicted by Paul: “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,” (1Timothy 4:1). Another passage warns: “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (2Timothy 4:3, 4).
That time now is here. We are accountable to God for what we believe and practice. Those who wish to persevere in the faith in this age of delusion must base their beliefs and practices only on the truths found in Scripture. Foster’s journey into the world of the spirits will deceive all who enter it.
Issue 112 – May / June 2009
End Notes
- Chris Armstrong, “The Future lies in the Past” in Christianity Today, February 2008.
- Ibid. 24.
- Ibid. 29.
- Richard Foster, Celebration of Discipline: The Path to Spiritual Growth (New York: Harper & Row, 1978) 1. All subsequent citations from this book will be bracketed within the text in this fashion: (Foster: 1).
- Greg Boyd, Seeing is Believing, (Grand Rapids: Baker, 2004). Boyd cites Foster to prove that the Lord will actually come to us through our use of “imaginative meditation.” I deal with this issue more fully in CIC issue 83 July/August, 2003: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE83.HTM
- Ibid. 111-125.
- I write about Sanford’s inner healing theories in CIC Issue 96: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE96.HTM
- Dave Hunt and T. A. McMahon, The Seduction of Christianity (Eugene: Harvest House, 1985) 138.
- Morton Kelsey, Encounter With God, (Bethany Fellowship: Minneapolis, 1972) 179.
- http://www.biola.edu/spiritualformation/programs/ SEE PDF
- HTTP://WWW.SDIWORLD.ORG
- HTTP://WWW.RENOVARE.ORG/JOURNEY_TRAINING_DIRECTION.HTM
- CIC Issue 105; March/April 2008: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE105.HTM
- Watch this seminar HERE
- Armstrong, Future
- DONALD S. WHITNEY, SPIRITUAL DISCIPLINES FOR THE CHRISTIAN LIFE (COLORADO SPRINGS: NAVPRESS, 1991) 23.
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Apostasy
Jacked Up Jezebel Rebuked [podcast]

“Jezebel is a widely rampant spirit of rebellion that is hard to get rid of, rooted in pride, self-will, and self-sufficiency. Only the LORD can deliver but only if the individual truly repents and submits to Him, to His Word.” Anita Villarreal
Any person defending this jezebel heresy that women can be pastors, elders over men, is under the control of Satan, period. And in need of true repentance (James 4:7).
—-There are NO female apostles, prophets, evangelists, pastors, or teachers under the New Testament (Ephesians 4:8, 11-12). Jesus gave these “gifts unto MEN.” (Ephesians 4:8) There is not even one woman mentioned in 27 books as an elder over Christ’s flock. Such is clearly forbidden (1 Timothy 2:11-12). In Acts 21:9 we read of Phillip’s daughters which “did prophesy” which is a gift of the Spirit (one of the nine-1 Corinthians 12:7-10). The office gifts are eldership functions for men called to be overseers over Christ’s flock, which is completely different than the gifts of the Spirit which every believer can function in and certainly women are seen doing such as Phillip’s daughters and how women are mentioned concerning operating in the gifts of the Spirit in 1 Corinthians 14.
Classic case of a jezebel lashing out when the Word of GOD corrects her (2 Timothy 3:16-17). Her rebellion is against God. Jezebel is utterly rebellious. She hates what God’s Word says and so the demons that control jezebels will lash out in personal attacks against the men who stand on the truth unwaveringly (such as did Elijah whom Jezebel sought to kill).
“Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13 For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression.” 1 Timothy 2:11-14
“As I look around America I ask myself who can find a virtuous woman? Whose whole life is surrendered to God. And centered in the fear of the Lord. No woman will submit to their husbands unless they first submit to God. Ephesians 5:22 says women are to submit to their husbands, “as unto the Lord.” That must come first. And what is a great price in the sight of God? A woman who has a meek and quiet spirit (1 Peter 3:4). This is true beauty to God. But Jezebels are the complete opposite. Full of rebellion, pride and hatred! God says throw her down!” Karen Cochran
From the divine perspective, this is not about oppression but rather about protect. See Revelation 2:20-24 to see what Jesus warns when a woman is allowed to lead as an elder in the body of Christ. He uses the words “The depths of Satan” and speaks of the death and destruction that will result when the men allow a woman to lead in a manner that is outside of the stated role God ordained for the woman.
