Wait, WHAT, WHO are Christ’s disciples to celebrate?
“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14
A Biblically based commentary on current issues that impact you
Richard Foster—Celebration of Deception
by Bob DeWaay
Christianity Today ran a glowing cover story about Evangelicalism’s recent embrace of medieval Roman Catholic mysticism entitled The Future lies in the Past.1 The article traced the beginning of the movement as follows: “The movement seems to have exploded in a 24-month period in 1977-1978, which saw the publication of Richard Foster’s bestselling Celebration of Discipline: The Path to Spiritual Growth and Robert Webber’s Common Roots: A Call to Evangelical Maturity.”2
The article views Foster as one who continues to guide the movement: “From Dallas Willard, Richard Foster, and living practicing monks and nuns, they [those going back to Roman Catholic mysticism] must learn both the strengths and the limits of the historical ascetic disciplines.”3 So Foster was instrumental in starting a movement that is still growing 30-plus years later.
The irony about this particular CIC regarding Foster’s 1978 book is that in 1978 I myself was living in a Christian community committed to practicing much of what he promotes in Celebration of Discipline (even though we had not learned it from him directly). So I am not criticizing a practice about which I know nothing (or one in which I have no experience). I am criticizing a practice I foolishly allowed to deceive me for a significant portion of my early Christian life. When it comes to being deceived by mysticism, I have had abundant involvement. The only way I escaped it was through discovering and adopting the Reformation principle of sola scriptura.
In this article I will show that Foster’s “journey inward” is unbiblical and dangerous. I will show that most of the spiritual disciplines that he calls “means of grace” are no means of grace at all—but a means of putting oneself under spiritual deception.
The Journey Inward
The Bible nowhere describes an inward journey to explore the realm of the spirit. God chose to reveal the truth about spiritual reality through His ordained, Spirit-inspired, biblical writers. What is spiritual and not revealed by God is of the occult and, therefore, forbidden. We have discussed this in many articles and have produced DVD seminars on the topic. But the concept of sola scriptura is totally lost on mystics such as Richard Foster. They, like the enthusiasts that Calvin and Luther warned against, believe they can gain valid and useful knowledge of spiritual things through direct, personal inspiration.
Foster describes the idea of the disciplines that are the topic of his book: “The classical Disciplines of the spiritual life call us to move beyond surface living into the depths. They invite us to explore the inner caverns of the spiritual realm.”4 So Foster has conceptually repudiated sola scriptura on page one to replace it with a journey inward to explore the realm of spirits. Something must have been seriously amiss in evangelicalism already in 1978 to render this book a bestseller! It ought to have been repudiated on the spot. In a footnote to that statement Foster writes, “In one form or another all of the devotional masters have affirmed the necessity of the Disciplines” (Foster: 1). The devotional “masters,” by the way, are mostly Roman Catholics who never were committed to the principle of sola scriptura. It is not surprising that they looked for spirituality through experimentation. But as an “inner light” Quaker, Foster never was committed to sola scriptura either.
Forgetting that the Bible forbids divination, Foster explains what he is after:
[W]e must be willing to go down into the recreating silences, into the inner world of contemplation. In their writings, all of the masters of meditation strive to awaken us to the fact that the universe is much larger than we know, that there are vast unexplored inner regions that are just as real as the physical world we know so well. . . . They call us to the adventure, to be pioneers in this frontier of the Spirit. (Foster: 13)
Realizing that his readers would likely take this as an endorsement of Eastern religions, he makes a disclaimer that it is not Transcendental Meditation (TM) or something of that ilk: “Eastern meditation is an attempt to empty the mind; Christian meditation is an attempt to empty the mind in order to fill it” (Foster: 15). But what Foster wishes us to fill our minds with are personal revelations from the spirit realm that we naively are to think are the voice of God. This sort of meditation is not meditating on what God has said, but uses a technique to explore the spirit world. In other words, it is divination.
What we learn about the spirit realm either is revealed by God (once for all in Scripture) or gleaned by man-made techniques. That distinction is the difference between Christianity and paganism. Only Bible believers know what God has said about Himself and what He wishes to reveal about the unseen spirit world. Foster’s material continues to be popular because we live in an age where being spiritual pioneers on a journey into the unseen realm of the spirits is the essence of popular piety. It is the spirituality of secular talk shows.
To fully understand the degree of Foster’s deception, he even calls these techniques to the inner journey “means of grace”: “They [the Disciplines] are God’s means of grace” (Foster: 6). As with all who teach spiritual disciplines, there are no boundaries to these false “means.” For example, consider this recommended practice: “After you have gained some proficiency in centering down, add a five- to ten-minute meditation on some aspect of the creation. Choose something in the created order: tree, plant, bird, leaf, cloud, and each day ponder it carefully and prayerfully” (Foster 25). This after he had just taught breathing exercises (a means of “centering down”). Then he makes a startling claim: “We should not bypass this means of God’s grace” (Foster: 25). And there we have it: meditating of a leaf can be a means of grace!
