12 Not 11
It is undeniably on record that Jesus Christ promised Judas an eternal throne in Heaven.
“And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon TWELVE (not 11) thrones, judging the twelve tribes of Israel.” Matthew 19:28
Was Judas one of the twelve original apostles of Jesus Christ? It is irrefutable that the Son of God promised his “twelve,” not eleven, eternal thrones in His heavenly kingdom. Judas, who was one of the “twelve,” was promised an eternal throne, yet “by transgression” fell and went to hell. Judas kissed the very Gate of Heaven, and turned and went to hell, given over to and driven by demons he ended his own life.
Judas was chosen by Christ Himself as one of His very twelve, yet Judas wasn’t hell-proof. Judas wasn’t “once saved always saved.” Judas was not given a spiritual asbestos suit.
Judas is now in hell and yet was once a disciple of Christ – promised by the Son of God an ETERNAL throne in Heaven (Matt. 19:28). Judas was once in grace but not always in grace.
In Matthew 19:28 Jesus was at that moment speaking to Judas, not his replacement, and the Son of God clearly promised Judas an eternal throne. Christ promised him an eternal throne and Jesus also required that His original 12 and also all who follow Him, endure to the end or be lost (Matt. 10:22; 24:13). “Then said Jesus unto his disciples … Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon TWELVE thrones, judging the twelve tribes of Israel.” (Matt. 19:23, 28)
Judas was one of Jesus’ hand-selected “twelve” and so Judas was included in this promise. So, to say Judas was not saved and promised eternal security – a very throne in Heaven with Jesus – is to say that Jesus lied. It is also to say that God can’t break His promise if someone rebels.
Judas kissed the gate of Heaven Himself then turned and denied and betrayed Him. He made choice as God has given all men choice. That ability to choose does not end after He finds and saves us (Deut. 30:19; Josh. 24:15; Isa. 1:19-20; Rom. 6:16, Gal. 6:6-8; James 1:13-15; Rev. 22:17, etc.).
In Matthew 10 the very Son of God sends Judas and the other eleven forth to cast out devils and do ministry, then He tells them that only those who endure to the end (remain faithful to Him) will be saved (Matt. 10:1-22). Jesus sent Judas to cast out devils which can only be done by the Holy Spirit of God indwelling a person further proving Judas Iscariot was right with God till he turned away (Matt. 10:1-8; 12:22-29).
As we see in the life of Judas, there is a qualification to the promise of God, initial and continual faith – “to the end.”
Did Christ pray all night and knowingly bring an evil man (Judas) into His ministry? Or, did Judas become evil by choosing not to love and obey Christ and to rebel and live in sin? The answer is obvious to the honest and noble student of Holy Scripture. As is the obvious case with all human beings, Judas retained the choice to go on serving or not serving God with his whole heart (Deut. 30:19-20; Joshua 24:15; Isa. 1:18-20).
“Ye Are Clean, But Not All”
In John 13, we are given insight into the differences between Peter and Judas. Such is a fascinating study and lesson. The differentiation 
between what both of these men chose to do holds eternal consequences. We must not miss this eternal distinction! Though both were equally divinely chosen as part of the original twelve, Peter chose to be humble, teachable and obedient while Judas chose to be prideful, unteachable and disobedient. Peter wisely elected to answer the call of Christ to be initially and perpetually washed of his sins which sustained His relationship with Jesus – “Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.” Peter possessed genuine saving faith which manifested in obedience to Christ. Unlike Judas, the one Christ refers to here when He asserts “but not all (are washed),” Peter answered the LORD’s call to be washed initially and continually. Could this not be said to be the difference between Peter and Judas? Is this not the reason that only one of these two men is in Heaven and the other is in eternal damnation?
“Not all (are washed)” – as it was among the original twelve, so it is today in the church. Some have been initially washed and remain washed to this hour, yet some who were initially washed are not submitting to the Lordship of Jesus and are not receiving His ongoing washings from their sins. Do you wash your clothes only one time? No, you buy that article of clothing and then you wash it. You then wash it repeatedly after wearing it – to keep it clean and ready for use. Right?
“…Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27
Why did Jesus give His very life for His Bride? “That he might present it to himself a glorious church, not having spot (stains of sin)…but that it should be holy and without blemish.”
God wants His children “without blemish” and such is only possible by humbly submitting our lives to the LORD to be cleansed.
Through the preponderance of data available to us in Holy Writ, it must be concluded that this villainous character named Judas, was chosen and chose to be initially elected and initially washed by Christ, yet did not (like Peter) choose to be perpetually washed and cleansed by Jesus.
“He (Christ) riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash (clean) my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.” John 13:4-10
“If I wash thee not, thou hast no part with me.” – Did you hear the definitive nature of Jesus’ words here? Christ speaks of initial and perpetual washings. Peter is no different than each and every child of God – we need to be initially and continually cleansed of our sins. This cleansing must be willingly submitted to and is not an automatic process as we see here with the reference to Judas – “ye are clean, but not all.” Eleven of the twelve original apostles of Christ elected to be initially and perpetually washed by the Master sin cleanser. One didn’t.
By nature a bride prepares herself for her bridegroom. As we behold in this very important passage in John 13, Jesus Christ is the initial and perpetual cleanser of our hearts, hands and feet. In Scripture, clean hands and feet speak of asking and receiving washings from the sins we commit with the members of our bodies (transgressions). See Psalms 24 and Romans 6. First and foremost, we must be apprehended by Him, receiving “the washing of regeneration and renewing of the 
Holy Ghost.” (Titus 3:4-7) As Peter learned and we are taught here, in John 13, every child who is initially washed, must then submit to the Lordship of the Washer in order to “abide” in relationship with Him (Jn. 15). As Peter learned, so the Bride of Christ must learn to rejoice in and be perpetually washed by Christ’s precious and holy blood and “the washing of water by the word.” (Eph. 5:26)
According to 1 John 1:7, we can know when we are walking in His light as we are being honest towards Him who sees all, and humbly acknowledging (not hiding in darkness) our sins and experiencing the ongoing cleansing of His precious blood. By this unspeakable gift we have clear conscience and are enabled by His grace to serve Him with no consciousness of sin! See Hebrews 9:14 and rejoice! What a gift the divine blood has procured for all New Covenant saints! Dare we not appropriate such blessed benefits? – “forget not all his benefits.” (Ps. 103:2)
“Jesus answered and said unto him, What I do thou knowest not now (do not yet understand); but thou shalt know hereafter.” (Jn. 13:7) “Hereafter” or here forward and after you have walked in (been obedient to) what I am showing you here, you will understand. Those who choose to live in obedience to Christ are the ones He chooses to give understanding. In the divine economy, we must first obey in order to be granted understanding. “Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine…” (Jn. 7:16-17)
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