Yes the LORD said He will pour out His Spirit on all flesh, sons and daughter, but not to anoint a woman to do something HE forbids. Women are to teach women yes but not the general body of believers (Titus 2:1-5). There are NO female elders in the New Testament. God forbids it. Eldership is reserved for men – to humbly teach, lead and protect and cherish women and children.
“There’s a crazy role reversal across the land and men should always lead. Even our women’s prayer group was led by the pastor because that’s what he believed. Women are more emotional and men more logical. Both have their designated roles . God meant them to compliment each other rather than to compete.” John Umlauf
When people don’t like what God’s Word states, they will attack the mere messenger as if that changes the truth. Not. And, they heap judgment on themselves by doing so (Matthew 7:1-5; James 2:13). Persecution
“For we are not as many, which corrupt (twist, adulterate) the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17
“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47
“Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.” Proverbs 13:13
Jesus Addresses the Ahabs and Self-Appointed Jezebel at the Church at Thyatira
Revelation 2:20-24
Revelation 2:20-24 is about a certain self-appointed woman who was allowed by the spineless men in Thyatira to operate out of the biblically-stated order for women in the church setting.
Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Rev 2:21 And I gave her space to repent of her fornication; and she repented not.
Rev 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Rev 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Rev 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Family | Godly Manhood | Women
The Importance, the Blessing of the Family Dinner Table [podcast]
God’s Education vs Satan’s Indoctrination [podcast]
Preacher Vicioiusly Attacked for Speaking the Truth! [podcast]
Jezebel Unmasked! Invasion of the Warrior Princess Jezebels [podcast]

Apostasy
Racism: Nation Rising Against Nation [radio]

Nation Shall Rise Against Nation
Laboring in the Spirit, not the Flesh
“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 21
It’s not about the color or your skin, it’s about what kingdom you’re in!
What Should be the Response of the Body of Christ? – LOVE!
Reading 1 Corinthians 13 each morning this week is a life changer. Nothing in our lives is going to work out right if we don’t prayerfully endeavor to walk in God’s love – loving God and our neighbor, above ourselves. I love pouring prayerfully over 1 Corinthians 13 and Philippians 2:3-5. Life changing is an understatement!
Racism is hatred and is not a skin color. It is a heart condition – coming from a sinful heart. Memorize Romans 2:11.
In the time of tribulation for the believers at Thessalonica, the Holy Spirit spoke through Paul and said this:
“And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.” 2 Thessalonians 3:5
By this we know of a certainty that the Holy Spirit is leading, directing our “hearts into the LOVE of God” and not the flesh, not a fleshly response. We now face tribulation and can be assured by this truth that our unchanging God is directing our hearts into His love and not hatred.
This is a divine truth for every era, every hour…. and we sure know that sin is exponentially abounding in this late hour…. which means divine grace is even greater – to save, heal, bless, deliver, and make whole!!!!
“But where sin abounded, grace did much more abound:” Romans 5:20
Here’s more evidence of God’s leading His people into the love walk in trying times:
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” 1 Peter 4:7-8
Any person who does not walk in God’s love is not saved and we know that from many Scriptures. No hate, no hater shall enter Christ’s kingdom, no matter what justification that sinner thinks he has to warrant hating anyone. “He that loveth not knoweth not God.” (1 John 4:8) “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” (1 John 3:15)
When His disciples ask Him “what shall be the sign of thy coming, and of the end of the world?”, Jesus gave them this answer:
“And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation (ethnic group) shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved.” Matthew 24:4-13
“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5
The Church began, will end as containing precious souls from every nation, kindred, and tongue (Acts 2; Revelation 5:9; 14:6).
The New Testament church began with men from every nation under Heaven and will be the same throughout eternity in glory.
Acts 2:1-13
“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;” Revelation 5:9
Nation/ethnos, ethnic yes…groups at odds was foretold by Jesus – Matthew 24:7
Yes we can be at peace, Jesus told us to fear not and to be at peace …..
John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
John 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
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Articles
When God Says to STOP PRAYING! [podcast]

Reconciling with God and other Saints
“He that turneth away his ear from hearing the law (the Word), even his prayer shall be abomination.” Proverbs 28:9
Those who do not love God enough to seek Him in the Word, to learn, and to obey Him, will not be heard by Him.