Foster’s journey inward is to discover a spirit world that is available for any who search for it: “How then do we come to believe in a world of the spirit? Is it by blind faith? Not at all. The inner reality of the spiritual world is available to all who are willing to search for it” (Foster: 18). He claims that this spiritual search is analogous to scientific experimentation. Never mind that every pagan culture that has existed has believed in the “spiritual world.”
Spirituality of the Imagination
The Bible does not have anything good so say about the imagination. For example: “Thus says the Lord of hosts, ‘Do not listen to the words of the prophets who are prophesying to you. They are leading you into futility; They speak a vision of their own imagination, Not from the mouth of the Lord'” (Jeremiah 23:16). A search of the KJV for “imagination” yields 14 verses, and in each case it is a bad thing. According to the Bible, the imagination is where people go when they do not want to listen to God.
However, for Foster the imagination is central: “The inner world of meditation is most easily entered through the door of the imagination. We fail today to appreciate its tremendous power. The imagination is stronger than conceptual thought and stronger than the will” (Foster: 22). Some of the authorities he cites on this point are C. G. Jung, Ignatius of Loyola, and Morton Kelsey. Jung is famous for his concept of the collective unconscious, and Kelsey was an Episcopal priest committed to Jungian principles. Kelsey wrote many books promoting mysticism. The advice Foster gleans from these teachers is that we must learn to think in images and take our dreams to be a possible doorway into the spirit world. Foster claims that dreams are something we already have and can help us develop the use of the imagination. He says, “Keeping a journal of our dreams is a way of taking them seriously” (Foster: 23).
There is, Foster warns, a danger to this process: “At the same time [that we ask for dreams to be God speaking to us], it is wise to pray a prayer of protection, since to open ourselves to spiritual influence can be dangerous as well as profitable” (Foster: 23). I would say that is asking God to protect us as we use various techniques to go where He does not want us to go (into the world of the spirits to gain information). The danger he warns of is far greater than Foster imagines. Those who take the journey inward will be deceived—every time! We are not equipped to gain spiritual information from that realm. That is why God speaks to us through His ordained mediators (the inspired Biblical writers); otherwise we would be fishing in the dark in a medium we are not suited for.
Foster teaches his readers to use their imaginations to experience Biblical stories with the five physical senses. Here is what he claims will happen:
As you enter the story, not as a passive observer but as an active participant, remember that since Jesus lives in the Eternal Now and is not bound by time, this event in the past is a living present-tense experience for Him. Hence, you can actually encounter the living Christ in the event, be addressed by His voice and be touched by His healing power. It can be more than an exercise of the imagination; it can be a genuine confrontation. Jesus Christ will actually come to you. (Foster: 26)
Showing that Foster’s ideas are still influential in our day, Greg Boyd cites some of Foster’s words here to support what he calls “cataphatic prayer” which uses the imagination and images as a means to contact God and gain spiritual information.5 Those who endorse this practice assume they are not being deceived by spirits, but I cannot see on what grounds.
Foster prescribes a practice using one’s imagination that mimics astral projection to the degree that he actually includes a footnote disclaimer stating that it is not astral projection (Foster 28). It begins by telling his readers to imagine themselves going out into nature into a beautiful place (Boyd describes how he practices this, as well as its results6). After enjoying the sights and smells (in your imagination) these are the next steps:
In your imagination allow your spiritual body, shining with light, to rise out of your physical body. Look back so that you can see yourself lying in the grass and reassure your body that you will return momentarily. Imagine your spiritual self, alive and vibrant, rising up through the clouds and into the stratosphere. . . Go deeper and deeper into outer space until there is nothing except the warm presence of the eternal Creator. Rest in His presence. Listen quietly, anticipating the unanticipated. Note carefully any instruction given. With time and experience you will be able to distinguish readily between mere human thought that may bubble up to the conscious mind and the True Spirit which inwardly moves upon the heart. (Foster: 27, 28)
I must ask how one knows whether “True Spirit” is not a deceiving one? Mysticism’s fatal flaw is that it naively assumes that Christians having subjective religious experiences must therefore be having Christian experiences that are truly from God—even if the experiences were provoked through unbiblical practices similar to those used by pagans.
Mental Alchemy
Foster’s approach to prayer is laced with mysticism as well. He claims that prayer needs to be learned from people who have the right experiences and are “masters” who know what they are doing. Foster does not teach ordinary prayer, whereby we bring our needs and requests to the Lord and know that He hears us (because He promised that He does). Here is why he thinks such prayer fails:
Often people will pray and pray with all the faith in the world, but nothing happens. Naturally, they were not contacting the channel. We begin praying for others by first centering down and listening to the quiet thunder of the Lord of hosts. Attuning ourselves to divine breathings is spiritual work, but without it our praying is vain repetition (Mt. 6:7). Listening to the Lord is the first thing, the second thing, and the third thing necessary for successful intercession. (Foster: 34)
Of course this means we have to become mystics if we want to pray.
