Was Judas Jesus’ Treasurer? If So, What Does that Reveal?

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Yes, Judas was the appointed treasurer in our LORD’s earthly ministry. And so what does that tell us?

Jesus and the apostles did receive love offerings. Jesus taught His people, us, to “give” and so why would He turn away love offerings which He was going to use to give eternal treasure to those who gave – laying it up in Heaven for them, the ultimate eternal dividends? (Matthew 6:19-21) Why would Christ and His holy apostles want to rob His people from laying up eternal treasure? After all, that’s exactly what they taught us to do. Jesus would not have had a treasurer if there was no money to handle.

Have you ever heard that one? Let’s examine it against Holy Scripture, shall we?

From time to time we see folk who do ministry touting, virtue signaling that they “don’t take donations” as if allowing the body of Christ to obey Jesus by laying up treasure in Heaven is a bad thing (Matthew 6:19-21). SMH at this ridiculousness. THINK: If allowing people to give to a ministry of Christ is a sin or is wrong, that would make Jesus Christ a sinner – because the Son of God had a treasurer who handled the love offerings that were given to Christ’s ministry. Anyone ever heard of Judas? Hint: If Jesus had a treasurer, that meant there was money to handle (John 12:6; 13:29).

God’s Word tell us that Judas “had the bag.” The term “had the bag” in John 12:6 and 13:29 simply means he, Judas, handled the money.

The fact that Jesus and His holy apostles had a treasurer means they received offerings.

Seems that those self-righteous ministers who don’t believe God’s people should be giving to God’s work don’t truly believe they themselves are doing God’s work. Think about that. If they genuinely believed they were doing God’s work, if they were crucified with Christ and therefore separated unto the LORD and not making their work their identity, why would they be so uneasy about people funding GOD’s work? Perhaps they see their work as THEIRS – THEIR work and not God’s. Selah.

There is a big difference between those in ministry who are in it for the money (2 Peter 2:1-3) and those who simply and humbly receive the money given by God’s people to do HIS work. Ultimately, the work of God is God’s work, not man’s. The LORD simply uses the men He calls out and prepares as instruments in His work (1 Corinthians 1:29-2:5; 3:6-9; 9:1-14, etc.).

Isn’t it interesting that Judas was a thief, the betrayer of the Son of God, and as such He misdirected, misappropriated those funds? So, Judas took from our LORD’s Gospel work. Seems to me that those attempting to hinder God’s people from giving to His work as he commanded them to do, are stealing from them and from Christ and cheating them out of blessings God intends to give them.

“It is more blessed to give than to receive.” Acts 20:35

Clearly, to hinder someone from giving to Jesus’ work is to deprive them of the associated divine blessings.

Flash Point: God has no will, desire, directive, or command for His people that does not come with a divine blessing attached to it! (Psalms 68:19; 103:2; Acts 20:35; 2 Corinthians 9:6-11, etc.) How is God going to release that blessing to His people if there’s no ability to meet that condition? If there’s no way for them to fulfill it?

Some will even take Matthew 10:8 our of context. They will declare “Freely ye have received, freely give.” So, in this they are saying that we only give. We don’t receive but we only give. But if we haven’t received, if we don’t possess something, how can we give it out? Please tell us which comes first in this verse (Matthew 10:8 above) – receiving or giving? Receiving. One has to receive in order to “have to give”, right? Right (Ephesians 4:28).

“This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare (carried) what was put therein.” John 12:6

Also, remember that “Jesus sat over against the treasury, and beheld how the people cast money into the treasury”… So if having a place people could give was a sin, was wrong, WHY did Jesus not tell us so right here? After all, the unchanging Son of God is in the place where the people of God gather and He’s specifically sitting and watching how people gave. If allowing people to give to GOD’s work, not man’s, is wrong, is a sin, then Jesus Christ was participating in sin by not stopping it. Read Mark 12:41-44.

Where does Jesus sit in our midst?

What does Jesus watch for?

Jesus is watching how we are stewarding His resources. He watches what percentage we give to His work and ouT of which heart (Mark 12:41-44; 2 Corinthians 9:7).

“Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:9-10

The proof that God is working in our lives, that we are truly following Jesus, is that we are becoming less and less vested in this fleeting, fallen world (James 4:4; 1 John 2:15-17). And that we, our good works and giving are more and more invested in eternity – in the eternal kingdom of Christ, laying up treasures in Heaven, sending them before us for us, relinquishing the things of this world and putting them to work for the eternal Gospel of Jesus Christ – for saints to be built up and the lost to hear the Word of God! (Matthew 6:19-21)

The LORD incentivizes His people to sow bountifully and yet it must be done out of the right heart. The LORD loves it when we give hilariously – worshipfully with exuberant thanksgiving and joy as He gives into our hands.

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11

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“Rend Your Heart, and Not Your Garments” [podcast]

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Abandoning Our Own Sin, Our Own Way, for God and His Better Way!

To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.

The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”

One source notes the following:

“Context and Deeper Meaning:

Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”

To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.

Where is the LORD Looking?

“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7

“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14

“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker

“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe

A Fresh Start with God Always Begins with Humility and True Repentance

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19

Concerning rending our hearts before the LORD, one source notes:

The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”. In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.

Examples of Rending Physical Garments

In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:

Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair.
Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.

The Spiritual Meaning of “Rending the Heart”

The concept of “rending the heart” contrasts an outward show with inward reality.

Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God.
Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.

God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”

God’s Mercy

“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14

In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.

Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.

Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.

“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.

For he is gracious—Good and benevolent in his own nature.

Merciful—Pitying and forgiving, as the effect of goodness and benevolence.

Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.

Of great kindness—Exuberant goodness to all them that return to him.

And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke

“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary

To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.

“The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18

“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17

In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”

They must meet His stated conditions to receive His blessings ….

He promises that He will forgive them as they…..

“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all the creation of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer

Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Matthew 23:23-25

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6

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Every time you open God’s Word and begin reading, you are hearing the voice of God.

“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:17

“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Genesis 3:1 (the devil questions God’s Word, questions what God says in His Word.)

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“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.” Deuteronomy 4:2

“For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17

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