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
In general, because God is “Holy, holy, holy,” when there is sin, God will not answer prayers – until the sinner repents and reconciles with the LORD and any person involved as needed (Isaiah 6:3; Revelation 4:8; Proverbs 28:9, etc.).
“And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? 11 Israel hath sinned …” Joshua 7:10-11
In other words, God said to Joshua “Why are you seeking My face, praying to me, talking to me, when there is sin in the camp? Get the sin our of the camp and then you can approach Me in prayer.”
STOP PRAYING AND LEAVE IT!
God is not going to bless our lives unless we are willing to sincerely admit our sins, repent and confess them, and make amends (restitution) with anyone we’ve harmed. In the divine economy, there’s no such thing as being right with God when you’ve done another person wrong, haven’t repented, and haven’t made amends for what you’ve done. Such a person will be outside of the will and blessings of God until he makes things right with God and man.
God is not hearing the prayers or worship of any person who has done someone else wrong and refuses to make restitution (Matthew 5:23-24).
“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; Leave there thy gift before the altar, and go thy way; FIRST be reconciled to thy brother, and THEN come and offer thy gift.” Matthew 5:23-24
God will not answer the prayer of any person who does not honor and obey His Word and if a person has an outstanding offense He wants them to clear up these matters (Proverbs 28:9, 13).
Here Jesus gave us the instruction to stop praying! What!? Someone may be thinking “Todd, are you being sacrilegious now!? What is your problem brother!?” Keep reading okay.
“If I regard iniquity in my heart, the Lord will not hear me:” Psalms 66:18
“If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” John 15:7
According to the Son of God, just when (if ever) should the believer stop praying? When he remembers that a brother has “aught against” him. Yes, I know this may raise eyebrows to say that Jesus told us to stop praying, but He certainly did. That’s what we read of His very words in Matthew 5.
He instructs us not to wait for the other person to come to you. Go to them and make peace. Work things out so that neither of your relationships with God will be in any way hindered. Forgive. Seek restitution and forgiveness. The Christian life is all about relationship – vertically first and them horizontally.
Jesus is saying here: “Stop praying or doing any form of worship until you have first done all you can possibly do to make peace with that person you had strife or misunderstanding with, offended, or wounded – the person that still has aught against you, whose heart isn’t yet clear in the matter. Your prayers and any form of supposed worship will not be honored in Heaven until you take care of this matter. Since I am holy I require certain things of you and one of them is that you do your best to keep unity with others, especially My people. Remember how I told you to love one another and to treat others as you wish to be treated? I love you and want clear communion with you and am simply not going to allow you to have a clear conscience until you work things out with that other person who has aught against you. Remember that though I love you, I care about others as much as I care about you. Get that human relationship right first and then come and seek My face in worship and we shall commune.”
God forgives us through Christ’s perfect sacrifice and as we choose to give it out to others! WHO might you have aught against in your heart today beloved?
As a believer, the LORD holds me personally accountable to facilitate reconciliation and peace in others when there is a rift and no matter whose fault it is (Matt. 5:23-24).
First and foremost we must realize that when we sin it is against the One who is “holy, holy, holy” (Isa. 6:3; Rev. 4:8). After that fact, we at times sin against or offend men (James 3:1). So, when we have wrongly offended someone who is created in the image of God, we should first confess that sin to the LORD and then do whatever it takes within our power to make it right with the person.
“Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. 28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.” Proverbs 3:27-28
“Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil.” Ephesians 4:25-27
Child of God, are you aware of anyone who might be upset with you for something you have done or they thought you did? Is anyone offended at you?
This writer is no stranger to wronging people, but is learning to follow this simple truth in Matthew 5, making sure to openly and transparently facilitate healing in those I have brought hurt to or who are offended at me for any legitimate reason.
Granted, we are going to offend people at times when it is not our fault. I am not talking about that. I am talking about when it is our fault or the situation is questionable or a close call.
Have you been offended? Have you ever found yourself in a situation where someone else held the key to your closure, your healing? Think back in your life: Have you ever needed someone else’s help in getting free in your heart from something concerning a situation?