He teaches that we first must hear personal revelations from God, using meditation techniques such as he teaches, before we pray. He says: “The beginning point, then, in learning to pray for others is to listen for guidance . . . This inner “yes” is the divine authorization for you to pray for the person or situation” (Foster: 35). No! Foster is wrong! The only authorization we need to pray is the Biblical command to pray—not personal revelations.
For Foster, meditation (mystical style) is necessary but not sufficient. He also brings the imagination into the process: “As with meditation, the imagination is a powerful tool in the work of prayer” (Foster: 36). He credits Agnes Sanford7 for helping him see the value of using the imagination in praying. Foster writes, “Imagination opens the door to faith. If we can ‘see’ in our mind’s eye a shattered marriage whole or a sick person well, it is only a short step to believing it will be so” (Foster: 36). Sanford got her ideas from Theosophy, New Thought, Jung, and Emmet Fox. These ideas, echoed by Foster, come from the unbiblical “mind over matter” thinking of that era. That kind of thinking uses creative visualization to change reality or channel spiritual power. Foster suggests, “Imagine the light of Christ flowing through your hands and healing every emotional trauma and hurt feeling your child experienced that day” (Foster: 39).
In his 1985 book, The Seduction of Christianity, Dave Hunt labeled creative visualization such as what Foster promotes, “mental alchemy.”8 Hunt warned the church that Foster promoted such mental alchemy in Celebration of Discipline, and as we have shown, he, in fact, does. So how is it that 24 years after Hunt’s warning Foster is more popular than ever with Evangelicals? The answer is end times deception. Now, a huge movement that claims to be a reformation promoting Foster, Willard and their versions of mysticism does exist (i.e., The Emergent Church). Things have gotten so very much worse.
Spiritual Directors
Once mysticism and the supposed need to gain personal revelations from God are embraced, there arises a need for new “masters” who are better at navigating the spirit world. Pagan societies have always had such persons. They are called “shamans.” Eastern religion calls them “gurus.” Deceived Christians call them “spiritual directors.” Foster explains, “In the Middle Ages not even the greatest saints attempted the depths of the inward journey without the help of a spiritual director” (Foster: 159). The problem, according to Foster, is that the churches (in 1978) lacked “living masters”:
No doubt part of the surge of interest in Eastern meditation is because the churches have abrogated the field. How depressing for a university student, seeking to know the Christian teaching on meditation, to discover that there are so few living masters of contemplative prayer and that nearly all of the serious writings on the subject are seven or more centuries old. No wonder he or she turns to Zen, Yoga, or TM. (Foster: 14)
Foster’s dream has come true. Today people can even practice Yoga in a Christian church. We have Christian TM; it is called contemplative prayer. Yes, Eastern religion has come right into the church, and Foster has helped usher it in.
But what about “living masters” or spiritual directors? In 1972 Morton Kelsey lamented their lack: “Indeed I would suggest that everyone who is serious about relating to the spiritual realm find himself a spiritual director, if there were more men trained and experienced in this way.”9 That “problem” has been solved in a huge way. Evangelical theology schools are now offering masters degrees in “spiritual formation” in order to equip people to be “spiritual directors.” Here is what Biola University says about its program: “This degree is designed to equip men and women for the ministry of spiritual direction, discipleship, formation and soul care in the local church and for further academic training in spiritual formation.”10 Spiritual Directors International will help you find a spiritual director regardless of your religion.11 Richard Foster’s own Renovare, which purports to “encourage renewal in the Christian church,” has a list of spiritual direction programs.12
Foster explains the purpose of the spiritual director: “He is the means of God to open the path to the inward teaching of the Holy Spirit” (Foster: 160). Apparently, in a full-blown rejection of sola scriptura where the Holy Spirit’s teaching is mediated to the church through the Biblical writers only, we need mediators for personal revelations beyond scripture.
Foster explains how spiritual directors lead: “He leads only by the force of his own personal holiness” (Foster: 160). In Roman Catholicism the Pope is called “his holiness” and in Tibetan Buddhism the Dalai Lama is called “his holiness” but now evangelicals are developing a class of people who evidently deserve the title. How exactly are we to judge when someone has gained “personal holiness” sufficient to be a spiritual director and mediate spirituality to others? Foster says, “Though the director has obviously advanced further into the inner depths, the two [master and disciple] are together learning and growing in the realm of the Spirit” (Foster: 160). Foster cites Roman Catholic mystic Thomas Merton about how this works: “The spiritual director was something of a ‘spiritual father who begot the perfect life in the soul of his disciple by his instructions first of all, but also by his prayer, his sanctity and his example. He was . . . a kind of ‘sacrament’ of the Lord’s presence in the ecclesiastical community” (Foster: 161).
End Times Delusion
When it comes to end times deception, Foster is on the cutting edge of embracing it. Consider what he wrote: “In our day heaven and earth are on tiptoe waiting for the emerging of a Spirit-led, Spirit-intoxicated, Spirit-empowered people. . . . Individuals can be found here and there whose hearts burn with divine fire” (Foster: 150). Such inclinations have led to massive deception. They smack of the Latter Rain deception, now embodied in such false teachers as Rick Joyner and Mike Bickle. They are elitist. They are in line with the beliefs of the Emergent Church as well. He also says: “Our century has yet to see the breaking forth of the apostolic church of the Spirit” (Foster: 150). Now we have the New Apostolic Reformation claiming to be just that. Foster’s ideas now embody the massive apostasy and end times deception that characterize our age.
Foster’s teachings have taken the church as far away from the Reformation principle of sola scriptura as the Roman Catholic Church ever was. The only thing left is for them to bring us all the way back to Rome. Christianity Today praises Foster for pointing us in that direction.
In early 2008 I wrote a CIC article about how abandoning the principle of sola scriptura would lead evangelicals back to Rome.13 It was partly a response to the CT article praising mysticism. The response I received was rather unexpected. I was contacted by former evangelicals who had rejected sola scriptura and had gone back to Rome! They wanted to debate me about sola scriptura. Sadly, my point was proven. As a response to their misguided challenge our church hosted a seminar on sola scriptura, called Faith at Risk 4.14 In the seminar Gary Gilley and I defended the scriptures as the sole authority for the church.
The aforementioned CT article discusses a new monasticism, former evangelical leaders converting to Roman Catholicism, and mystical practices like lectio divina—and they call all of it a good and hopeful thing. Chris Armstrong, the author of the article, concluded, “That they [evangelicals] are receiving good guidance on this road from wise teachers [Foster and Willard] is reason to believe that Christ is guiding the process. And that they are meeting and learning from fellow Christians in the other two great confessions, Roman Catholicism and Eastern Orthodox, is reason to rejoice in the power of love.”15
Who is left to defend the principles of the Reformation? One would think Reformed theologians are, but they aren’t doing their job. In the last CIC article we mentioned Reformed theologian Donald Whitney who wrote: “Richard Foster’s Celebration of Discipline has been the most popular book on the subject of the Spiritual Disciplines in the last half of the twentieth century. The great contribution of this work is the reminder that the Spiritual Disciplines, which many see as restrictive and binding, are actually means to spiritual freedom.”16 That from a teacher in a Reformed seminary?
If a book that teaches Christian TM, Christian astral projection and mental alchemy by means of the imagination is a “great contribution,” then something is seriously wrong here. The delusion is so widespread that I see no other explanation for it than the end time deception predicted by Paul: “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,” (1Timothy 4:1). Another passage warns: “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (2Timothy 4:3, 4).
That time now is here. We are accountable to God for what we believe and practice. Those who wish to persevere in the faith in this age of delusion must base their beliefs and practices only on the truths found in Scripture. Foster’s journey into the world of the spirits will deceive all who enter it.
Issue 112 – May / June 2009
End Notes
Chris Armstrong, “The Future lies in the Past” in Christianity Today, February 2008.
Ibid. 24.
Ibid. 29.
Richard Foster, Celebration of Discipline: The Path to Spiritual Growth (New York: Harper & Row, 1978) 1. All subsequent citations from this book will be bracketed within the text in this fashion: (Foster: 1).
Greg Boyd, Seeing is Believing, (Grand Rapids: Baker, 2004). Boyd cites Foster to prove that the Lord will actually come to us through our use of “imaginative meditation.” I deal with this issue more fully in CIC issue 83 July/August, 2003: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE83.HTM
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DOES THE BIBLE SAY TO PRAY FOR FALSE TEACHERS? The Answer May Surprise You.
DOES THE BIBLE SAY TO PRAY FOR OR DOES IT MANDATE THAT WE EXPOSE FALSE TEACHERS?
No, it’s not a sin to pray for the deceived. Yet, isn’t it time we obeying the command of God and stopped giving aid and comfort to the enemies of the LORD and cease caring for them more than the many they are deceiving?
A DIVINE COMMAND: “Now I beseech you, brethren, MARK THEM which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” Romans 16:17-18
Wolf worshippers are first and foremost self-worshipping counterfeits who could care less how many souls their celebrity wolf is leading to hell. All they care about is the sensual thrill they feel in worshipping their demon-possessed false prophet who tells them what they like to hear!
NEVER apologize for exposing false teachings and false teachers. You do such in obedience to the LORD and it results in the protection of the Great Shepherd’s sheep for whom He died (Matthew 10; Hebrews 13:20).