Jesus called the divine Person of the Holy Spirit “the Comforter” (Jn. 14:26; 15:26; 16:7). God is all-powerful and can help us walk through a heart-rending ordeal where another person has hurt us and is unwilling to partake of the healing process according to the Word/instructions of the LORD. This He can and will do, yet He holds that other person responsible for doing their part – “Leave there thy gift before the altar – FIRST be reconciled to thy brother.”
Those made righteous by the blood of Christ are to do all in their power to facilitate healing in others.
“If it be possible, as much as lieth in you, live peaceably with all men.” Romans 12:18
Jesus Christ came to make captives free and such freedom is the desire of all who follow Him. They desire also to see people set free and do their part when it is in the power of their hand to help (Prov. 3:27).
“Bear ye one another’s burdens, and so fulfil the law of Christ.” Galatians 6:2
When need be, we are to work hard to make sure God’s peace abides among the saints.
“Endeavouring (working hard) to keep the unity of the Spirit in the bond of peace.” Ephesians 4:3
“Endeavouring” – it’s hard work at times to keep unity in the body. Have you noticed that things happen that need attention, patience, humility, admission where wrong has been done, etc.?
It is our personal responsibility to keep schisms out of Christ’s body as much as it is in our power.
“That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular.” 1 Corinthians 12:25-27
The LORD promises us that He commands His precious peace where brethren dwell together in unity.
“Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there (in the unity of believers) the LORD commanded the blessing, even life for evermore.” Psalms 133:1-3
The person who is truly born again cares for the body of Christ. Peace among the saints is where God’s blessing abides.
“We know that we have passed from death unto life (we know we are saved), BECAUSE we love the brethren.” 1 John 3:14
Without love we are nothing (1 Cor. 13). Divine love, authentically demonstrated in our lives, is the earmark fruit of the Heaven-bound disciple. There are no exceptions – “He that loveth not knoweth not God” (1 Jn. 4:8). If such charitable love does not presently appear in our lives, we should consider going before the throne of grace and making things right with God (repentance). The genuinely born again person is filled with God’s love and teachable in the precepts of the LORD. When he discovers a previously unknown (to him) truth, he swiftly hearkens and obeys. Remember, God’s eternal kingdom and the terms for entrance into it are based on the LORD’s terms and not any individual’s. Either we meet the terms and conditions or we shall be found without (Matt. 7:21-23; Lk. 6:46-49; 13:24-30; 1 Jn. 2:3-5; Rev. 2-3).
“We know that we have passed from death unto life (we know we are saved – been brought from spiritual death to spiritual life), BECAUSE we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” 1 John 3:14-16
Child of God, do you have a key that would help another get free? If you possess the key that would assist in obtaining their freedom, the LORD holds you personally responsible to use it to help unlock that person’s heart and assist in their returning to a heart that is right with God, free from anything that hinders that relationship.
“Be ye angry, and sin not: let not the sun go down upon your wrath.” Ephesians 4:26
Don’t let the sun go down upon that which you can do to cause reconciliation in Christ’s body for which He bled. Leave your prayer closet and any and all worship and go get things right with that person the LORD may be placing on your heart. You will be glad you obeyed the LORD in this.
You see, if we truly have an intimate and saving relationship with Christ, we realize that nothing could be more important to us – and others. Knowing Jesus is everything. Armed with this knowledge and moved upon by the Holy Spirit, we are to be compelled to help others in their relationship with Jesus in any way we possibly can.
PRAYER: Father in Heaven, thank You for sending Your only begotten Son Jesus to live and die for me – for all of my many sins. This moment, I turn my life to Thee O God – asking Your merciful forgiveness on my sin of departing from You. Right this instant I ask You to please be my first love LORD Jesus! Bless this heart with sensitivity and a deep conviction for Your truth. Please allow this heart to have godly conviction! Please bless this life You graciously gave lift others to You and help them in any and every way I have opportunity. I am all Yours and You are all mine my LORD. Quicken my heart in any matter that You wish me to make amends with another person. Right now I now humble myself under Your mighty hand and ask You to use me to help facilitate peace between You and others Jesus, and in Your body. Please bless Your body to live in Your love, and Your truth and in peace with You and one another. In the name of Jesus Christ, Amen.
For a topical study of deeper proportions on this subject, see The Blood of Jesus.
If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?
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