Did Jesus or His apostles ever pray for a wolf? No.
To the false leaders of his day, Jesus says this:
“Ye serpents, ye generation of vipers (snakes), how can ye escape the damnation of hell?” Matthew 23:33
Do nothing to “bid God speed” to the enemies of the LORD lest you be judged with those enemies of God (2 John 10-11). Bidding God speed means to condone, to support, or in any way to further the cause of the enemies of God, namely human agents who are teaching contrary to the Scripture.
So he’s not calling out the wolves and you still sit under that devil? You want to go to hell with him? (2 John 10-11) Repent and run now! (Matthew 7:15; 24:11; Romans 16:17-18; Jude 3, etc.)
Of the false teachers at Galatia, Paul says he wishes they, the false prophets, were “cut off.” Make not mistake, this is violent language.
“I would they were even cut off which trouble you.” Galatians 5:12
To “cut off” means to castrate, to mutilate, to amputate and so Paul is either saying that his God fearing desire is for false teachers to be castrated or taken out completely. There’s no getting around this appropriately violent language. It’s fitting for this situation because the eternal souls of men, the sheep of Christ’s pasture are at stake.
Many self-deceived people today have more compassion for Satan’s hell bound false leaders than they do for the beloved sheep who are being being misled by those wolves in sheep’s clothing! Repent now.
Beware of misplaced compassion. Compassion without discernment, compassion while ignorant, is dangerous.
The the false prophet Elymas, the apostle says:
“And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?” Acts 13:10
Can anyone find in this Acts 13 text where Christ’s apostle Paul pray for this Elymas, this named false prophet? I’m sorry, perhaps I missed something here.
There seems to be no end to the novices, perhaps well meaning, who argue out of their own ignorance to defend wolves who are devouring Jesus’ sheep. They come off as if they are highly superior in approaching, dealing with wolves with “love” and accuse those who expose as not doing so. Let’s take a look at who’s walking in true love, and who isn’t.
“Open rebuke is better than secret (hidden, concealed) love. 6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.” Proverbs 27:5-6
Hebrew word for “secret” …..
סָתַר
sâthar
saw-thar’
A primitive root; to hide (by covering), literally or figuratively: – be absent, keep close, conceal, hide (self), (keep) secret, X surely.
As you will see below, it seems accurate to observe that we’ve never seen “love” like the love of prey for the wolf that’s tickled their ears and told them what their unrepentant hearts wish to hear (Isaiah 30:9-10; 2 Timothy 4:2-4).
Most wolf protecting enemies of Christ simply don’t know and don’t want to know what God says about this topic. They are under the control of Satan himself, covering for his agents and will be judged with them (2 John 10-11). God doesn’t like cowards (1 Corinthians 16:13; Revelation 21:8). The “fearful” are the first class listed as going to the lake of fire.
Those who defend Jesus’ enemy’s will be judged, damned with them (2 Pet 2:1-3; 2 Jn 10-11).
TYPICAL DEFENSE OF A WOLF BY HIS PREY:
“But wait, he’s led many thousands to the Lord!”
REPLY:
Jesus saves all by Himself, even using wolves at times. That is a front, intentionally taught to you by the wolf to cover, to keep himself from being detected, like sheep’s clothing (Matthew 7:15). After witnessing the “ministry” of this false teacher for years, I highly doubt most of those people truly were saved. He doesn’t even speak of the chasm their sin has caused so how can they truly be convicted and repent? They can’t in most cases. Luke 13:3…. If God truly did save some of them, it was in spite of White, not because of him.
MESSAGE RECEIVED:
“I do applaud your zeal for truth! I personally just think it is wise exercising prudence about knowing the hearts of men or women, only God knows. He will separate the wheat from the chaff.”
REPLY:
Jesus commanded us to “KNOW (Gr. discern) by their fruits” and told us that “out of the abundance of the heart the mouth speaks.” (Matthew 15-16, 20; 12:34) ALL men are known by the fruit of what they teach – either sound or false doctrine (Titus 2:1). Why would the Son of God told us to “KNOW” people by the fruit of their lives if He didn’t want us to discern, to “Judge righteous judgment”? (John 7:24)
God knows all men’s hearts yes and yet GOD commanded us to know people also. How? Jesus says to “know (discern) them BY THEIR FRUITS” and thereby we know that anyone teaching “another gospel” is “accursed” and is the very enemy of Christ and to be “earnestly” contended against and marked, scoped out and identified – so as to protect the body of Christ (Matthew 7:16, 20; Romans 16:17-18; Galatians 1:6-9; 2 Peter 2:1-3; Jude 3-4).
HOW DID JESUS tell us to know/discern others? The FRUIT of their lives (Matt 7:16,20) THE FACT that JESUS told us to “know” (discern) people means He wants us to do so! (Matt 7:16,20) Same chapter as “judge not” v1-5 When Jesus taught us to “judge not” He is speaking in that context of hypocritical judgment and wrongly assigned condemnation. The JUDGE has spoken in a book called THE BIBLE. He’s calling us to pay attention when we read it. His written WORD records for us HIS judgments – the judgments of the Judge. So when a man preaches the Word, he is preaching GOD’s judgments, warnings, and not his own.
MESSAGE TO ME FROM A MAN ATTEMPTING TO CURTAIL THE MARKING OF A KNOWN WOLF:
“Dear Lord Jesus Please show Todd White your Holy Truth. May Todd White find peace and assurance in your wisdom and may he become a light upon a hill guiding others to Christ. Help him to leave behind his old self and ignite in him a desire to unashamedly make known Your Truth and disown and depart from the untruths he has held onto. In Jesus Mighty name we ask, Amen. Matthew chapter 5 verse 44’ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;”
REPLY:
Can you give chapters and verses where Jesus or His holy apostles specifically prayed for a wolf? Ever read Matthew 23?
Interesting that you seem to hate all those precious many souls Todd White is misleading. Interesting. Why don’t all those precious souls matter to you? If you aren’t defending Todd White, why do you seem to care more for him than those many people he’s misleading?
How intense was Jesus’ apostle Paul about protecting Christ’s flock?
“For I have not shunned to declare unto you all the counsel of God. 28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” Acts 20:27-31
In Matthew 5:38-45 Christ is speaking of not retaliating against OUR enemies. Jesus is speaking of how we are to react to OUR ENEMIES, not HIS enemies in Matt 5:44. HIS enemies in specific are those who are misleading HIS people, the sheep for which HE bled to save on that cross. You are misguided and taking Scripture out of context. What did He mandate that His disciple do?
“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” Jude 3-4
GOD TOLD YOU TO “MARK THEM” – WOLVES – AND NOT DEFEND THEM! (ROMANS 16:17-18) YOU GOING TO OBEY GOD OR REBEL?
“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” Romans 16:17-18
Todd White is being marked, scoped out (Gr. skopeo) and named, identified as an enemy of Christ, a wolf in sheep’s clothing (Matt 7:15) so His people can be aware and escape being deceived…. no different than warning your children not to go near the street. Danger.
MESSAGE FROM WOLF JUSTIFIER:
“I believe we can still learn from (false) preachers and pastors biblical teaching, but we must test the spirits. Bring what is taught back to the word. Paul Washer, MacArthur, Spurgeon all preachers. Even today’s motivational speakers. I use what the Holy Spirit blessed me with, discernment, knowledge, wisdom.”
REPLY:
Good morning. Yes and yet, the LORD mandates that we separate ourselves from His enemies who pose as His ministers yet Paul says they are actually the ministers of Satan (2 Cor 11:12-15). Jude 3; Rom 16:17-18 …. we know all men, beginning with ourselves by the fruit…. false doctrine is bad fruit which means the root and tree is cursed. Matt 7:15-21; 12:33
Mat 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Paul Washer, MacArthur, Spurgeon are all calvinist heretics. Everything they say, teach is poisoned with this calvinistic system, a doctrine of devils.
The Holy Spirit blessed you with the Word and so why do you need to even listen to known false teachers? Why would you? (2 Timothy 3:16-17; 2 Peter 1:19-21, etc.)
How would you feel if your own husband communed with a sworn enemy of yours? How does Jesus feel by what you’ve just said?
SETTING THE BIBLICAL RECORD STRAIGHT
Jesus commanded HIS people to “JUDGE righteous judgment” (John 7:24) And, He commanded us to know/discern others “BY THEIR FRUITS” and that’s exactly what we’re doing under the command of KING JESUS (Matthew 7:16, 20). Dare you interfere with HIS work and become His enemy? You are bidding Godspeed to evil doers, satan’s wolves in sheep’s clothing, and you will be judged with those enemies of Christ if you don’t repent (2 John 10-11).
Jesus and each of His apostles on record in the New Testament canon warned the flock of wolves who would devour! There is no instance where they prayed for an enemy of Christ, a wolf who was misleading the flock of God.
Here is the list of the 8 evil doers the great apostle was divinely inspired to justifiably identify by name in 2 Timothy – in order to protect God’s people:
1) Phygellus 1:15
2) Hermogenes 1:15
3) Hymenaeus 2:17
4) Philetus 2:17
5) Jannes 3:8
6) Jambres 3:8
7) Demas 4:10 (apostate)
8) Alexander the coppersmith 4:14
Read the book of 2 Timothy and underline these deceivers that the apostle was marking.
How to Pray Effectively for Your Friends and Family! [podcast]
Someone has wisely stated that “We are never more like Jesus than when we are praying for others.” Which of God’s people are on your prayer list? No greater way to serve another than to lift them up to the Father in the name of Jesus! “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:” Philippians 2:3-5 […]
"Warn them from Me": The 3 Things Paul did to Protect God's People [podcast]
The 3 Things Paul did to Protect God’s People [podcast] Jesus and His holy apostles often rebuked and exposed false leaders and false doctrine (Matthew 23; Acts 13:10; 20:29-31; Galatians 5:11-12; 2 Timothy 4:2-4; 2 Peter 2; 2 John 7-11; Revelation 2:6, 15, etc.). Therefore we know that part of following Jesus includes doing the same. In fact, the body of Christ is mandated to do just that (Romans 16:17-18; Philippians 1:17; Jude 3-4). PWT = Preach, WARN, Teach “Whom we PREACH, WARNING every man, and TEACHING every man in all wisdom; that we may present every man perfect in […]
SATAN'S SEMINARIANS [podcast]
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Spiritual Formation—A Dangerous Substitute for the Life of Christ [podcast]
Sometimes we think of spiritual formation as formation by the Holy Spirit. Once again. That’s essential. . . . But now I have to say something that may be challenging for you to think about: Spiritual formation is not all by the Holy Spirit. . . . We have to recognize that spiritual formation in us is something that is also done to us by those around us, by ourselves, and by activities which we voluntarily undertake . . .There has to be method.1—Dallas Willard
Aside from the fact that Spiritual Formation incorporates mystical practices into its infrastructure (remove the contemplative aspect and you don’t have “Spiritual Formation” anymore), Spiritual Formation is a works-based substitute for biblical Christianity. Let us explain.
When one becomes born again (“that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9-10), having given his or her life and heart over to Christ as Savior, Jesus Christ says He will come in and live in that surrendered heart:
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Revelation 3:20)
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (Colossians 1:27)
If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Romans 8:11; emphasis added)
When God, through Jesus Christ, is living in us, He begins to do a transforming work in our hearts (2 Corinthians 3:18). Not only does He change us, He also communes with us. In other words, we have fellowship with Him, and He promises never to leave or forsake us (Hebrews 13:5).
This life of God in the believer’s heart is not something we need to conjure up through meditative practices. But if a person does not have this relationship with the Lord, he may seek out ways to feel close to God. This is where Spiritual Formation comes into play. Rather than a surrendered life to Christ (through repentance and faith), the seeking person begins practicing the spiritual disciplines (e.g., prayer, fasting, good works, etc.) with the promise that if he practices these disciplines, he will become more Christ-like.
But merely doing these acts fails to make one feel close to God—something is still missing. And thus, he begins practicing the discipline of silence (or solitude), and now in these altered states of silence, he finally feels connected to God. He now feels complete. What he does not understand is that he has substituted the indwelling of Christ in his heart for a works-based methodology that endangers his spiritual life. Dangerous because these mystical experiences he now engages in appear to be good because they make him feel close to God, but in reality he is being drawn into demonic realms no different than what happens to someone who is practicing transcendental meditation or eastern meditation. Even mystics themselves acknowledge that the contemplative realm is no different than the realm reached by occultists. To understand this more fully, please read Ray Yungen’s book A Time of Departing.
Bottom line, it is not possible to be truly Christ-like without having Christ inside of us because it is His righteousness that is able to change our hearts—we cannot do it without Him. It is His righteousness we need:
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe. (Romans 3:22)
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. (Philippians 3:9)
It is interesting to note that virtually every contemplative teacher has a common theme—they feel dry and empty and want to go “deeper” with God or “become more intimate” with God. But if we have Christ living in us, how can we go any deeper than that? How can we become more intimate than that? And if going deeper and becoming intimate were so important, why is it that none of the disciples or Jesus Himself ever told us to do this? As Larry DeBruyn states:
Why are Christians seeking a divine presence that Jesus promised would abundantly flow in them? . . . Why do they need another voice, another visitation, or another vision? Why are some people unthankfully desirous of “something more” than what God has already given to us? Why is it that some Christians, in the depth of their souls, are not seemingly at rest?2
Is There a “Good” Spiritual Formation?
One of the most common arguments we hear defending Spiritual Formation is that there is a “good” Spiritual Formation done without contemplative prayer. To that we say, we have never yet seen a Spiritual Formation program in a school or a church that doesn’t in some way point people to the contemplative mystics. It might be indirectly, but in every case, if you follow the trail, it will lead you right into the arms of Richard Foster, Dallas Willard, and other contemplative teachers.
Think about this common scenario: A Christian college decides to begin a Spiritual Formation course. The instructor has heard some negative things about Richard Foster, Henri Nouwen, and Brennan Manning, and he figures he will teach the class “good Spiritual Formation” and leave those teachers completely out. But he’s going to need a textbook. He turns to a respected institution, Dallas Theological Seminary, and finds a book written by Paul Pettit, Professor in Pastoral and Education Ministries. The book is titled Foundations of Spiritual Formation. The instructor who has found this book to use in his own class may never mention Richard Foster or Dallas Willard, but the textbook he is using does. Within the pages of Pettit’s book is Richard Foster, Philip Yancey, N.T. Wright, Dallas Willard, Thomas Aquinas, Lectio Divina, Ayn Rand, Parker Palmer, Eugene Peterson, J.P. Moreland, Klaus Issler, Bruce Demarerst, Jim Burns, Kenneth Boa and Brother Lawrence’s “practicing God’s presence.” You may not have heard of all these names, but they are all associated with the mystical contemplative prayer movement and the emerging church.
Another example of this is Donald Whitney’s book Spiritual Disciplines for the Christian Life. Whitney is former Associate Professor at The Southern Baptist Theological Seminary and currently at Midwestern Baptist Theological Seminary. While his book does not promote contemplative mysticism, he says that Richard Foster has “done much good”3 in the area of Christian spirituality (which we believe is blatantly untrue).
Our point is that even if there is a sincere attempt to teach Spiritual Formation and stay away from the mystical side, we contend that it cannot be successfully accomplished because it will always lead back to the ones who have brought it to the church in the first place.
Spiritual formation is sweeping throughout Christianity today. It’s no wonder when the majority of Christian leaders have either endorsed the movement or given it a silent pass. For instance, in Chuck Swindoll’s book So You Want to Be Like Christ: 8 Essential Disciplines to Get You There, Swindoll favorably quotes Richard Foster and Dallas Willard. Swindoll calls Celebration of Discipline a “meaningful work”4 and Willard’s book The Spirit of the Disciplines “excellent work.”5 In chapter three, ”Silence and Solitude,” Swindoll talks about “digging for secrets . . . that will deepen our intimacy with God.”6 Quoting the contemplative poster-verse Psalm 46:10, “Be still, and know that I am God,” Swindoll says the verse is a call to the “discipline of silence.”7 As other contemplative proponents have done, he has taken this verse very much out of context.
Roger Oakland sums it up:
The Spiritual Formation movement . . . teaches people that this is how they can become more intimate with God and truly hear His voice. Even Christian leaders with longstanding reputations of teaching God’s word seem to be succumbing. . . .
We are reconciled to God only through his “death” (the atonement for sin), and we are presented “holy and unblameable and unreproveable” when we belong to Him through rebirth. It has nothing to do with works, rituals, or mystical experiences. It is Christ’s life in the converted believer that transforms him.8
“For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Romans 5:10
What Christians need is not a method or program or ritual or practice that will supposedly connect them to God. What we need is to be “in Christ” (1 Corinthians 1:30) and Christ in us. And He has promised His Spirit “will guide [us] into all truth” (John 16:13).
“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” 1 Corinthians 1:30
In Colossians 1:9, the apostle Paul tells the saints that he was praying for them that they “might be filled with the knowledge of his will in all wisdom and spiritual understanding.” He was praying that they would have discernment (“spiritual understanding”). He said that God, the Father, has made us “partakers of the inheritance of the saints in light” (vs 12) and had “delivered us from the power of darkness [i.e., power of deception]” (vs. 13). But what was the key to having this wisdom and spiritual understanding and being delivered from the power of darkness? Paul tells us in that same chapter. He calls it “the mystery which hath been hid from ages and from generations, but now is made manifest to his saints” (vs. 26). What is that mystery? Verse 27 says: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory” (emphasis added).
For those wanting to get involved with the Spiritual Formation movement (i.e., contemplative, spiritual direction), consider the “direction” you will actually be going.
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel. (Colossians 1:21-23)
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fullness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power. (Colossians 2: 8-10)
This article is an extract from the Lighthouse Trails booklet, Is Your Church Doing Spiritual Formation? (Important Reasons Why They Shouldn’t). To order this booklet, click here.
Endnotes:
1. Dallas Willard, “Spiritual Formation: What it is, and How it is Done” (https://dwillard.org/resources/articles/spiritual-formation-what-it-is-and-how-it-is-done).
2. Larry DeBruyn, “God’s Present of His Presence” (https://www.guardinghisflock.org/gods-present-of-his-presence/ ).
3. Donald Whitney, “Doctrine and Devotion: A Reunion Devoutly to be Desired” (http://web.archive.org/web/20080828052145/http://biblicalspirituality.org/devotion.html).
4. Chuck Swindoll, So You Want to Be Like Christ: 8 Essential Disciplines to Get You There (Nashville, TN:W Publishing Group, a div. of Thomas Nelson, 2005), p. 15.
5. Ibid., p. 13.
6. Ibid., p. 55.
7. Ibid.
8. Roger Oakland, Faith Undone (Eureka, MT: Lighthouse Trails Publishing, 2007), pp. 91-92.
This has been an extract from our booklet Is Your Church Doing Spiritual Formation? (Important Reasons Why It Shouldn’t). To order this booklet, click here.
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